2 Kings 12:17
2 Kings 12:17 in Multiple Translations
At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.
¶ Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.
Then Hazael, king of Aram, went up against Gath and took it; and his purpose was to go up to Jerusalem.
Around this time Hazael, king of Aram, went and attacked Gath, and captured it. Then he marched to attack Jerusalem.
Then came vp Hazael King of Aram, and fought against Gath and tooke it, and Hazael set his face to goe vp to Ierusalem.
Then go up doth Hazael king of Aram, and fighteth against Gath, and captureth it, and Hazael setteth his face to go up against Jerusalem;
Then Hazael king of Syria went up and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.
Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.
Then Hazael king of Syria went up and fought against Geth, and took it and set his face to go up to Jerusalem.
At that time, Hazael, the king of Syria, went with his army and attacked Gath city and conquered it. Then he decided that they would attack Jerusalem.
Berean Amplified Bible — 2 Kings 12:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 12:17 Interlinear (Deep Study)
BIB
HEB
כֶּ֤סֶף
אָשָׁם֙
וְ/כֶ֣סֶף
חַטָּא֔וֹת
לֹ֥א
יוּבָ֖א
בֵּ֣ית
יְהוָ֑ה
לַ/כֹּהֲנִ֖ים
יִהְיֽוּ
כֶּ֤סֶף
keçeph
H3701
silver
N-ms
אָשָׁם֙
ʼâshâm
H817
guilt (offering)
N-ms
וְ/כֶ֣סֶף
keçeph
H3701
silver
Conj | N-ms
חַטָּא֔וֹת
chêṭᵉʼ
H2399
sin
N-mp
לֹ֥א
lôʼ
H3808
not
Part
יוּבָ֖א
bôwʼ
H935
Lebo
V-Hophal-Imperf-3ms
בֵּ֣ית
bayith
H1004
place
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
לַ/כֹּהֲנִ֖ים
kôhên
H3548
priest
Prep | N-mp
יִהְיֽוּ
hâyâh
H1961
to be
V-Qal-Imperf-3mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 12:17
כֶּ֤סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
אָשָׁם֙
ʼâshâm
H817
"guilt (offering)"
N-ms
This Hebrew word refers to guilt or a fault, often requiring a sin offering. It is used to describe a trespass or offense against God, as seen in the book of Leviticus. The KJV translates it as guiltiness or trespass offering.
Definition: 1) guilt, offense, guiltiness 1a) offense, trespass, fault 1b) guilt, guiltiness 1c) compensation (for offense) 1d) trespass offering, guilt offering
Usage: Occurs in 41 OT verses. KJV: guiltiness, (offering for) sin, trespass (offering). See also: Genesis 26:10; Leviticus 14:25; Psalms 68:22.
וְ/כֶ֣סֶף
keçeph
H3701
"silver"
Conj | N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
חַטָּא֔וֹת
chêṭᵉʼ
H2399
"sin"
N-mp
Sin refers to a crime or its punishment, including guilt and offense. It is the result of missing the mark or going wrong, and can have serious consequences.
Definition: 1) sin 1a) sin 1b) guilt for sin 1c) punishment for sin Aramaic equivalent: cha.ti (חֲטָי "sin" H2408)
Usage: Occurs in 34 OT verses. KJV: fault, [idiom] grievously, offence, (punishment of) sin. See also: Genesis 41:9; 2 Kings 10:29; Psalms 51:7.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יוּבָ֖א
bôwʼ
H935
"Lebo"
V-Hophal-Imperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לַ/כֹּהֲנִ֖ים
kôhên
H3548
"priest"
Prep | N-mp
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
יִהְיֽוּ
hâyâh
H1961
"to be"
V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
Study Notes — 2 Kings 12:17
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 12:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 12:17
- Jamieson-Fausset-Brown on 2 Kings 12:17
- Matthew Poole's Commentary on 2 Kings 12:17
- Trapp's Commentary on 2 Kings 12:17
- Ellicott's Commentary on 2 Kings 12:17
- Adam Clarke's Commentary on 2 Kings 12:17
- Cambridge Bible on 2 Kings 12:17
- Barnes' Notes on 2 Kings 12:17
- Whedon's Commentary on 2 Kings 12:17
- Sermons on 2 Kings 12:17
Context — The Death of Joash
15No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
16The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.
17At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he decided to attack Jerusalem.
18So King Joash of Judah took all the sacred objects dedicated by his fathers—Jehoshaphat, Jehoram, and Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the treasuries of the house of the LORD and the royal palace, and he sent them to Hazael king of Aram. So Hazael withdrew from Jerusalem. 19As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 24:23–24 | In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king in Damascus. Although the Aramean army had come with only a few men, the LORD delivered into their hand a very great army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash. |
| 2 | Luke 9:53 | But the people there refused to welcome Him, because He was heading for Jerusalem. |
| 3 | Jeremiah 42:15 | then hear the word of the LORD, O remnant of Judah! This is what the LORD of Hosts, the God of Israel, says: ‘If you are determined to go to Egypt and reside there, |
| 4 | 1 Kings 2:39–40 | After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. And Shimei was told, “Look, your slaves are in Gath.” So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath. |
| 5 | Luke 9:51 | As the day of His ascension approached, Jesus resolutely set out for Jerusalem. |
| 6 | 1 Chronicles 18:1 | Some time later, David defeated the Philistines, subdued them, and took Gath and its villages from the hand of the Philistines. |
| 7 | 1 Kings 19:17 | Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu. |
| 8 | 1 Chronicles 8:13 | and Beriah and Shema (who were the heads of families of the inhabitants of Aijalon and who drove out the inhabitants of Gath). |
| 9 | 1 Samuel 27:2 | So David set out with his six hundred men and went to Achish son of Maoch, the king of Gath. |
| 10 | 2 Kings 8:12–15 | “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword, dash their little ones to pieces, and rip open their pregnant women.” “But how could your servant, a mere dog, do such a monstrous thing?” said Hazael. And Elisha answered, “The LORD has shown me that you will be king over Aram.” So Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you?” And he replied, “He told me that you would surely recover.” But the next day Hazael took a thick cloth, dipped it in water, and spread it over the king’s face. So Ben-hadad died, and Hazael reigned in his place. |
2 Kings 12:17 Summary
This verse tells us that Hazael, the king of Aram, conquered the city of Gath and then decided to attack Jerusalem. This was a significant threat to the kingdom of Judah, and it shows us that even in the face of danger, we can trust in God's sovereignty and protection, as seen in Psalm 46:1-3 and Isaiah 41:10. Just like the Israelites in the Bible, we can choose to trust in God's strength, rather than our own, and seek to serve Him with our lives, as seen in Romans 12:1-2 and 2 Corinthians 5:15. By doing so, we can find true security and purpose, and live a life that honors God, as seen in 1 Thessalonians 4:1-8 and 2 Peter 3:18.
Frequently Asked Questions
Why did Hazael king of Aram decide to attack Jerusalem?
The Bible does not give a specific reason why Hazael decided to attack Jerusalem, but it is likely that he saw an opportunity to expand his kingdom and gain more power, as seen in other instances of conquest in the Bible, such as in 1 Kings 20:1-3 and 2 Kings 10:32-33.
What was the significance of Gath in this context?
Gath was a major city of the Philistines, and its capture by Hazael would have given him control over a significant portion of the region, posing a threat to Judah and Jerusalem, as mentioned in 2 Kings 12:17.
How does this event relate to the rest of the Bible?
This event is part of the larger narrative of the kingdoms of Israel and Judah, and their interactions with surrounding nations, as seen in 2 Kings 10-25 and 2 Chronicles 10-36, and serves as a reminder of the importance of faith and trust in God, as seen in Psalms 20:7-8 and Proverbs 21:31.
What can we learn from Hazael's actions in this verse?
We can learn that worldly power and conquest are fleeting, and that true strength and security come from God, as seen in Psalm 127:1-2 and Isaiah 31:1-3, and that our actions have consequences, as seen in Galatians 6:7-8 and Revelation 20:12-13.
Reflection Questions
- What are some ways that I can trust in God's sovereignty, even in the face of uncertainty or threat, as seen in 2 Kings 12:17?
- How can I balance the need for self-protection with the call to trust in God, as seen in Psalms 23:4 and 46:1-3?
- What are some areas of my life where I am trying to rely on my own strength, rather than trusting in God, and how can I surrender those areas to Him, as seen in Proverbs 3:5-6 and Jeremiah 17:7-8?
- How can I use my resources and abilities to serve God and further His kingdom, rather than seeking my own power and gain, as seen in Matthew 6:33 and 1 Corinthians 10:31?
Gill's Exposition on 2 Kings 12:17
Then Hazael king of Syria went up and fought against Gath, and took it,.... When Jehoiada was dead, and Jehoash was become an apostate, the Lord suffered the king of Syria to be a scourge to him; who
Jamieson-Fausset-Brown on 2 Kings 12:17
Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem. Then Hassel ... fought against Gath - (see the notes at 2 Chronicles 24:23-24)
Matthew Poole's Commentary on 2 Kings 12:17
Then, i.e. in this king’ s days, when Jehoiada was dead, and Joash revolted from God; of which see &c. Gath; once a city of the Philistines, but taken by David, , and now a part of the kingdom of Judah. Set his face, i.e. directed his march, and led his forces. Or, undertook in good earnest. So the same phrase is used .
Trapp's Commentary on 2 Kings 12:17
2 Kings 12:17 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.Ver. 17. Then Hazael king of Syria went up.] "Then," when Jehoiada was dead, and Jehoash revolted. And Hazael set his face.] He resolved that he would take Jerusalem likewise, and doubted not but he should. So when the Turks had taken Adrianople, they soon after took Constantinople, the seat of the eastern emperor.
Ellicott's Commentary on 2 Kings 12:17
(17-21) Conclusion of the epitome of the reign, broken off at 2 Kings 12:4.
Adam Clarke's Commentary on 2 Kings 12:17
Verse 17. Hazael - fought against Gath, and took it] This city, with its satrapy or lordship, had been taken from the Philistines by David, (see 2 Samuel 8:1, and 1 Chronicles 18:1); and it had continued in the possession of the kings of Judah till this time. On what pretence Hazael seized it, we cannot tell; he had the ultima ratio regum, power to do it, and he wanted more territory.
Cambridge Bible on 2 Kings 12:17
17–21. Hazael threatens to attack Jerusalem, but is bought off by Jehoash. A conspiracy is formed against Jehoash, and he is murdered (2 Chronicles 24:23-27) 17. Hazael] See chap. 2 Kings 8:8. fought against Gath] Gath was one of the five great cities of the Philistines, though it is not clear whether at this time it was in the hands of Judah or of the Philistines. It lay almost directly west between Jerusalem and the Mediterranean. Before he came to Gath, Hazael must have made his way through the northern kingdom of Israel. Hazael set his face to go up to Jerusalem] It is needful to mention here those events in the history of Judah which the Chronicler records before the story of the Syrian invasion, but which are not noticed in 2 Kings. Jehoiada the high priest died at the age of 130, and was buried with great honour among the kings of Judah. After that Jehoash, following the persuasions of the princes of Judah, fell away into idolatry, and wrath came upon Judah and Jerusalem. God sent them prophets but they gave no ear.
Among others Zechariah the son of Jehoiada rebuked both king and people for their transgressions, and at the king’s commandment the people stoned him to death in the court of the house of the Lord. So Jehoash slew the son of his benefactor, and Zechariah when dying appealed to God against his countrymen and their king, saying, ‘The Lord look upon it and require it’. The Syrian expedition is evidently regarded by the Chronicler as a visitation from God for these sins of the land. But he gives us also some details which are required for the understanding of 2 Kings. It seems strange when we read here that Jehoash made the large sacrifices described in the next verse because Hazael had merely set his face (i.e. formed the design) to go up to Jerusalem. But when this is supplemented by the statement (2 Chronicles 24:23-24) that the host of Syria had come to Judah and Jerusalem, and had destroyed all the princes of the people, and had sent the spoil to the king of Damascus (i.e. Hazael), and also that a very great host of Judah had been conquered by a small company of Syrians, we are at no loss to understand the sacrifices which Jehoash made to buy off so formidable an enemy.
Barnes' Notes on 2 Kings 12:17
There was probably a considerable interval between the conclusion of the arrangement for the repairs and the Syrian expedition related in these verses. For the events which had happened, see 2 Chronicles 24:15-22.
Whedon's Commentary on 2 Kings 12:17
17. Hazael — On this man’s elevation to the throne of Syria, see 2 Kings 8:7-15. On his victories over Israel and the eastern tribes, see 2 Kings 10:32-33.
Sermons on 2 Kings 12:17
| Sermon | Description | |
|---|---|---|
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After God's Heart by Erlo Stegen | In this sermon, the preacher emphasizes the importance of not despising or turning away from the preaching of the word of God. He warns that those who do so are the biggest fools i |
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Calling Down Fire by Carter Conlon | In this sermon, the speaker discusses the story of Elijah and the prophets of Baal from the Bible. He emphasizes the importance of having a life built on a sure foundation, represe |
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Freedom From the Spirit of Anger by S.M. Davis | In this sermon, the preacher discusses the influence of personal and impersonal spirits on our lives. He emphasizes the importance of discerning these spirits and ensuring that the |
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God's Four Warnings by Keith Daniel | In this sermon, the preacher highlights four significant moments in the Bible where God looked and warned humanity. The first moment is when God created the lights in the heavens t |
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The Blessing of Being Like Jesus by Dick Brogden | The video discusses the importance of understanding and reacting to the world of Islam, particularly in the Arab world. It emphasizes that Islam is the premier challenge of our tim |
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Yosemite Bible Conference 1996-03 More Like Christ by William MacDonald | The sermon transcript discusses the importance of living a life that reflects the character of Jesus Christ. The speaker emphasizes the need to be more like Jesus in both our actio |
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He Set His Face to Go to Jerusalem by John Piper | In this sermon, Pastor John Piper discusses the significance of Palm Sunday and the anticipation of Jesus' triumphal entry into Jerusalem. He describes the scene of believers wavin |