2 Kings 19:10
2 Kings 19:10 in Multiple Translations
“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
This is what you are to say to Hezekiah, king of Judah: Let not your God, in whom is your faith, give you a false hope, saying, Jerusalem will not be given into the hands of the king of Assyria.
“Tell Hezekiah, king of Judah: ‘Don't let your God, the one you're trusting in, fool you by saying that Jerusalem won't fall into the hands of the king of Assyria.
Thus shall ye speake to Hezekiah King of Iudah, and say, Let not thy God deceiue thee in whome thou trustest, saying, Ierusalem shall not be deliuered into the hande of the King of Asshur.
'Thus do ye speak unto Hezekiah king of Judah, saying, Let not thy God lift thee up in whom thou art trusting, saying, Jerusalem is not given into the hand of the king of Asshur.
“Tell Hezekiah king of Judah this: ‘Don’t let your God in whom you trust deceive you, saying, Jerusalem will not be given into the hand of the king of Assyria.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
Thus shall you say to Ezechias king of Juda: Let not thy God deceive thee, in whom thou trustest: and do not say: Jerusalem shall not be delivered into the hands of the king of the Assyrians.
In the letter he wrote this to Hezekiah: “Do not allow your god on whom you are relying to deceive you by promising that the city of Jerusalem will not be captured by my army [MTY].
Berean Amplified Bible — 2 Kings 19:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 19:10 Interlinear (Deep Study)
BIB
HEB
כֹּ֣ה
תֹאמְר֗וּ/ן
אֶל
חִזְקִיָּ֤הוּ
מֶֽלֶךְ
יְהוּדָה֙
לֵ/אמֹ֔ר
אַל
יַשִּׁאֲ/ךָ֣
אֱלֹהֶ֔י/ךָ
אֲשֶׁ֥ר
אַתָּ֛ה
בֹּטֵ֥חַ
בּ֖/וֹ
לֵ/אמֹ֑ר
לֹ֤א
תִנָּתֵן֙
יְר֣וּשָׁלִַ֔ם
בְּ/יַ֖ד
מֶ֥לֶךְ
אַשּֽׁוּר
כֹּ֣ה
kôh
H3541
thus
Adv
תֹאמְר֗וּ/ן
ʼâmar
H559
to say
V-Qal-Imperf-2mp | Suff
אֶל
ʼêl
H413
to(wards)
Prep
חִזְקִיָּ֤הוּ
Chizqîyâh
H2396
Hezekiah
N-proper
מֶֽלֶךְ
melek
H4428
King's
N-ms
יְהוּדָה֙
Yᵉhûwdâh
H3063
Judah
N-proper
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
אַל
ʼal
H408
not
Part
יַשִּׁאֲ/ךָ֣
nâshâʼ
H5377
to deceive
V-Hiphil-Juss-3ms | Suff
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אַתָּ֛ה
ʼattâh
H859
you(m.s.)
Pron
בֹּטֵ֥חַ
bâṭach
H982
to trust
V-Qal
בּ֖/וֹ
Prep | Suff
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לֹ֤א
lôʼ
H3808
not
Part
תִנָּתֵן֙
nâthan
H5414
to give
V-Niphal-Imperf-3fs
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
בְּ/יַ֖ד
yâd
H3027
hand
Prep | N-cs
מֶ֥לֶךְ
melek
H4428
King's
N-ms
אַשּֽׁוּר
ʼAshshûwr
H804
Asshur
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 19:10
כֹּ֣ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
תֹאמְר֗וּ/ן
ʼâmar
H559
"to say"
V-Qal-Imperf-2mp | Suff
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חִזְקִיָּ֤הוּ
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
מֶֽלֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָה֙
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
יַשִּׁאֲ/ךָ֣
nâshâʼ
H5377
"to deceive"
V-Hiphil-Juss-3ms | Suff
This word means to deceive or lead someone astray, often used in a negative way. It appears in books like Genesis and Proverbs, warning about being deceived or misled. It's about being tricked or seduced into doing something wrong.
Definition: 1) to beguile, deceive 1a) (Niphal) to be beguiled 1b) (Hiphil) to beguile, deceive 1c) (Qal) utterly (infinitive)
Usage: Occurs in 15 OT verses. KJV: beguile, deceive, [idiom] greatly, [idiom] utterly. See also: Genesis 3:13; Isaiah 37:10; Psalms 55:16.
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אַתָּ֛ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בֹּטֵ֥חַ
bâṭach
H982
"to trust"
V-Qal
To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.
Definition: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless
Usage: Occurs in 117 OT verses. KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: Deuteronomy 28:52; Psalms 118:8; Psalms 4:6.
בּ֖/וֹ
""
Prep | Suff
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִנָּתֵן֙
nâthan
H5414
"to give"
V-Niphal-Imperf-3fs
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְר֣וּשָׁלִַ֔ם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
בְּ/יַ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַשּֽׁוּר
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
Study Notes — 2 Kings 19:10
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Context — Sennacherib’s Blasphemous Letter
8When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
9Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,
10“Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria.
11Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared? 12Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 18:5 | Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him. |
| 2 | 2 Kings 18:29–30 | This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand. Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ |
| 3 | 2 Chronicles 32:15–19 | So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!” And the servants of Sennacherib spoke further against the LORD God and against His servant Hezekiah. He also wrote letters mocking the LORD, the God of Israel, and saying against Him: “Just as the gods of the nations did not deliver their people from my hand, so the God of Hezekiah will not deliver His people from my hand.” Then the Assyrians called out loudly in Hebrew to the people of Jerusalem who were on the wall, to frighten and terrify them in order to capture the city. They spoke against the God of Jerusalem as they had spoken against the gods of the peoples of the earth—the work of human hands. |
| 4 | Isaiah 37:10–14 | “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared? Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar? Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’” So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD. |
2 Kings 19:10 Summary
This verse is about the king of Assyria trying to scare Hezekiah, the king of Judah, into surrendering Jerusalem by saying that his God will not be able to deliver him. However, this is a lie, as God is a God of truth and power, as seen in Psalm 115:1-8. Hezekiah can trust in God's promises, as stated in Isaiah 43:1-7, to deliver him from the Assyrian army. We can also learn from this verse to trust in God's power and promises, even when things seem impossible, and to remember that God is always with us and will never leave us, as stated in Hebrews 13:5-6.
Frequently Asked Questions
What is the context of this verse and why is the king of Assyria sending a message to Hezekiah?
The king of Assyria is trying to intimidate Hezekiah into surrendering Jerusalem, as seen in 2 Kings 19:9, by saying that his God will not be able to deliver him from the Assyrian army, similar to the warnings given in Deuteronomy 28:49-50.
Is the king of Assyria correct in saying that the God of the Israelites will deceive Hezekiah?
No, the king of Assyria is incorrect, as God is a God of truth and does not deceive, as stated in Numbers 23:19 and Titus 1:2, and He will ultimately deliver Hezekiah and Jerusalem, as seen in 2 Kings 19:35-37.
What is the significance of the king of Assyria mentioning the other countries that have been destroyed by the Assyrian army?
The king of Assyria is trying to use fear and intimidation to convince Hezekiah that his God will not be able to deliver him, just like the gods of the other nations were unable to deliver their people, as seen in 2 Kings 19:11-12, but this is a false comparison, as the God of the Israelites is the one true God, as stated in Isaiah 44:6-8.
How does this verse relate to the overall theme of trust in God?
This verse highlights the importance of trusting in God, even in the face of overwhelming opposition, as seen in Psalm 20:7-8 and Jeremiah 17:5-8, and demonstrates how God will ultimately deliver those who trust in Him, as seen in 2 Kings 19:35-37 and Psalm 37:39-40.
Reflection Questions
- What are some areas in my life where I am trusting in my own strength and abilities, rather than in God's power and promises?
- How can I apply the lesson of trusting in God's power and promises, as seen in this verse, to my own life and circumstances?
- What are some lies or deceptions that the enemy may be using to try to intimidate or deceive me, and how can I counter them with the truth of God's Word?
- In what ways can I demonstrate my trust in God, even in the face of uncertainty or opposition, and what are some examples from Scripture that can encourage me to do so?
- How can I use this verse to encourage and strengthen my faith, and to trust in God's power and promises to deliver me in times of trouble?
Gill's Exposition on 2 Kings 19:10
[See comments on 2 Kings 19:1]
Jamieson-Fausset-Brown on 2 Kings 19:10
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. No JFB commentary on these verses.
Trapp's Commentary on 2 Kings 19:10
2 Kings 19:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.Ver. 10. Let not thy God in whom thou trustest deceive thee.] Sennacherib and Rabshakeh are both in a song. Reckon these two, saith an author, among the first and chiefest kill-Christs, because ever an honest mind is more afflicted with words than blows.
Ellicott's Commentary on 2 Kings 19:10
(10-13) Sennacherib’s second message repeats the arguments of 2 Kings 18:29-35.
Adam Clarke's Commentary on 2 Kings 19:10
Verse 10. Let not thy God in whom thou trustest] This letter is nearly the same with the speech delivered by Rab-shakeh. See 2Kg 18:29.
Cambridge Bible on 2 Kings 19:10
10. Thus shall ye speak to Hezekiah king of Judah, saying] These words are unrepresented in the LXX. Let not thy God … deceive thee] This was the sort of railing on the God of Israel, and the speaking against Him on which the Chronicler dwells so strongly. Jerusalem shall not be delivered] R.V. given. The change brings this passage into conformity with Isaiah. Also as ‘deliver’ is used in the two following verses in a different sense, it is well that the word should be varied.
Whedon's Commentary on 2 Kings 19:10
10. Let not thy God… deceive thee — The arguments urged in this second message are substantially identical with those urged by Rab-shakeh in 2 Kings 18:19-35, and were probably prepared by the same officer.
Sermons on 2 Kings 19:10
| Sermon | Description | |
|---|---|---|
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Remain Faithful to God by Erlo Stegen | In this sermon, the preacher emphasizes the importance of staying faithful to God and not compromising with the world. He warns against forming friendships with the enemy, the devi |
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Discipline in the School of God - Part 3 by J.B. Stoney | J.B. Stoney preaches about the life and lessons of Hezekiah, highlighting how he was empowered by God to renew the testimony of the Lord in a time of great ruin and desolation, and |
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Commentary Notes - Ii Kings by Walter Beuttler | Walter Beuttler delves into the Book of 2 Kings, highlighting the division of the book into two parts and the continuous history it provides of God's people. The message of the boo |
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Defended and Delivered by David Wilkerson | David Wilkerson emphasizes the story of King Hezekiah, who faced the threats of Sennacherib, a representation of Satan. Hezekiah's unwavering trust in God led him to resist the ene |
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Spending Our Days as Is Represented in the Former Chapter by Philip Doddridge | Philip Doddridge preaches about the importance of Christians aiming high in their spiritual life, not settling for mediocrity, but striving for a deep and intimate relationship wit |