2 Kings 5:22
2 Kings 5:22 in Multiple Translations
“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”
And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
And he said, All is well: but my master has sent me, saying, Even now, two young men of the sons of the prophets have come to me from the hill-country of Ephraim; will you give me a talent of silver and two changes of clothing for them?
“Everything's fine,” Gehazi replied. “My master sent me to tell you, ‘I've just found out that two young men have arrived to see me from the sons of the prophets who live in the hill country of Ephraim. Please let them have a talent of silver and two sets of clothing.’”
And he answered, All is well: my master hath set me, saying, Behold, there be come to me, euen nowe from mount Ephraim two yong men of the children of the Prophets: giue them, I pray thee, a talent of siluer, and two change of garmets.
And he saith, 'Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.'
He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’”
And he said, All is well. My master hath sent me, saying, Behold, even now there have come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
And he said: Well: my master hath sent me to thee, saying: Just now there are come to me from mount Ephraim, two young men of the sons of the prophets: give them a talent of silver, and two changes of garments.
Gehazi replied, “Yes, but two young prophets from the hilly area where the descendants of Ephraim live have just arrived. Elisha has sent me to tell you that he would like 75 pounds of silver and two sets of clothing to give to them.”
Berean Amplified Bible — 2 Kings 5:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 5:22 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֣אמֶר
שָׁל֗וֹם
אֲדֹנִ/י֮
שְׁלָחַ֣/נִי
לֵ/אמֹר֒
הִנֵּ֣ה
עַתָּ֡ה
זֶ֠ה
בָּ֣אוּ
אֵלַ֧/י
שְׁנֵֽי
נְעָרִ֛ים
מֵ/הַ֥ר
אֶפְרַ֖יִם
מִ/בְּנֵ֣י
הַ/נְּבִיאִ֑ים
תְּנָ/ה
נָּ֤א
לָ/הֶם֙
כִּכַּר
כֶּ֔סֶף
וּ/שְׁתֵּ֖י
חֲלִפ֥וֹת
בְּגָדִֽים
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
שָׁל֗וֹם
shâlôwm
H7965
Peace
N-ms
אֲדֹנִ/י֮
ʼâdôwn
H113
lord
N-ms | Suff
שְׁלָחַ֣/נִי
shâlach
H7971
to send
V-Qal-Perf-3ms | Suff
לֵ/אמֹר֒
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
הִנֵּ֣ה
hinnêh
H2009
behold
Part
עַתָּ֡ה
ʻattâh
H6258
now
Adv
זֶ֠ה
zeh
H2088
this
Pron
בָּ֣אוּ
bôwʼ
H935
Lebo
V-Qal-Perf-3cp
אֵלַ֧/י
ʼêl
H413
to(wards)
Prep | Suff
שְׁנֵֽי
shᵉnayim
H8147
two
Adj
נְעָרִ֛ים
naʻar
H5288
youth
N-mp
מֵ/הַ֥ר
har
H2022
mountain
Prep | N-ms
אֶפְרַ֖יִם
ʼEphrayim
H669
Ephraim
N-proper
מִ/בְּנֵ֣י
bên
H1121
son
Prep | N-mp
הַ/נְּבִיאִ֑ים
nâbîyʼ
H5030
prophet
Art | N-mp
תְּנָ/ה
nâthan
H5414
to give
V-Qal-Impv-2ms | Suff
נָּ֤א
nâʼ
H4994
please
Part
לָ/הֶם֙
Prep | Suff
כִּכַּר
kikkâr
H3603
talent
N-cs
כֶּ֔סֶף
keçeph
H3701
silver
N-ms
וּ/שְׁתֵּ֖י
shᵉnayim
H8147
two
Conj | Adj
חֲלִפ֥וֹת
chălîyphâh
H2487
change
N-fp
בְּגָדִֽים
beged
H899
treachery
N-mp
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 5:22
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
שָׁל֗וֹם
shâlôwm
H7965
"Peace"
N-ms
This Hebrew word for peace, shalom, means completeness, wellness, and friendship, and is often used to describe God's relationship with humanity, as seen in the covenant with the Israelites. It encompasses physical and spiritual health, prosperity, and harmony.
Definition: This name means completeness, peace Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 209 OT verses. KJV: [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly. See also: Genesis 15:15; Esther 2:11; Psalms 4:9.
אֲדֹנִ/י֮
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
שְׁלָחַ֣/נִי
shâlach
H7971
"to send"
V-Qal-Perf-3ms | Suff
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
לֵ/אמֹר֒
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּ֣ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
עַתָּ֡ה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
זֶ֠ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
בָּ֣אוּ
bôwʼ
H935
"Lebo"
V-Qal-Perf-3cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵלַ֧/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שְׁנֵֽי
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
נְעָרִ֛ים
naʻar
H5288
"youth"
N-mp
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
מֵ/הַ֥ר
har
H2022
"mountain"
Prep | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֶפְרַ֖יִם
ʼEphrayim
H669
"Ephraim"
N-proper
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Definition: Ephraim = "double ash-heap: I shall be doubly fruitful" the country of the tribe of Ephraim Also named: Ephraim (Ἐφραίμ "Ephraim" G2187)
Usage: Occurs in 164 OT verses. KJV: Ephraim, Ephraimites. See also: Genesis 41:52; 1 Chronicles 27:20; Psalms 60:9.
מִ/בְּנֵ֣י
bên
H1121
"son"
Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/נְּבִיאִ֑ים
nâbîyʼ
H5030
"prophet"
Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.
תְּנָ/ה
nâthan
H5414
"to give"
V-Qal-Impv-2ms | Suff
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
נָּ֤א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
לָ/הֶם֙
""
Prep | Suff
כִּכַּר
kikkâr
H3603
"talent"
N-cs
In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.
Definition: 1) round 1a) a round district (environs of the Jordan valley) 1b) a round loaf (of bread) 1c) a round weight, talent (of gold, silver, bronze, iron) Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)
Usage: Occurs in 55 OT verses. KJV: loaf, morsel, piece, plain, talent. See also: Genesis 13:10; 2 Kings 5:5; Proverbs 6:26.
כֶּ֔סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
וּ/שְׁתֵּ֖י
shᵉnayim
H8147
"two"
Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
חֲלִפ֥וֹת
chălîyphâh
H2487
"change"
N-fp
This word refers to a change or replacement, like switching clothes or taking turns, and is used in the Bible to describe things like changing courses in life.
Definition: 1) a change, change (of garments), replacement 1a) change (of raiment) 1b) relays 1c) relief (from death) 1d) changing, varying (course of life)
Usage: Occurs in 11 OT verses. KJV: change, course. See also: Genesis 45:22; 2 Kings 5:5; Psalms 55:20.
בְּגָדִֽים
beged
H899
"treachery"
N-mp
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
Study Notes — 2 Kings 5:22
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 5:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 5:22
- Jamieson-Fausset-Brown on 2 Kings 5:22
- Matthew Poole's Commentary on 2 Kings 5:22
- Trapp's Commentary on 2 Kings 5:22
- Ellicott's Commentary on 2 Kings 5:22
- Adam Clarke's Commentary on 2 Kings 5:22
- Cambridge Bible on 2 Kings 5:22
- Barnes' Notes on 2 Kings 5:22
- Sermons on 2 Kings 5:22
Context — Gehazi’s Greed and Leprosy
20Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”
21So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?”
22“Everything is all right,” Gehazi replied. “My master has sent me to say, ‘Look, two young men from the sons of the prophets have just now come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”
23But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi. 24When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Kings 5:5 | “Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing. |
| 2 | Isaiah 59:3 | For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice. |
| 3 | Acts 5:3–4 | Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!” |
| 4 | Joshua 24:33 | Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim. |
| 5 | 2 Kings 2:3 | Then the sons of the prophets at Bethel came out to Elisha and said, “Do you know that the LORD will take your master away from you today?” “Yes, I know,” he replied. “Do not speak of it.” |
| 6 | Exodus 38:24–28 | All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel. The silver from those numbered among the congregation totaled 100 talents and 1,775 shekels, according to the sanctuary shekel— a beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone twenty years of age or older who had crossed over to be numbered, a total of 603,550 men. The hundred talents of silver were used to cast the bases of the sanctuary and the bases of the veil—100 bases from the 100 talents, one talent per base. With the 1,775 shekels of silver he made the hooks for the posts, overlaid their tops, and supplied bands for them. |
| 7 | Revelation 21:8 | But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” |
| 8 | 1 Kings 20:39 | As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver. ’ |
| 9 | 2 Corinthians 12:16–18 | Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery. Did I exploit you by anyone I sent you? I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps? |
| 10 | 1 Kings 20:35 | Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him. |
2 Kings 5:22 Summary
In this verse, Gehazi is being dishonest with Naaman, telling him that his master Elisha sent him to ask for gifts, when in reality, Elisha had not sent him. This shows us the importance of honesty and integrity, as seen in Proverbs 10:9. We should always strive to be truthful and transparent in our words and actions, just like God is truthful and faithful to us (as seen in 1 Corinthians 1:9). By walking in integrity, we can have a clear conscience and trust that God will provide for our needs.
Frequently Asked Questions
What motivated Gehazi to approach Naaman and ask for gifts?
Gehazi was motivated by his own greed and desire for wealth, as seen in 2 Kings 5:20 where he says, 'As surely as the LORD lives, I will run after him and get something from him.' This action was not prompted by Elisha, but by Gehazi's own selfish desires.
Did Elisha actually send Gehazi to ask Naaman for gifts?
No, according to 2 Kings 5:22, Gehazi lied to Naaman, claiming that Elisha had sent him to ask for a talent of silver and two sets of clothing for two young men from the sons of the prophets, when in reality, Elisha had not sent him.
How does this verse relate to the concept of honesty and integrity?
This verse highlights the importance of honesty and integrity, as seen in Proverbs 10:9, which says, 'Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.' Gehazi's dishonesty would eventually be exposed, as seen in 2 Kings 5:25-27.
What can we learn from Gehazi's mistake in this verse?
We can learn that God sees and knows our actions, even when we think we are hiding them, as seen in Hebrews 4:13, which says, 'And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.'
Reflection Questions
- What are some areas in my life where I may be tempted to be dishonest or deceptive, and how can I seek to walk in integrity instead?
- How can I cultivate a heart of contentment and trust in God's provision, rather than seeking to gain wealth or possessions through dishonest means?
- In what ways can I apply the principle of honesty and integrity in my daily relationships and interactions with others?
- What are some potential consequences of dishonesty, and how can I seek to avoid them in my own life?
Gill's Exposition on 2 Kings 5:22
And he said, all is well,.... He need give himself no uneasiness at the coming and sight of him: my master hath sent me, saying, behold, even now there be come to me; just then, since he departed
Jamieson-Fausset-Brown on 2 Kings 5:22
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well? No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 5:22
This was a very unlikely story; but Naaman was not willing to question it, but glad of the opportunity of showing his gratitude to the prophet.
Trapp's Commentary on 2 Kings 5:22
2 Kings 5:22 And he said, All [is] well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.Ver. 22. My master hath sent me.] This was all false and forged. Little conscience is made of lying by covetous cormorants, so they may get by it.
Ellicott's Commentary on 2 Kings 5:22
(22) Even now.—Or, this moment, just. Mount Ephraim.—The hill-country of Ephraim,or highlands of Ephraim, where Gilgal and Bethel were situate.Changes of garments.—The same phrase as in 2 Kings 5:5.
Adam Clarke's Commentary on 2 Kings 5:22
Verse 22. And he said] שלום shalom. It is peace; all is right. This was a common mode of address and answer. There be come to me from mount Ephraim] There was probably a school of the prophets at this mount.
Cambridge Bible on 2 Kings 5:22
22. My master hath sent me] Naaman would naturally rejoice at hearing that circumstances had wrought for an acceptance of the present, which for himself the prophet had refused. from mount [R.V. the hill country of] Ephraim] The Gilgal mentioned in the previous chapter [2 Kings 4:38] seems to have been near the hill country of Ephraim. There, we know, there was a college of prophets, and in the neighbourhood may have been others. From all these centres the members would come to Elisha for counsel. Gehazi uses one of the probably common incidents of the prophet’s life to form the foundation for his deceit. The communities of prophets would naturally be poor, and few things were more likely than that they should reach Samaria in need both of money and clothing. The story was full of plausibility. a talent of silver] Though a large sum to ask for as aid to the prophets, it would appear but little to the man who had brought ten times as much with him, in addition to six thousand shekels of gold. Hence he gives him twice what he asks, which Gehazi must have counted a wondrous gain.
Barnes' Notes on 2 Kings 5:22
From mount Ephraim - Bethel and Gilgal 2 Kings 2:1, at both of which there were “schools of the prophets,” were situated on Mount Ephraim.
Sermons on 2 Kings 5:22
| Sermon | Description | |
|---|---|---|
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Through the Bible - 2 Kings by Zac Poonen | In this sermon, the speaker emphasizes the importance of fulfilling our debt of love towards one another, as stated in Romans 13:8. He highlights the idea that we owe it to others |
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A Pure Heart - Part 2 by Leonard Ravenhill | In this sermon, the preacher shares various stories and examples to emphasize the importance of being careful with our actions and choices. He highlights the concept of reaping wha |
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K-025 the Spirit of Truth by Art Katz | In this sermon, the speaker addresses the issue of religious ceremonies and rituals performed in the name of God. He criticizes the lack of passion and genuine connection to the me |
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Love and Fellowship by Zac Poonen | This sermon emphasizes the importance of pursuing love and fellowship as primary aspects of the Christian life. It delves into the depth of God's love, the need for sincerity, trut |
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The Eternal Spirit Personality of the Eternal Spirit by Willie Mullan | Willie Mullan explores the concept of the Eternal Spirit, emphasizing the personality and deity of the Holy Spirit as a distinct person of the Trinity, rather than merely an influe |
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Spiritual Leadership by Glenn Meldrum | In this sermon, the speaker emphasizes the importance of being a spiritual leader worth duplicating. He encourages believers to be unashamed to say to others, "Follow me, as I foll |
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Do Not Quench the Spirit by Bob Jennings | In this sermon, the preacher begins by expressing amazement at the love of Jesus for sinners and the blessings He has left behind. The main exhortation is taken from 1 Thessalonian |