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2 Kings 25:16

2 Kings 25:16 in Multiple Translations

As for the two pillars, the Sea, and the movable stands that Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure.

The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.

The two pillars, the one sea, and the bases, which Solomon had made for the house of Jehovah, the brass of all these vessels was without weight.

The two pillars, the great water-vessel and the wheeled bases, which Solomon had made for the house of the Lord: the brass of all these vessels was without weight.

The amount of bronze that came from the two columns, the Sea and the movable carts, which Solomon had made for the Lord's Temple, all of this weighed more than could be measured.

With the two pillars, one Sea and the bases, which Salomon had made for the house of the Lord: the brasse of all these vessels was without weight.

The two pillars, the one sea, and the bases that Solomon made for the house of Jehovah, there was no weighing of the brass of all these vessels;

The two pillars, the one sea, and the bases, which Solomon had made for the LORD’s house, the bronze of all these vessels was not weighed.

The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.

That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.

The bronze from the two pillars, the carts with wheels, and the huge basin were very heavy; they could not be weighed. ◄Those things had been made/A man named Hiram had made these things► for the temple when Solomon was the king of Israel.

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Berean Amplified Bible — 2 Kings 25:16

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 25:16 Interlinear (Deep Study)

BIB
HEB הָ/עַמּוּדִ֣ים שְׁנַ֗יִם הַ/יָּ֤ם הָֽ/אֶחָד֙ וְ/הַ/מְּכֹנ֔וֹת אֲשֶׁר עָשָׂ֥ה שְׁלֹמֹ֖ה לְ/בֵ֣ית יְהוָ֑ה לֹא הָיָ֣ה מִשְׁקָ֔ל לִ/נְחֹ֖שֶׁת כָּל הַ/כֵּלִ֥ים הָ/אֵֽלֶּה
הָ/עַמּוּדִ֣ים ʻammûwd H5982 pillar Art | N-mp
שְׁנַ֗יִם shᵉnayim H8147 two Adj
הַ/יָּ֤ם yâm H3220 West Art | N-ms
הָֽ/אֶחָד֙ ʼechâd H259 one Art | Adj
וְ/הַ/מְּכֹנ֔וֹת mᵉkôwnâh H4350 base Conj | Art | N-fp
אֲשֶׁר ʼăsher H834 which Rel
עָשָׂ֥ה ʻâsâh H6213 to make V-Qal-Perf-3ms
שְׁלֹמֹ֖ה Shᵉlômôh H8010 Solomon N-proper
לְ/בֵ֣ית bayith H1004 place Prep | N-ms
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
לֹא lôʼ H3808 not Part
הָיָ֣ה hâyâh H1961 to be V-Qal-Perf-3ms
מִשְׁקָ֔ל mishqâl H4948 weight N-ms
לִ/נְחֹ֖שֶׁת nᵉchôsheth H5178 bronze Prep | N-fs
כָּל kôl H3605 all N-ms
הַ/כֵּלִ֥ים kᵉlîy H3627 article/utensil Art | N-mp
הָ/אֵֽלֶּה ʼêl-leh H428 these Art | Pron
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 25:16

הָ/עַמּוּדִ֣ים ʻammûwd H5982 "pillar" Art | N-mp
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Definition: 1) pillar, column 1a) pillar 1b) column, upright 1c) column (of smoke)
Usage: Occurs in 84 OT verses. KJV: [idiom] apiece, pillar. See also: Exodus 13:21; 1 Kings 7:3; Psalms 75:4.
שְׁנַ֗יִם shᵉnayim H8147 "two" Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הַ/יָּ֤ם yâm H3220 "West" Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
הָֽ/אֶחָד֙ ʼechâd H259 "one" Art | Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
וְ/הַ/מְּכֹנ֔וֹת mᵉkôwnâh H4350 "base" Conj | Art | N-fp
In the original Hebrew, this word refers to a base or a pedestal, providing a foundation for something. It is used in the Bible to describe the base of the altar or other structures, emphasizing stability and strength. This concept is crucial in understanding the design of the tabernacle.
Definition: fixed resting place, base, pedestal Also means: me.khu.nah (מְכֻנָה "base" H4369)
Usage: Occurs in 18 OT verses. KJV: base. See also: 1 Kings 7:27; 1 Kings 7:43; Jeremiah 27:19.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֥ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
שְׁלֹמֹ֖ה Shᵉlômôh H8010 "Solomon" N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
לְ/בֵ֣ית bayith H1004 "place" Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָיָ֣ה hâyâh H1961 "to be" V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִשְׁקָ֔ל mishqâl H4948 "weight" N-ms
In the Bible, this Hebrew word means weight or heaviness, often referring to a full weight, like in trade or commerce, as seen in Genesis. It represents a standard unit of measurement.
Definition: heaviness, weight
Usage: Occurs in 42 OT verses. KJV: (full) weight. See also: Genesis 24:22; 1 Kings 7:47; Jeremiah 52:20.
לִ/נְחֹ֖שֶׁת nᵉchôsheth H5178 "bronze" Prep | N-fs
This Hebrew word refers to copper or something made of it, like a coin or chain. It can also symbolize something base or impure, as in lust or filthiness. It appears in various KJV translations, including brasen and brass.
Definition: 1) copper, bronze 1a) copper (ore), bronze (as copper alloy) 1b) fetters (of copper or bronze) 1c) copper (as value)
Usage: Occurs in 119 OT verses. KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel. See also: Genesis 4:22; 1 Kings 7:38; Psalms 107:16.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/כֵּלִ֥ים kᵉlîy H3627 "article/utensil" Art | N-mp
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
הָ/אֵֽלֶּה ʼêl-leh H428 "these" Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.

Study Notes — 2 Kings 25:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 7:47 Solomon left all these articles unweighed, because there were so many. The weight of the bronze could not be determined.

2 Kings 25:16 Summary

This verse describes the beautiful and valuable items that Solomon made for the temple, including two large pillars and a big bronze bowl called the Sea. The weight of all the bronze used in these items was so great that it couldn't be measured. This shows how much God values beauty and craftsmanship, as seen in Psalms 96:6, and how He desires our best efforts in worshiping Him. Just like the Israelites, we can learn to appreciate and respect the things God has given us, and use them to honor Him, as taught in 1 Corinthians 10:31.

Frequently Asked Questions

What were the two pillars mentioned in 2 Kings 25:16?

The two pillars, named Jachin and Boaz, were built by Solomon as part of the temple in Jerusalem, as described in 1 Kings 7:15-22. They were significant structures in the temple, symbolizing God's presence and power.

What is the significance of the Sea in this verse?

The Sea referred to in 2 Kings 25:16 is a large bronze basin built by Solomon, as mentioned in 1 Kings 7:23-26. It was used by the priests for ceremonial cleansing, and its size and craftsmanship demonstrate the grandeur of the temple.

Why is the weight of the bronze beyond measure in this verse?

The weight of the bronze from the pillars, the Sea, and the movable stands was beyond measure because of the vast amount of bronze used in their construction, as seen in the detailed descriptions in 1 Kings 7. This emphasizes the richness and splendor of the temple, reflecting God's glory and majesty, as seen in Psalms 138:5.

What happened to these bronze articles after they were taken by the captain of the guard?

Although 2 Kings 25:16 does not specify what happened to the bronze articles, it is likely that they were taken to Babylon and possibly used or melted down, as was common practice in conquests, similar to what is described in 2 Kings 24:13.

Reflection Questions

  1. How does the description of the temple's grandeur and the value of its furnishings reflect God's character and majesty, and what does this say about His desire for our worship and reverence?
  2. What role do material possessions and wealth play in our lives, and how can we, like the Israelites, avoid making idols out of the things God has given us, as warned against in Exodus 20:3-5?
  3. In what ways can we, as believers, be stewards of the resources God has entrusted to us, whether they are material, spiritual, or relational, and how can we use them to glorify Him, as taught in Matthew 25:14-30?
  4. How does the destruction of the temple and the removal of its furnishings serve as a reminder of the consequences of disobedience and the importance of seeking God's forgiveness and restoration, as seen in 1 Kings 8:46-53?

Gill's Exposition on 2 Kings 25:16

[See comments on 2 Kings 25:13]

Jamieson-Fausset-Brown on 2 Kings 25:16

And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away. No JFB commentary on these verses.

Trapp's Commentary on 2 Kings 25:16

2 Kings 25:16 The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.Ver. 16. Was without weight,] i.e., Without certain or known weight. Which to prove, it is added,

Ellicott's Commentary on 2 Kings 25:16

(16) The two pillars, (the) one sea . . .—A nominative absolute.All these vessels . . .—Those just mentioned, the two pillars, &c. Without weight.—A natural hyperbole closely resembling one which we often meet with in Assyrian accounts of the plunder carried off from conquered towns: “spoils without number 1 carried off.”

Cambridge Bible on 2 Kings 25:16

16. the brass … was without weight] This is said before in the account of their casting, 1 Kings 7:47.

Barnes' Notes on 2 Kings 25:16

Without weight - The Babylonians did not take the trouble to weigh the brass as they did the gold and silver.

Whedon's Commentary on 2 Kings 25:16

16. The brass… was without weight — That is, there was such a vast amount of brass on the pillars, sea, and bases, that it was impossible to weigh it.

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