2 Kings 3:6
2 Kings 3:6 in Multiple Translations
So at that time King Jehoram set out from Samaria and mobilized all Israel.
¶ And king Jehoram went out of Samaria the same time, and numbered all Israel.
And king Jehoram went out of Samaria at that time, and mustered all Israel.
At that time, King Jehoram went out from Samaria and got all Israel together in fighting order.
Immediately King Joram called up the whole Israelite army and left Samaria.
Therefore King Iehoram went out of Samaria the same season, and nombred all Israel,
And king Jehoram goeth out in that day from Samaria, and inspecteth all Israel,
King Jehoram went out of Samaria at that time, and mustered all Israel.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
And king Joram went out that day from Samaria, and mustered all Israel.
So King Joram left Samaria and gathered together all his soldiers.
Berean Amplified Bible — 2 Kings 3:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 3:6 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּצֵ֞א
הַ/מֶּ֧לֶךְ
יְהוֹרָ֛ם
בַּ/יּ֥וֹם
הַ/ה֖וּא
מִ/שֹּׁמְר֑וֹן
וַ/יִּפְקֹ֖ד
אֶת
כָּל
יִשְׂרָאֵֽל
וַ/יֵּצֵ֞א
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֧לֶךְ
melek
H4428
King's
Art | N-ms
יְהוֹרָ֛ם
Yᵉhôwrâm
H3088
Joram
N-proper
בַּ/יּ֥וֹם
yôwm
H3117
day
Prep | N-ms
הַ/ה֖וּא
hûwʼ
H1931
he/she/it
Art | Pron
מִ/שֹּׁמְר֑וֹן
Shômᵉrôwn
H8111
Samaria
Prep | N-proper
וַ/יִּפְקֹ֖ד
pâqad
H6485
to reckon
Conj | V-Qal-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 3:6
וַ/יֵּצֵ֞א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
הַ/מֶּ֧לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוֹרָ֛ם
Yᵉhôwrâm
H3088
"Joram"
N-proper
Jehoram was a king of Israel, and his story is told in 2 Kings 1:17. He was the son of Ahab and Jezebel, and his name means 'Jehovah is exalted'. Jehoram was also known as Joram, and he had several brothers and sisters, including Joash and Athaliah.
Definition: A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.1.17; son of: Ahab (H0256) and Jezebel (H0348); brother of: Joash (H3101H), Ahaziah (H0274) and Athaliah (H6271); also called Jehoram at 2Ki.1.17a; 3.1,6; 1x,6,7; Another spelling of yo.ram (יוֹרָם "Joram" H3141H) § Jehoram or Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a priest in the reign of Jehoshaphat
Usage: Occurs in 26 OT verses. KJV: Jehoram, Joram. Compare H3141 (יוֹרָם). See also: 1 Kings 22:51; 2 Kings 12:19; 2 Chronicles 22:11.
בַּ/יּ֥וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/ה֖וּא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מִ/שֹּׁמְר֑וֹן
Shômᵉrôwn
H8111
"Samaria"
Prep | N-proper
Samaria means watch mountain, a region in northern Palestine and the capital city of the northern kingdom of Israel, located near Jerusalem. It was the kingdom of the 10 tribes of Israel after Solomon's death.
Definition: § Samaria = "watch mountain" 1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam 2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem
Usage: Occurs in 101 OT verses. KJV: Samaria. See also: 1 Kings 13:32; 2 Kings 17:5; Isaiah 7:9.
וַ/יִּפְקֹ֖ד
pâqad
H6485
"to reckon"
Conj | V-Qal-ConsecImperf-3ms
This word means to visit or oversee, and can imply a range of actions, from friendly to hostile. It is used in various contexts, including appointing, avenging, or delivering something into someone's care. The KJV translates it in many ways, including appoint, avenge, or commit.
Definition: : list/count 1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for 1a) (Qal) 1a1) to pay attention to, observe 1a2) to attend to 1a3) to seek, look about for 1a4) to seek in vain, need, miss, lack 1a5) to visit 1a6) to visit upon, punish 1a7) to pass in review, muster, number 1a8) to appoint, assign, lay upon as a charge, deposit 1b) (Niphal) 1b1) to be sought, be needed, be missed, be lacking 1b2) to be visited 1b3) to be visited upon 1b4) to be appointed 1b5) to be watched over 1c) (Piel) to muster, call up 1d) (Pual) to be passed in review, be caused to miss, be called, be called to account 1e) (Hiphil) 1e1) to set over, make overseer, appoint an overseer 1e2) to commit, entrust, commit for care, deposit 1f) (Hophal) 1f1) to be visited 1f2) to be deposited 1f3) to be made overseer, be entrusted 1g) (Hithpael) numbered 1h) (Hothpael) numbered
Usage: Occurs in 269 OT verses. KJV: appoint, [idiom] at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, [idiom] by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, [idiom] surely, visit, want. See also: Genesis 21:1; Numbers 26:47; Psalms 8:5.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Kings 3:6
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 3:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 3:6
- Jamieson-Fausset-Brown on 2 Kings 3:6
- Matthew Poole's Commentary on 2 Kings 3:6
- Trapp's Commentary on 2 Kings 3:6
- Ellicott's Commentary on 2 Kings 3:6
- Cambridge Bible on 2 Kings 3:6
- Sermons on 2 Kings 3:6
Context — Moab’s Rebellion
4Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
5But after the death of Ahab, the king of Moab rebelled against the king of Israel.
6So at that time King Jehoram set out from Samaria and mobilized all Israel.
7And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am as you are, my people are your people, and my horses are your horses.” 8Then he asked, “Which way shall we go up?” “By way of the Desert of Edom,” replied Joram.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 24:1–25 | Again the anger of the LORD burned against Israel, and He stirred up David against them, saying, “Go and take a census of Israel and Judah.” So the king said to Joab the commander of his army, who was with him, “Go now throughout the tribes of Israel from Dan to Beersheba and register the troops, so that I may know their number.” But Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?” Nevertheless, the king’s word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army departed from the presence of the king to count the troops of Israel. They crossed the Jordan and camped near Aroer, south of the town in the middle of the valley, and proceeded toward Gad and Jazer. Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon. They went toward the fortress of Tyre and all the cities of the Hivites and Canaanites. Finally, they went on to the Negev of Judah, to Beersheba. At the end of nine months and twenty days, having gone through the whole land, they returned to Jerusalem. And Joab reported to the king the total number of the troops. In Israel there were 800,000 men of valor who drew the sword, and in Judah there were 500,000. After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.” When David got up in the morning, a revelation from the LORD had come to Gad the prophet, David’s seer: “Go and tell David that this is what the LORD says: ‘I am offering you three options. Choose one of them, and I will carry it out against you.’” So Gad went and said to David, “Do you choose to endure three years of famine in your land, three months of fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide how I should reply to Him who sent me.” David answered Gad, “I am deeply distressed. Please, let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hands of men.” So the LORD sent a plague upon Israel from that morning until the appointed time, and seventy thousand of the people from Dan to Beersheba died. But when the angel stretched out his hand to destroy Jerusalem, the LORD relented from the calamity and said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was by the threshing floor of Araunah the Jebusite. When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.” And that day Gad came to David and said to him, “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.” So David went up at the word of Gad, just as the LORD had commanded. When Araunah looked out and saw the king and his servants coming toward him, he went out and bowed facedown before the king. “Why has my lord the king come to his servant?” Araunah said. “To buy your threshing floor,” David replied, “that I may build an altar to the LORD, so that the plague upon the people may be halted.” Araunah said to David, “My lord the king may take whatever seems good and offer it up. Here are the oxen for a burnt offering and the threshing sledges and ox yokes for the wood. O king, Araunah gives all these to the king.” He also said to the king, “May the LORD your God accept you.” “No,” replied the king, “I insist on paying a price, for I will not offer to the LORD my God burnt offerings that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels of silver. And there he built an altar to the LORD and offered burnt offerings and peace offerings. Then the LORD answered the prayers on behalf of the land, and the plague upon Israel was halted. |
| 2 | 1 Samuel 11:8 | And when Saul numbered them at Bezek, there were 300,000 Israelites and 30,000 men of Judah. |
| 3 | 1 Samuel 15:4 | So Saul summoned the troops and numbered them at Telaim—200,000 foot soldiers and 10,000 men of Judah. |
| 4 | 1 Kings 20:27 | The Israelites also mobilized, gathered supplies, and marched out to meet them. The Israelites camped before them like two small flocks of goats, while the Arameans covered the countryside. |
2 Kings 3:6 Summary
[In 2 Kings 3:6, King Jehoram decides to take action against the king of Moab, who has rebelled against him. This shows that sometimes, as leaders or followers of God, we need to be brave and take a stand against things that are not right, just like God instructed the Israelites to do in Deuteronomy 20:1-4. We can learn from King Jehoram's example to trust in God's power and guidance, even when things seem uncertain, as promised in Psalm 23:4. By doing so, we can experience God's provision and care, just like the Israelites did in 2 Kings 3:16-24.]
Frequently Asked Questions
Why did King Jehoram mobilize all Israel in 2 Kings 3:6?
King Jehoram mobilized all Israel because the king of Moab had rebelled against him, as stated in 2 Kings 3:5, and he needed the support of his people to fight against this rebellion, similar to how God instructed the Israelites to trust in Him and mobilize for battle in Deuteronomy 20:1-4.
What was the significance of King Jehoram setting out from Samaria in 2 Kings 3:6?
King Jehoram setting out from Samaria indicates that he was taking action from the capital city of Israel, showing his authority and leadership, much like how King David led the people of Israel from Jerusalem in 1 Kings 8:1.
How does this verse relate to the broader context of 2 Kings 3?
This verse sets the stage for the events that unfold in 2 Kings 3, including the alliance with King Jehoshaphat of Judah and the subsequent battle against Moab, which ultimately leads to a demonstration of God's power and provision, as seen in 2 Kings 3:16-24.
What can we learn from King Jehoram's decision to mobilize Israel in this verse?
We can learn that leadership requires decisive action and a willingness to trust in God's guidance, as seen in Proverbs 3:5-6, and that even in times of rebellion or opposition, God can use our circumstances to bring about His purposes, as stated in Romans 8:28.
Reflection Questions
- What are some times in my life when I have felt the need to 'mobilize' and take action, and how did I respond?
- How can I, like King Jehoram, trust in God's guidance and provision, even in the face of opposition or uncertainty?
- What are some ways that I can be a part of 'mobilizing' the body of Christ to take action and serve others, as seen in 1 Corinthians 12:27?
- How can I balance the need for decisive action with the importance of seeking God's guidance and wisdom, as encouraged in James 1:5-6?
Gill's Exposition on 2 Kings 3:6
And King Jehoram went out of Samaria the same time, e.] As soon as he came to the throne: and numbered all Israel who were fit to bear arms, got them together at some certain place, and mustered
Jamieson-Fausset-Brown on 2 Kings 3:6
And king Jehoram went out of Samaria the same time, and numbered all Israel.
Matthew Poole's Commentary on 2 Kings 3:6
Out of Samaria, to some place appointed for the rendezvous of his people. All Israel, to wit, such as were fit for war.
Trapp's Commentary on 2 Kings 3:6
2 Kings 3:6 And king Jehoram went out of Samaria the same time, and numbered all Israel.Ver. 6. The same time.] That is, So soon as by the death of his brother he came to the kingdom.
Ellicott's Commentary on 2 Kings 3:6
(6) The same time.—Literally, in that day; which, in Hebrew, is a much less definite phrase than in English. The time intended is that when the Moabite refusal of tribute was received by Jehoram, who, on his accession, would demand it afresh. Numbered.—Mustered, made a levy of.
Cambridge Bible on 2 Kings 3:6
6. went out of Samaria the same time] R.V. at that time. The time indicated is probably the occasion of the first refusal of the tribute to Jehoram. He might perhaps regard the former refusal, which no doubt had been given to Ahaziah, as prompted by the knowledge that the king of Israel was weak and unfit for war, and so there was a good opportunity to strive for freedom. Hence he would wait till the season came round, and prepare his campaign when he found that he was to be treated with the same measure as his brother. and numbered] R.V. mustered. The verb implies a good deal more than the mere numbering. It includes all the inspection necessary to find whether an army is ready for war. Hence the king gathered the troops outside Samaria. The word ‘muster’ is the rendering of one form of this verb in A.V. (Isaiah 13:4) but in most other passages ‘number’ is used for it. What Jehoram did was to gather together all the men of war from the ten tribes to a camp near Samaria and when all was arranged to start on his march.
Sermons on 2 Kings 3:6
| Sermon | Description | |
|---|---|---|
|
(2 Samuel) the Sweet Psalmist and the Mighty Men by David Guzik | In this sermon, the speaker discusses a short psalm written by David towards the end of his life. The psalm contains wisdom and lessons from David's life. The speaker admires David |
|
A Misplaced Confidence by Theodore Epp | Theodore Epp discusses the theme of misplaced confidence in the life of King David, who, despite his long reign, succumbed to pride by numbering the people of Israel to gauge milit |