2 Kings 15:13
2 Kings 15:13 in Multiple Translations
In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.
¶ Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned the space of a month in Samaria.
Shallum, the son of Jabesh, became king in the thirty-ninth year of Uzziah, king of Judah; and he was ruling in Samaria for the space of one month.
Shallum, son of Jabesh, became king in the thirty-ninth year of the reign of King Uzziah of Judah. He reigned in Samaria for one month.
Shallum the sonne of Iabesh began to reigne in the nine and thirtieth yeere of Vzziah King of Iudah: and he reigned the space of a moneth in Samaria.
Shallum son of Jabesh hath reigned in the thirty and ninth year of Uzziah king of Judah, and he reigneth a month of days in Samaria;
Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah, and he reigned for a month in Samaria.
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
Sellum the son of Jabes began to reign in the nine and thirtieth year of Azarias king of Juda: and reigned one month in Samaria.
Shallum, the son of Jabesh, became the king of Israel after King Uzziah had been ruling Judah for almost thirty-nine years. But Shallum ruled in Samaria for only one month.
Berean Amplified Bible — 2 Kings 15:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 15:13 Interlinear (Deep Study)
BIB
HEB
שַׁלּ֤וּם
בֶּן
יָבֵישׁ֙
מָלַ֔ךְ
בִּ/שְׁנַ֨ת
שְׁלֹשִׁ֤ים
וָ/תֵ֨שַׁע֙
שָׁנָ֔ה
לְ/עֻזִיָּ֖ה
מֶ֣לֶךְ
יְהוּדָ֑ה
וַ/יִּמְלֹ֥ךְ
יֶֽרַח
יָמִ֖ים
בְּ/שֹׁמְרֽוֹן
שַׁלּ֤וּם
Shallûwm
H7967
Shallum
N-proper
בֶּן
bên
H1121
son
N-ms
יָבֵישׁ֙
Yâbêsh
H3003
Jabesh
N-proper
מָלַ֔ךְ
mâlak
H4427
to reign
V-Qal-Perf-3ms
בִּ/שְׁנַ֨ת
shâneh
H8141
year
Prep | N-fs
שְׁלֹשִׁ֤ים
shᵉlôwshîym
H7970
thirty
Adj
וָ/תֵ֨שַׁע֙
têshaʻ
H8672
nine
Conj | Adj
שָׁנָ֔ה
shâneh
H8141
year
N-fs
לְ/עֻזִיָּ֖ה
ʻUzzîyâh
H5818
Uzziah
Prep | N-proper
מֶ֣לֶךְ
melek
H4428
King's
N-ms
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ/יִּמְלֹ֥ךְ
mâlak
H4427
to reign
Conj | V-Qal-ConsecImperf-3ms
יֶֽרַח
yerach
H3391
month
N-ms
יָמִ֖ים
yôwm
H3117
day
N-mp
בְּ/שֹׁמְרֽוֹן
Shômᵉrôwn
H8111
Samaria
Prep | N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 15:13
שַׁלּ֤וּם
Shallûwm
H7967
"Shallum"
N-proper
Shallum is a personal name in the Bible, referring to several Israelites, including a king of Judah who lived during the Divided Monarchy period, and is mentioned in 2 Kings 24:6, as the son of Jehoiakim and father of Zedekiah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Shallum = "retribution" 1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem 2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died 2a) also 'Jehoahaz' 3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4 4) uncle of Jeremiah the prophet. Maybe the same as 3 5) a Simeonite, son of Shaul and grandson of Simeon 6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel 7) an Ephraimite, father of Jehizkiah 8) a son of Naphtali 9) a Korahite Levite, chief of a family of gatekeepers for the east gate of the temple 9a) maybe same as 13 10) son of Halohesh and ruler of a district of Jerusalem; also repairer of the wall of Jerusalem in the time of Nehemiah 11) a priest, of the family of Eleazar, son of Zadok and father of Hilkiah in the family line of Ezra 12) a Korahite Levite, son of Kore, father of Maaseiah, and in charge of the work of the service. Maybe same as 9 13) a Levite gatekeeper who had a foreign wife in the time of Ezra 14) a Levite and descendant of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 26 OT verses. KJV: Shallum. See also: 2 Kings 15:10; 1 Chronicles 9:19; Jeremiah 22:11.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יָבֵישׁ֙
Yâbêsh
H3003
"Jabesh"
N-proper
Refers to a town in the Bible called Jabesh, which is also the name of an Israelite. The town is located in the territory of Gilead, and its name means dry. It is mentioned in 1 Samuel 11.
Definition: Jabesh = "dry" a town in the territory of Gilead; according to Eusebius, it is beyond the Jordan, 6 miles (10 km) from Pella, on the mountain road to Gerasa may be modern 'Wadi Yabes' Another name of ya.vesh (יָבֵשׁ "Jabesh" H3003GI)
Usage: Occurs in 21 OT verses. KJV: Jobesh (-Gilead). See also: Judges 21:8; 1 Samuel 31:11; 1 Chronicles 10:12.
מָלַ֔ךְ
mâlak
H4427
"to reign"
V-Qal-Perf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
בִּ/שְׁנַ֨ת
shâneh
H8141
"year"
Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שְׁלֹשִׁ֤ים
shᵉlôwshîym
H7970
"thirty"
Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
וָ/תֵ֨שַׁע֙
têshaʻ
H8672
"nine"
Conj | Adj
This Hebrew word means the number nine, used for counting or describing quantities. It can also mean ninth when describing order or sequence.
Definition: 1) nine, nonad 1a) nine (as cardinal number) 1b) ninth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 57 OT verses. KJV: nine ([phrase] -teen, [phrase] -teenth, -th). See also: Genesis 5:5; Judges 4:13; Jeremiah 39:2.
שָׁנָ֔ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
לְ/עֻזִיָּ֖ה
ʻUzzîyâh
H5818
"Uzziah"
Prep | N-proper
Uzziah means my strength is Jehovah, the name of five Israelites, including a king of Judah who ruled for 52 years.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.11.4; son of: Zechariah (H2148V); father of: Athaiah (H6265) § Uzziah = "my strength is Jehovah" 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Azariah' 2) a Kohathite Levite and ancestor of Samuel 3) a priest of the sons of Harim who took a foreign wife in the time of Ezra 4) a Judaite, father of Athaiah or Uthai 5) father of Jehonathan, one of David's overseers
Usage: Occurs in 26 OT verses. KJV: Uzziah. See also: 2 Kings 15:13; 2 Chronicles 26:19; Isaiah 1:1.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יִּמְלֹ֥ךְ
mâlak
H4427
"to reign"
Conj | V-Qal-ConsecImperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יֶֽרַח
yerach
H3391
"month"
N-ms
This word refers to a month or lunar cycle. It is also translated as moon in some contexts, and is used to describe a calendar month.
Definition: 1) month (lunar cycle), moon 1a) month 1b) calendar month Aramaic equivalent: ye.rach (יְרַח "month" H3393)
Usage: Occurs in 13 OT verses. KJV: month, moon. See also: Exodus 2:2; 2 Kings 15:13; Isaiah 60:20.
יָמִ֖ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בְּ/שֹׁמְרֽוֹן
Shômᵉrôwn
H8111
"Samaria"
Prep | N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
Study Notes — 2 Kings 15:13
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 15:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 15:13
- Jamieson-Fausset-Brown on 2 Kings 15:13
- Trapp's Commentary on 2 Kings 15:13
- Ellicott's Commentary on 2 Kings 15:13
- Adam Clarke's Commentary on 2 Kings 15:13
- Cambridge Bible on 2 Kings 15:13
- Whedon's Commentary on 2 Kings 15:13
- Sermons on 2 Kings 15:13
Context — Shallum Reigns in Israel
11As for the rest of the acts of Zechariah, they are indeed written in the Book of the Chronicles of the Kings of Israel.
12So the word of the LORD spoken to Jehu was fulfilled: “Four generations of your sons will sit on the throne of Israel.”
13In the thirty-ninth year of Uzziah’s reign over Judah, Shallum son of Jabesh became king, and he reigned in Samaria one full month.
14Then Menahem son of Gadi went up from Tirzah to Samaria, struck down and killed Shallum son of Jabesh, and reigned in his place. 15As for the rest of the acts of Shallum, along with the conspiracy he led, they are indeed written in the Book of the Chronicles of the Kings of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 15:1 | In the twenty-seventh year of Jeroboam’s reign over Israel, Azariah son of Amaziah became king of Judah. |
| 2 | Matthew 1:8–9 | Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. |
| 3 | 2 Kings 15:8 | In the thirty-eighth year of Azariah’s reign over Judah, Zechariah son of Jeroboam became king of Israel, and he reigned in Samaria six months. |
| 4 | 1 Kings 16:24 | He bought the hill of Samaria from Shemer for two talents of silver and built a city there, calling it Samaria after the name of Shemer, who had owned the hill. |
| 5 | Proverbs 28:2 | A land in rebellion has many rulers, but a man of understanding and knowledge maintains order. |
| 6 | Job 20:15 | He swallows wealth but vomits it out; God will force it from his stomach. |
| 7 | Psalms 55:23 | But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You. |
| 8 | Proverbs 28:17 | A man burdened by bloodguilt will flee into the Pit; let no one support him. |
| 9 | 1 Kings 16:15 | In the twenty-seventh year of Asa’s reign over Judah, Zimri reigned in Tirzah for seven days. Now the troops were encamped against Gibbethon of the Philistines, |
2 Kings 15:13 Summary
2 Kings 15:13 tells us about a king named Shallum son of Jabesh who ruled Israel for just one month. This verse helps us understand the timeline of events in the kingdom of Israel and how it relates to the kingdom of Judah, which was ruled by Uzziah at the time, as mentioned in 2 Chronicles 26:1-23. It also reminds us that our time on earth is short, and we should strive to use it wisely, following God's plan for our lives, as taught in Ephesians 5:16-17 and Colossians 4:5. By looking at the examples of leaders in the Bible, like those in 1 Samuel 12:14-15, we can learn valuable lessons about faith, obedience, and leadership.
Frequently Asked Questions
Who was Shallum son of Jabesh and why is he mentioned in 2 Kings 15:13?
Shallum son of Jabesh was a king of Israel who reigned for one month, as mentioned in 2 Kings 15:13, and his brief reign is also noted in 2 Kings 15:15, highlighting the instability of the kingdom during that time.
What was the significance of Uzziah's thirty-ninth year of reign over Judah in 2 Kings 15:13?
The thirty-ninth year of Uzziah's reign over Judah, mentioned in 2 Kings 15:13, provides a chronological reference point, helping to synchronize the events of the kingdoms of Israel and Judah, similar to the way other kings' reigns are noted in 1 Kings 14:21 and 2 Kings 8:25.
How does 2 Kings 15:13 relate to the overall narrative of the kings of Israel?
2 Kings 15:13 is part of a larger narrative in 2 Kings that describes the rise and fall of various kings of Israel, including their obedience or disobedience to God, as seen in 2 Kings 12:3 and 2 Kings 14:3-4, demonstrating the consequences of their actions as outlined in Deuteronomy 28:1-68.
What can we learn from the short reign of Shallum son of Jabesh in 2 Kings 15:13?
The brief reign of Shallum son of Jabesh in 2 Kings 15:13 teaches us about the fleeting nature of human power and the importance of seeking God's will, as emphasized in Proverbs 21:1 and Jeremiah 10:23, where it is clear that true leadership comes from God.
Reflection Questions
- What does the rise and fall of leaders like Shallum son of Jabesh reveal about God's sovereignty and the nature of human authority?
- How can we, like the kings of old, ensure that our actions and decisions are in line with God's will, as taught in Romans 12:2 and 1 Thessalonians 4:3?
- In what ways can we learn from the mistakes of past leaders, such as those described in 2 Kings, to inform our own leadership and decision-making, considering the wisdom found in Proverbs 1:7 and 9:10?
- What role does faith and obedience to God play in determining the success or failure of leaders, as illustrated in Hebrews 11:6 and Matthew 7:24-27?
Gill's Exposition on 2 Kings 15:13
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah,.... The same with Azariah: he is sometimes called by one name, and sometimes by the other, see 2 Kings
Jamieson-Fausset-Brown on 2 Kings 15:13
Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria. Shallum ... reigned a full month.
Trapp's Commentary on 2 Kings 15:13
2 Kings 15:13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.Ver. 13. And he reigned a full month.] Heb., A month of days: that is, a month to a day.
Ellicott's Commentary on 2 Kings 15:13
(13) A full month.—Literally, as margin. Thenius says Shallum cannot have reigned a full month, as Zechariah 11:8 obviously refers to the three kings Zachrriah, Shallum, and Menahem.
Adam Clarke's Commentary on 2 Kings 15:13
Verse 13. He reigned a full month] Menahem is supposed to have been one of Zachariah's generals. Hearing of the death of his master, when he was with the troops at Tirzah, he hastened to Samaria, and slew the murderer, and had himself proclaimed in his stead. But, as the people of Tiphsah did not open their gates to him, he took the place by assault; and as the text tells us, practised the most cruel barbarities, even ripping up the women that were with child!
Cambridge Bible on 2 Kings 15:13
13–15. Shallum king of Israel. He is slain, after a month, by Menahem (Not in Chronicles) 13. a full month] R.V. the space of a month. The margin of A.V. gives, ‘Heb. a month of days’. The rendering of R.V. corresponds with that of A.V. in Genesis 29:7 for the same words. The Hebrew for ‘of days’ is added adverbially, as we use ‘time’ in such phrases as ‘in a month’s time’ = ‘in a month’ ‘in a year’s time’ &c.
Whedon's Commentary on 2 Kings 15:13
SHALLUM’S RULE, 2 Kings 15:13-15. 13. Shallum… reigned a full month — Hardly deserving to be called a reign. It was a bold usurpation, and a short and disastrous possession of ill-gotten power.
Sermons on 2 Kings 15:13
| Sermon | Description | |
|---|---|---|
|
Uzziah, King of Judah, or the Danger of Success by Harry Ironside | Harry Ironside delivers a powerful sermon on King Uzziah of Judah, illustrating the peril of success and pride. Uzziah began his reign by seeking the Lord and prospered greatly, bu |
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Holiness to See God by Glenn Meldrum | Glenn Meldrum preaches on the awe-inspiring encounters of the Almighty with humanity, emphasizing the need for divine revelations to transform us. Using Isaiah's vision of the Lord |
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Will You Pray in Secret This Week? by Derek Melton | Derek Melton emphasizes the importance of prayer for the leadership of a nation, highlighting the consequences of moral decay within a government and the need for repentance and me |
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If the Lord Will by Aaron Hurst | In this sermon, the preacher discusses the condemnation given to rich men in the Bible. He explains that these rich men are condemned because they take advantage of those who are p |