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2 Samuel 1:5

2 Samuel 1:5 in Multiple Translations

Then David asked the young man who had brought him the report, “How do you know that Saul and his son Jonathan are dead?”

And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?

And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son are dead?

And David said to the young man who gave him the news, Why are you certain that Saul and his son Jonathan are dead?

“How do you know Saul and Jonathan died?” David asked the man giving the report.

And Dauid saide vnto the yong man that tolde it him, Howe knowest thou that Saul and Ionathan his sonne be dead?

And David saith unto the youth who is declaring [it] to him, 'How hast thou known that Saul and Jonathan his son [are] dead?'

David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?”

And David said to the young man that told him, How knowest thou that Saul and Jonathan his son are dead?

And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?

David said to the young man, “How do you know that Saul and his son Jonathan are dead?”

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Berean Amplified Bible — 2 Samuel 1:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 1:5 Interlinear (Deep Study)

BIB
HEB וַ/יֹּ֣אמֶר דָּוִ֔ד אֶל הַ/נַּ֖עַר הַ/מַּגִּ֣יד ל֑/וֹ אֵ֣יךְ יָדַ֔עְתָּ כִּי מֵ֥ת שָׁא֖וּל וִ/יהֽוֹנָתָ֥ן בְּנֽ/וֹ
וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
דָּוִ֔ד Dâvid H1732 David N-proper
אֶל ʼêl H413 to(wards) Prep
הַ/נַּ֖עַר naʻar H5288 youth Art | N-ms
הַ/מַּגִּ֣יד nâgad H5046 to tell Art | V-Hiphil
ל֑/וֹ Prep | Suff
אֵ֣יךְ ʼêyk H349 how? Part
יָדַ֔עְתָּ yâdaʻ H3045 to know V-Qal-Perf-2ms
כִּי kîy H3588 for Conj
מֵ֥ת mûwth H4191 to die V-Qal-Perf-3ms
שָׁא֖וּל Shâʼûwl H7586 Shaul N-proper
וִ/יהֽוֹנָתָ֥ן Yᵉhôwnâthân H3083 Jonathan Conj | N-proper
בְּנֽ/וֹ bên H1121 son N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 1:5

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֔ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/נַּ֖עַר naʻar H5288 "youth" Art | N-ms
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
הַ/מַּגִּ֣יד nâgad H5046 "to tell" Art | V-Hiphil
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
ל֑/וֹ "" Prep | Suff
אֵ֣יךְ ʼêyk H349 "how?" Part
In the Bible, this word means 'how' or 'where', like in Genesis when God asks Adam 'where are you'. It's also used to express surprise or excitement.
Definition: interrog adv how?
Usage: Occurs in 74 OT verses. KJV: how, what. See also: Genesis 26:9; Ecclesiastes 2:16; Psalms 11:1.
יָדַ֔עְתָּ yâdaʻ H3045 "to know" V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
כִּי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מֵ֥ת mûwth H4191 "to die" V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
שָׁא֖וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וִ/יהֽוֹנָתָ֥ן Yᵉhôwnâthân H3083 "Jonathan" Conj | N-proper
Jehonathan was a son of King Saul and a friend of David, meaning 'Jehovah has given'. He was also known as Jonathan.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.3; son of: Shimeah (H8093); also called Jonathan at 2Sa.21.21; 1x27.32; Another name of yo.na.dav (יוֹנָדָב "Jonadab" H3122G) § Jonathan or Jehonathan = "Jehovah has given" 1) a son of king Saul and a friend of David 2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear 3) a nephew of David who like David slew a giant of Gath 4) an uncle of David 5) one of David's mighty warriors 6) one of David's treasurers 7) a scribe in the time of Jeremiah 8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall 9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan 10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem 11) another Judaite father of Peleth 12) father of Ebed in the time of Ezra 13) son of Asahel in the time of Ezra 14) a priest of the family of Melicu in the time of Nehemiah 15) son of Joiada and his successor to the high priesthood in the time of Nehemiah
Usage: Occurs in 73 OT verses. KJV: Jonathan. Compare H3129 (יוֹנָתָן). See also: 1 Samuel 14:6; 1 Samuel 23:18; Jeremiah 37:15.
בְּנֽ/וֹ bên H1121 "son" N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

Study Notes — 2 Samuel 1:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Proverbs 25:2 It is the glory of God to conceal a matter and the glory of kings to search it out.
2 Proverbs 14:15 The simple man believes every word, but the prudent man watches his steps.

2 Samuel 1:5 Summary

In this verse, David is asking for proof that Saul and his son Jonathan are really dead. He wants to make sure the news is true before he reacts. This shows that David is a careful and thoughtful leader, like we see in Proverbs 18:13. It's also a reminder that we should be careful about what we believe and say, and make sure we have all the facts before we act, as taught in James 1:19-20. By verifying the news, David is able to respond in a way that honors God and shows respect for Saul, even though they had their differences, similar to what we see in Romans 12:14-21.

Frequently Asked Questions

Why did David ask the young man for proof of Saul's death?

David asked for proof because he wanted to verify the news, as seen in 2 Samuel 1:5, and also to understand the circumstances surrounding Saul's death, which is further explained in 2 Samuel 1:6-10.

Was it common for messengers to be questioned about the news they brought?

In biblical times, messengers were often questioned to ensure the accuracy of the news they brought, as seen in 2 Samuel 1:5, and this was a way of verifying the truth, similar to the instructions given in Deuteronomy 19:18.

How did David feel about Saul's death?

Although David had been at odds with Saul, he still showed respect and grief over his death, as seen in 2 Samuel 1:11-12, and this is consistent with his previous actions, such as in 1 Samuel 24:5-7 and 1 Samuel 26:8-11.

What can we learn from David's response to the news?

We can learn the importance of verifying information before reacting, as seen in 2 Samuel 1:5, and also the value of showing respect and compassion, even in difficult circumstances, as taught in Proverbs 24:17-18 and Proverbs 25:21-22.

Reflection Questions

  1. What are some ways we can apply David's example of seeking verification before reacting to news or rumors in our own lives?
  2. How can we balance the need to verify information with the need to show compassion and empathy towards those affected by the news?
  3. What does this verse reveal about David's character and his relationship with Saul?
  4. How can we use this verse as a reminder to be mindful of our reactions to difficult or unexpected news?

Gill's Exposition on 2 Samuel 1:5

And David said unto the young man that told him,.... These tidings: how knowest thou that Saul and Jonathan his son be dead?

Jamieson-Fausset-Brown on 2 Samuel 1:5

And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped. No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Samuel 1:5

For the knowledge of this did most concern both David and the whole commonwealth of Israel.

Trapp's Commentary on 2 Samuel 1:5

2 Samuel 1:5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?Ver. 5. Unto the young man.] The lad, the stripling, the servant, for so David took him to be: and such are called lads or boys in many languages. "Herod said to his servants"; Gr., to his boys. And the Latins call the body Corpus or Corpor, quasi Cordis puer, as some will have it. That Saul and Jonathan his son be dead.] For there lay the pinch of his grief, and the public concernment.

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