2 Samuel 16:18

2 Samuel 16:18 in Multiple Translations

Berean Standard Bible BSB

“Not at all,” Hushai answered. “For the one chosen by the LORD, by the people, and by all the men of Israel—his I will be, and with him I will remain.

King James Version KJV

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

American Standard Version ASV

And Hushai said unto Absalom, Nay; but whom Jehovah, and this people, and all the men of Israel have chosen, his will I be, and with him will I abide.

Bible in Basic English BBE

And Hushai said to Absalom, Not so; I am for that man whom the Lord and this people and all the men of Israel have taken as king, and I will take my place with him.

Free Bible Version FBV

“Certainly not!” Hushai replied. “I'm on the side of the one chosen by the Lord, by the army, and by all the people of Israel. I will remain loyal to him.

Geneva Bible 1599 GNV

Hushai then answered vnto Absalom, Nay, but whome the Lord, and this people, and all the men of Israel chuse, his will I be, and with him will I dwell.

Young's Literal Translation YLT

And Hushai saith unto Absalom, 'Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide;

World English Bible WEB

Hushai said to Absalom, “No; but whomever the LORD and this people and all the men of Israel have chosen, I will be his, and I will stay with him.

Noah Webster Bible WBS

And Hushai said to Absalom, Nay; but whom the LORD, and this people, and all the men of Israel choose, his will I be, and with him will I abide.

Douay-Rheims 1899 DRV

And Chusai answered Absalom: Nay: for I will be his, whom the Lord hath chosen, and all this people, and all Israel, and with him will I abide.

Translation for Translators T4T

Hushai replied, “I will serve the one whom Yahweh and these people and all the other people of Israel have chosen to be their king. So I will stay with you.

Plain English Version PEV

But Hushai lied again and said, “I can’t follow him any more. You are the big boss now. God and the Israel mob, they have picked you to be the big boss. I belong to you.

Study Highlights

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Berean Amplified Bible — 2 Samuel 16:18

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 16:18 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר חוּשַׁי֮ אֶל אַבְשָׁלֹם֒ לֹ֕א כִּי֩ אֲשֶׁ֨ר בָּחַ֧ר יְהוָ֛ה וְ/הָ/עָ֥ם הַ/זֶּ֖ה וְ/כָל אִ֣ישׁ יִשְׂרָאֵ֑ל לא ל֥/וֹ אֶהְיֶ֖ה וְ/אִתּ֥/וֹ אֵשֵֽׁב

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

חוּשַׁי֮ Chûwshay H2365 Hushai N-proper

אֶל ʼêl H413 to(wards) Prep

אַבְשָׁלֹם֒ ʼĂbîyshâlôwm H53 Absalom N-proper

לֹ֕א lôʼ H3808 not Part

כִּי֩ kîy H3588 for Conj

אֲשֶׁ֨ר ʼăsher H834 which Rel

בָּחַ֧ר bâchar H977 to choose V-Qal-Perf-3ms

יְהוָ֛ה Yᵉhôvâh H3068 The Lord N-proper

וְ/הָ/עָ֥ם ʻam H5971 Amaw Conj | Art | N-ms

הַ/זֶּ֖ה zeh H2088 this Art | Pron

וְ/כָל kôl H3605 all Conj | N-ms

אִ֣ישׁ ʼîysh H376 man N-ms

יִשְׂרָאֵ֑ל Yisrâʼêl H3478 Israel N-proper

לא lôʼ H3808 not Part

ל֥/וֹ Prep | Suff

אֶהְיֶ֖ה hâyâh H1961 to be V-Qal-Imperf-1cs

וְ/אִתּ֥/וֹ ʼêth H854 with Conj | Prep | Suff

אֵשֵֽׁב yâshab H3427 to dwell V-Qal-Imperf-1cs

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 16:18

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

חוּשַׁי֮ Chûwshay H2365 "Hushai" N-proper

Hushai was a friend of King David and an Archite, first mentioned in 2 Samuel 15:32. He was also the father of Baana, an officer of Solomon. His name means hastening.

Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.15.32; father of: Baana (H1195H) § Hushai = "hasting" 1) an Archite, a friend of David 2) the father of Baana, an officer of Solomon; probably the same as 1

Usage: Occurs in 13 OT verses. KJV: Hushai. See also: 2 Samuel 15:32; 2 Samuel 17:6; 1 Chronicles 27:33.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

אַבְשָׁלֹם֒ ʼĂbîyshâlôwm H53 "Absalom" N-proper

Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.

Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.

לֹ֕א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

כִּי֩ kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בָּחַ֧ר bâchar H977 "to choose" V-Qal-Perf-3ms

To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.

Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected

Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.

יְהוָ֛ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

וְ/הָ/עָ֥ם ʻam H5971 "Amaw" Conj | Art | N-ms

A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.

Definition: This name means nation, people

Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.

הַ/זֶּ֖ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/כָל kôl H3605 "all" Conj | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אִ֣ישׁ ʼîysh H376 "man" N-ms

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

יִשְׂרָאֵ֑ל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

לא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

ל֥/וֹ "" Prep | Suff

אֶהְיֶ֖ה hâyâh H1961 "to be" V-Qal-Imperf-1cs

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

וְ/אִתּ֥/וֹ ʼêth H854 "with" Conj | Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

אֵשֵֽׁב yâshab H3427 "to dwell" V-Qal-Imperf-1cs

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

Study Notes — 2 Samuel 16:18

Show Verse Quote Highlights

Context
Cross References
2 Samuel 16:18 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Samuel 16:18
Jamieson-Fausset-Brown on 2 Samuel 16:18
Matthew Poole's Commentary on 2 Samuel 16:18
Trapp's Commentary on 2 Samuel 16:18
Adam Clarke's Commentary on 2 Samuel 16:18
Whedon's Commentary on 2 Samuel 16:18
Sermons on 2 Samuel 16:18

Context — The Counsel of Ahithophel and Hushai

16And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!” 17“Is this the loyalty you show your friend?” Absalom replied. “Why did you not go with your friend?”

18“Not at all,” Hushai answered. “For the one chosen by the LORD, by this people, and by all the men of Israel—his I will be, and with him I will remain.

19Furthermore, whom should I serve if not his son? As I served in your father’s presence, so also I will serve in yours.” 20Then Absalom said to Ahithophel, “Give me counsel. What should we do?”

Cross References

	Reference	Text (BSB)
1	1 Samuel 16:13	So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah.
2	2 Samuel 5:1–3	Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.

2 Samuel 16:18 Summary

This verse shows Hushai's commitment to serving David, who was chosen by God as king over Israel. Hushai recognizes that God is in control and that David is His appointed leader, as seen in 1 Samuel 16:13. By saying he will be with the one chosen by the Lord, Hushai is affirming his loyalty to David and to God's plan. This teaches us to prioritize our loyalty to God and His leaders, and to trust in His sovereignty, as seen in Proverbs 3:5-6.

Frequently Asked Questions

What does Hushai mean by saying he will be with the one chosen by the Lord?

Hushai is affirming his loyalty to David, who was anointed by the Lord as king over Israel, as seen in 1 Samuel 16:13, and chosen by the people, as indicated in 2 Samuel 5:1-5, and he is committed to serving him.

Is Hushai being dishonest with Absalom by saying he will serve him?

While Hushai's words to Absalom may seem deceptive, his ultimate loyalty remains with David, and his actions are guided by his faith in God's sovereignty, as expressed in Proverbs 21:1.

What role does the concept of divine election play in this verse?

The concept of divine election is central to Hushai's statement, as he recognizes David as the one chosen by the Lord, highlighting God's sovereignty in the affairs of men, as seen in Romans 9:13 and other scriptures.

How can we apply Hushai's statement to our own lives?

We can learn from Hushai's example by prioritizing our loyalty to God and His appointed leaders, as seen in Hebrews 13:7 and 17, and seeking to serve them faithfully, even in challenging circumstances.

Reflection Questions

What does it mean to be 'chosen by the Lord', and how can I discern God's calling on my life?
In what ways can I demonstrate loyalty to God and His appointed leaders in my own life?
How can I balance my desire to serve God with the demands and pressures of the world around me?
What role does faith in God's sovereignty play in my decision-making and relationships?

Gill's Exposition on 2 Samuel 16:18

And Hushai said to Absalom,.... In answer to his questions: nay, but whom the Lord, and his people, and all the men of Israel choose: here again he speaks very ambiguously; for this circumlocution,

Jamieson-Fausset-Brown on 2 Samuel 16:18

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Samuel 16:18

Though as a private person I owed and paid friendship to David whilst he was king; yet I must make all my obligations give place to the authority of God, who putteth down and setteth up kings at this pleasure; and to the common sense and decree of the whole body of the nation. But Hushai expresseth himself very cautiously; for though he would be thought to understand Absalom, yet in truth this character did not agree to him, whom neither God nor all the people had chosen, bout only a part, and that the worst part of them.

Trapp's Commentary on 2 Samuel 16:18

2 Samuel 16:18 And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.Ver. 18. His will I be, and with him will I abide.] His argument had been good, saith Martyr, if David had been dead, and the state had generally accepted of Absalom for their king: thus the Romans obeyed Julius Caesar, and the whole empire Phocas. But here it was otherwise.

Adam Clarke's Commentary on 2 Samuel 16:18

Verse 18. Whom the Lord and this people - choose] Here is an equivocation; Hushai meant in his heart that God and all the people of Israel had chosen David; but he spake so as to make Absalom believe that he spoke of him: for whatever of insincerity may appear in this, Hushai is alone answerable. What he says afterwards may be understood in the same way.

Whedon's Commentary on 2 Samuel 16:18

18. This people — Referring to the multitudes that accompanied Absalom into Jerusalem. He professes that with him the voice of the people is the voice of Jehovah.

Sermons on 2 Samuel 16:18

	Sermon	Description
	Keys to Mental Health by David Wilkerson	In this sermon, the preacher addresses the congregation and invites those who are attending for the first time to come forward for individual ministry. He asks them what they want
	The Devil Is After One Thing in Your Trial by Carter Conlon	In this sermon, the speaker emphasizes the importance of having God's word deeply rooted within us to resist the devices of darkness. They rebuke depression and lies of the devil,
	Walking in the Light by Corrie Ten Boom	In this sermon, the speaker emphasizes the importance of not making excuses for the blood of Jesus and instead accepting the truth of forgiveness through Him. The speaker encourage
	Jack Hyles Fresh Oil Part 1 by Jack Hyles	This sermon emphasizes the importance of being anointed with fresh oil, drawing parallels to King David's anointing as a symbol of God's empowerment and calling. It shares a person
	(1 Samuel) God’s Worship Leader by David Guzik	In this sermon, the preacher emphasizes that the purpose of worship is not entertainment, but to draw people into the presence of God. He criticizes the modern church culture in th
	Fresh Oil - Part 3 by Jack Hyles	This sermon emphasizes the necessity for spirit-filled preachers who are empowered by God to lead and impact the nation. It recounts a personal journey of seeking the power of God,
	(The Life of David) 04 David's Possession, David's Passion, & David's Praise by Denny Kenaston	In this sermon, the speaker emphasizes the importance of worshiping God with reverence and adoration. He highlights the power of music as a means to enter into this holy exercise.