2 Samuel 14:23
2 Samuel 14:23 in Multiple Translations
So Joab got up, went to Geshur, and brought Absalom to Jerusalem.
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
So Joab got up and went to Geshur and came back again to Jerusalem with Absalom.
Joab went to Geshur, and brought Absalom back to Jerusalem.
And Ioab arose, and went to Geshur, and brought Absalom to Ierusalem.
And Joab riseth and goeth to Geshur, and bringeth in Absalom to Jerusalem,
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.
Then Joab got up and went to Geshur, and got Absalom and brought him back to Jerusalem.
Berean Amplified Bible — 2 Samuel 14:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 14:23 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֥קָם
יוֹאָ֖ב
וַ/יֵּ֣לֶךְ
גְּשׁ֑וּרָ/ה
וַ/יָּבֵ֥א
אֶת
אַבְשָׁל֖וֹם
יְרוּשָׁלִָֽם
וַ/יָּ֥קָם
qûwm
H6965
-kamai
Conj | V-Qal-ConsecImperf-3ms
יוֹאָ֖ב
Yôwʼâb
H3097
Joab
N-proper
וַ/יֵּ֣לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
גְּשׁ֑וּרָ/ה
Gᵉshûwr
H1650
Geshur
N-proper | Suff
וַ/יָּבֵ֥א
bôwʼ
H935
Lebo
Conj | V-Hiphil-ConsecImperf-3ms
אֶת
ʼêth
H853
Obj.
DirObjM
אַבְשָׁל֖וֹם
ʼĂbîyshâlôwm
H53
Absalom
N-proper
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
Jerusalem
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 14:23
וַ/יָּ֥קָם
qûwm
H6965
"-kamai"
Conj | V-Qal-ConsecImperf-3ms
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
יוֹאָ֖ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
וַ/יֵּ֣לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
גְּשׁ֑וּרָ/ה
Gᵉshûwr
H1650
"Geshur"
N-proper | Suff
Geshur refers to a district in Syria, also known as a land in north Transjordania. It's mentioned in the Bible as a place with a distinct people and culture.
Definition: Geshur or Geshurites = "proud beholder" a land in north Transjordania Also named: ge.shu.ri (גְּשׁוּרִי "Geshurite" H1651)
Usage: Occurs in 9 OT verses. KJV: Geshur, Geshurite. See also: Joshua 13:13; 2 Samuel 14:23; 1 Chronicles 3:2.
וַ/יָּבֵ֥א
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַבְשָׁל֖וֹם
ʼĂbîyshâlôwm
H53
"Absalom"
N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
יְרוּשָׁלִָֽם
Yᵉrûwshâlaim
H3389
"Jerusalem"
N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
Study Notes — 2 Samuel 14:23
Show Verse Quote Highlights
Context — Absalom’s Return to Jerusalem
21Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”
22Joab fell facedown in homage and blessed the king. “Today,” said Joab, “your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his request.”
23So Joab got up, went to Geshur, and brought Absalom to Jerusalem.
24But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the face of the king. 25Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 3:3 | his second was Chileab, by Abigail the widow of Nabal of Carmel; his third was Absalom, the son of Maacah daughter of King Talmai of Geshur; |
| 2 | 2 Samuel 13:37–38 | Now Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But David mourned for his son every day. After Absalom had fled and gone to Geshur, he stayed there three years. |
2 Samuel 14:23 Summary
This verse tells us that Joab went to Geshur and brought Absalom back to Jerusalem, which means that Absalom was finally able to return home after being in exile. This is similar to the way that God brings us back to Himself when we repent and turn to Him, as seen in Luke 15:11-24. Just like King David showed mercy to Absalom, God shows us mercy and forgiveness when we come to Him with a humble heart, as stated in 1 John 1:9. This verse reminds us that God is a God of second chances and new beginnings, and that He desires to restore us and bring us back to Himself, just like He did with the prodigal son in Luke 15:11-24.
Frequently Asked Questions
Why did Joab go to Geshur to bring Absalom to Jerusalem?
Joab went to Geshur to bring Absalom to Jerusalem because that is where Absalom had been living in exile, as seen in 2 Samuel 13:38, and the king had granted Joab's request to bring him back, as stated in 2 Samuel 14:21.
What can we learn from Joab's actions in this verse?
We can learn from Joab's actions that obedience to authority and following through on commitments are important, as Joab immediately acted on the king's request to bring Absalom back to Jerusalem, similar to the obedience demonstrated by Abraham in Genesis 22:3.
How does this verse relate to the overall story of Absalom?
This verse is a significant turning point in the story of Absalom, as it marks his return to Jerusalem after being in exile, and sets the stage for the events that will unfold in the following chapters, including his eventual rebellion against his father, King David, as seen in 2 Samuel 15:1-12.
What does this verse reveal about King David's character?
This verse reveals that King David is a complex character, capable of both mercy and justice, as he allows Absalom to return to Jerusalem, but also sets boundaries and consequences for his actions, as seen in 2 Samuel 14:24, similar to the balance of justice and mercy seen in Psalm 85:10.
Reflection Questions
- What are some ways that I can demonstrate obedience to authority in my own life, just like Joab did in this verse?
- How can I balance mercy and justice in my relationships with others, as King David did with Absalom?
- What are some times in my life when I have felt like I was in 'exile' or separated from others, and how did I respond to those situations?
- How can I use this verse as an opportunity to reflect on my own relationships and consider how I can extend mercy and forgiveness to others, just as King David did to Absalom?
Gill's Exposition on 2 Samuel 14:23
So Joab arose and went to Geshur,.... Where Absalom was with his grandfather, the king of the place; see 2 Samuel 13:37; and brought Absalom to Jerusalem; from thence, which, according to Bunting
Jamieson-Fausset-Brown on 2 Samuel 14:23
So Joab arose and went to Geshur, and brought Absalom to Jerusalem. No JFB commentary on these verses.
Trapp's Commentary on 2 Samuel 14:23
2 Samuel 14:23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.Ver. 23. And brought Absalom to Jerusalem.] Where, though he escaped the lash of the law, yet not the furies of his own conscience - as little as did Cain after his fratricide, or Orestes and Nero after their matricide - unless he were master of his conscience, and had muzzled it. Joab, by his Tekoitess, had sought to salve the business - which Papinian, the great lawyer, would not be drawn to do for Caracalla (who had slain his brother Geta) though he died for it - and now he had brought him to Jerusalem, who will soon show himseff to be flagellum Reip, flabellum seditionis, a desperate incendiary, a very viper.