2 Samuel 19:21
2 Samuel 19:21 in Multiple Translations
But Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed?”
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed Jehovah’s anointed?
But Abishai, the son of Zeruiah, said, Is not death the right fate for Shimei, because he has been cursing the one marked by the holy oil?
Abishai, son of Zeruiah, said, “Shouldn't Shimei be executed for this, because he cursed the Lord's anointed one?”
But Abishai the sonne of Zeruiah answered, and said, Shal not Shimei die for this, because he cursed the Lordes anoynted?
And Abishai son of Zeruiah answereth and saith, 'For this is not Shimei put to death — because he reviled the anointed of Jehovah?'
But Abishai the son of Zeruiah answered, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed?”
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?
But Abisai the son of Sarvia answering, said: Shall Semei for these words not be put to death, because he cursed the Lord’s anointed?
But Abishai, the son of Zeruiah, said, “He cursed the one that Yahweh appointed [MTY] to be the king! So ◄should he not be executed for doing that?/he certainly should be executed for doing that.►” [RHQ]
Berean Amplified Bible — 2 Samuel 19:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 19:21 Interlinear (Deep Study)
BIB
HEB
כִּ֚י
יָדַ֣ע
עַבְדְּ/ךָ֔
כִּ֖י
אֲנִ֣י
חָטָ֑אתִי
וְ/הִנֵּֽה
בָ֣אתִי
הַ/יּ֗וֹם
רִאשׁוֹן֙
לְ/כָל
בֵּ֣ית
יוֹסֵ֔ף
לָ/רֶ֕דֶת
לִ/קְרַ֖את
אֲדֹנִ֥/י
הַ/מֶּֽלֶךְ
כִּ֚י
kîy
H3588
for
Conj
יָדַ֣ע
yâdaʻ
H3045
to know
V-Qal-Perf-3ms
עַבְדְּ/ךָ֔
ʻebed
H5650
servant/slave
N-ms | Suff
כִּ֖י
kîy
H3588
for
Conj
אֲנִ֣י
ʼănîy
H589
I
Pron
חָטָ֑אתִי
châṭâʼ
H2398
to sin
V-Qal-Perf-1cs
וְ/הִנֵּֽה
hinnêh
H2009
behold
Conj | Part
בָ֣אתִי
bôwʼ
H935
Lebo
V-Qal-Perf-1cs
הַ/יּ֗וֹם
yôwm
H3117
day
Art | N-ms
רִאשׁוֹן֙
riʼshôwn
H7223
first
Adj
לְ/כָל
kôl
H3605
all
Prep | N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
יוֹסֵ֔ף
Yôwçêph
H3130
Joseph
N-proper
לָ/רֶ֕דֶת
yârad
H3381
to go down
Prep | V-Qal-Inf-a
לִ/קְרַ֖את
qirʼâh
H7125
befall
Prep | V-Qal-Inf-a
אֲדֹנִ֥/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 19:21
כִּ֚י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יָדַ֣ע
yâdaʻ
H3045
"to know"
V-Qal-Perf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
עַבְדְּ/ךָ֔
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
כִּ֖י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲנִ֣י
ʼănîy
H589
"I"
Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
חָטָ֑אתִי
châṭâʼ
H2398
"to sin"
V-Qal-Perf-1cs
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
וְ/הִנֵּֽה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
בָ֣אתִי
bôwʼ
H935
"Lebo"
V-Qal-Perf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
הַ/יּ֗וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
רִאשׁוֹן֙
riʼshôwn
H7223
"first"
Adj
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Definition: : first adj 1) first, primary, former 1a) former (of time) 1a1) ancestors 1a2) former things 1b) foremost (of location) 1c) first (in time) 1d) first, chief (in degree) adv 2) first, before, formerly, at first
Usage: Occurs in 174 OT verses. KJV: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past. See also: Genesis 8:13; 1 Chronicles 27:3; Psalms 79:8.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יוֹסֵ֔ף
Yôwçêph
H3130
"Joseph"
N-proper
Joseph means Jehovah has added, a name given to several Israelites, including the son of Jacob and Rachel. Joseph was a significant figure in the book of Genesis and the story of his brothers. He became a leader in Egypt.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.14 § Joseph = "Jehovah has added" 1) the eldest son of Jacob by Rachel 2) father of Igal, who represented the tribe of Issachar among the spies 3) a son of Asaph 4) a man who took a foreign wife in the time of Ezra 5) a priest of the family of Shebaniah in the time of Nehemiah
Usage: Occurs in 193 OT verses. KJV: Joseph. Compare H3084 (יְהוֹסֵף). See also: Genesis 30:24; Genesis 47:5; Psalms 77:16.
לָ/רֶ֕דֶת
yârad
H3381
"to go down"
Prep | V-Qal-Inf-a
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
לִ/קְרַ֖את
qirʼâh
H7125
"befall"
Prep | V-Qal-Inf-a
To encounter or meet someone or something, either by accident or on purpose, as seen in the story of Joseph meeting his brothers in Genesis 37:23. This word can also mean to befall or happen to someone. It is used in various contexts, including friendly or hostile encounters.
Definition: 1) (BDB) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig)
Usage: Occurs in 98 OT verses. KJV: [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way. See also: Genesis 14:17; 2 Samuel 10:9; Psalms 35:3.
אֲדֹנִ֥/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 2 Samuel 19:21
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 19:21 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 19:21
- Jamieson-Fausset-Brown on 2 Samuel 19:21
- Matthew Poole's Commentary on 2 Samuel 19:21
- Trapp's Commentary on 2 Samuel 19:21
- Cambridge Bible on 2 Samuel 19:21
- Whedon's Commentary on 2 Samuel 19:21
- Sermons on 2 Samuel 19:21
Context — Shimei Pardoned
19and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
20For your servant knows that I have sinned, so here I am today as the first of all the house of Joseph to come down to meet my lord the king.”
21But Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this, because he cursed the LORD’s anointed?”
22And David replied, “Sons of Zeruiah, what have I to do with you, that you should be my adversaries today? Should any man be put to death in Israel today? Am I not indeed aware that today I am king over Israel?” 23So the king said to Shimei, “You shall not die.” And the king swore an oath to him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 22:28 | You must not blaspheme God or curse the ruler of your people. |
| 2 | 1 Samuel 26:9 | But David said to Abishai, “Do not destroy him, for who can lift a hand against the LORD’s anointed and be guiltless?” |
| 3 | 1 Kings 21:10–11 | But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.” So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them. |
| 4 | 1 Samuel 24:6 | So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.” |
| 5 | 2 Samuel 16:7–8 | And as he yelled curses, Shimei said, “Get out, get out, you worthless man of bloodshed! The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!” |
| 6 | 2 Samuel 16:5 | As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses. |
| 7 | 2 Samuel 16:13 | So David and his men proceeded along the road as Shimei went along the ridge of the hill opposite him. As Shimei went, he yelled curses, threw stones, and flung dust at David. |
2 Samuel 19:21 Summary
In this verse, Abishai wants Shimei to be punished for cursing King David, who was chosen by God. However, this situation teaches us about the importance of respecting and honoring those in authority, as well as showing mercy and forgiveness (Matthew 5:44, Romans 13:1-7). Just like King David, we can choose to respond to difficult situations with kindness and compassion, rather than seeking revenge or punishment. By doing so, we can reflect God's love and character to those around us.
Frequently Asked Questions
Why did Abishai want Shimei to be put to death?
Abishai wanted Shimei to be put to death because Shimei had cursed King David, who was the Lord's anointed, as seen in 2 Samuel 19:21. This act was considered a serious offense, as it was a curse against God's chosen leader (1 Samuel 26:9).
What does it mean to be the Lord's anointed?
To be the Lord's anointed refers to someone who has been chosen and set apart by God for a specific purpose or role, often with a special anointing of the Holy Spirit (1 Samuel 16:13, Acts 10:38).
Was Abishai's desire for Shimei's death justified?
While Abishai's desire for Shimei's death may have seemed justified from a human perspective, it was not in line with God's will or King David's desire for mercy and forgiveness, as seen in 2 Samuel 19:22-23 and Matthew 5:44.
How does this verse relate to our lives today?
This verse reminds us of the importance of respecting and honoring those in authority, as well as the need for mercy and forgiveness, as taught in Romans 13:1-7 and Matthew 6:14-15.
Reflection Questions
- What are some ways I can show respect and honor to those in authority over me?
- How can I balance the desire for justice with the need for mercy and forgiveness in my own life?
- What are some areas where I need to trust God's sovereignty and timing, rather than taking matters into my own hands?
- How can I apply the principle of forgiving others, as seen in King David's response to Shimei, to my own relationships and conflicts?
Gill's Exposition on 2 Samuel 19:21
But Abishai the son of Zeruiah answered and said,.... The same person that would have taken off the head of Shimei at the time he cursed David, if he would have given him leave, 2 Samuel 16:9; shall
Jamieson-Fausset-Brown on 2 Samuel 19:21
But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD's anointed? No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Samuel 19:21
i.e. The king. By this expression he minds David of his former zeal against those who offered any injury to Saul, because he was the Lord’ s anointed, 26:9; and therefore demands the same justice against Shimei for his cursing of the king, which was so expressly forbidden, , and by the analogy of that law, , might seem punishable with death.
Trapp's Commentary on 2 Samuel 19:21
2 Samuel 19:21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD’ S anointed? Ver. 21. Because he cursed the Lord’ s anointed?] Or, Inasmuch as he cursed, &c. Shall he be therefore spared, because he hath acknowledged his fault after a sort, and now beggeth pardon? Let us show like zeal for God against blasphemers, as this noble captain doth for David.
Cambridge Bible on 2 Samuel 19:21
21. Abishai] True to his fierce, impetuous character. See ch. 2 Samuel 16:9. cursed the Lord’s anointed] Since the king was Jehovah’s representative, to curse him was almost as heinous an offence as to curse Jehovah Himself. Exodus 22:28; Leviticus 24:15; 1 Kings 21:10.
Whedon's Commentary on 2 Samuel 19:21
21. Abishai… said — He cherished yet his rage and indignation against this reviler of the king. See 2 Samuel 16:9.
Sermons on 2 Samuel 19:21
| Sermon | Description | |
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(Spiritual Dangers) Being Under God's Authority by Don Currin | In this sermon, the speaker emphasizes the importance of looking for the good in others and recognizing our own flaws. He encourages appealing to authority with scripture and sound |
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Acts 22_pt2 by Bill Gallatin | In this sermon, the speaker reflects on the previous week's events where Paul had caused another riot while preaching. The speaker emphasizes God's sovereignty and control over all |
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2 Peter 2:10 by John Gill | John Gill expounds on 2 Peter 2:10, emphasizing the dangers of those who walk after the flesh, particularly in the context of immoral practices that defy both natural law and divin |
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Thoughts on 1 Samuel by John Nelson Darby | John Nelson Darby reflects on the Book of 1 Samuel, emphasizing God's sovereignty and grace in the face of Israel's failures. He discusses how God provided Samuel as a prophet when |
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Will You Pray in Secret This Week? by Derek Melton | Derek Melton emphasizes the importance of prayer for the leadership of a nation, highlighting the consequences of moral decay within a government and the need for repentance and me |