2 Samuel 21:15
2 Samuel 21:15 in Multiple Translations
Once again the Philistines waged war against Israel, and David and his servants went down and fought against the Philistines; but David became exhausted.
¶ Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. And David waxed faint;
And the Philistines went to war again with Israel; and David went down with his people, and while they were at Gob they had a fight with the Philistines:
There was war once more between the Philistines and Israel. David went down with his men to fight the Philistines, and he got worn out.
Againe the Philistims had warre with Israel: and Dauid went downe, and his seruants with him, and they fought against the Philistims, and Dauid fainted.
And again have the Philistines war with Israel, and David goeth down, and his servants with him, and they fight with the Philistines; and David is weary,
The Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. David grew faint;
Moreover, the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David became faint.
And the Philistines made war again against Israel, and David went down, and his servants with him, and fought against the Philistines. And David growing faint,
The army of Philistia again started to fight against the army of Israel. And David and his soldiers went to fight the Philistines. During the battle, David became weary.
Some time later, the Israel mob went to fight with the Philistia mob again. David also went with his soldiers, to fight along with them. But soon, he got very tired.
Berean Amplified Bible — 2 Samuel 21:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 21:15 Interlinear (Deep Study)
BIB
HEB
וַ/תְּהִי
ע֧וֹד
מִלְחָמָ֛ה
לַ/פְּלִשְׁתִּ֖ים
אֶת
יִשְׂרָאֵ֑ל
וַ/יֵּ֨רֶד
דָּוִ֜ד
וַ/עֲבָדָ֥י/ו
עִמּ֛/וֹ
וַ/יִּלָּחֲמ֥וּ
אֶת
פְּלִשְׁתִּ֖ים
וַ/יָּ֥עַף
דָּוִֽד
וַ/תְּהִי
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3fs
ע֧וֹד
ʻôwd
H5750
still
Adv
מִלְחָמָ֛ה
milchâmâh
H4421
battle
N-fs
לַ/פְּלִשְׁתִּ֖ים
Pᵉlishtîy
H6430
Philistines
Prep | Ngmpa
אֶת
ʼêth
H854
with
Prep
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וַ/יֵּ֨רֶד
yârad
H3381
to go down
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֜ד
Dâvid
H1732
David
N-proper
וַ/עֲבָדָ֥י/ו
ʻebed
H5650
servant/slave
Conj | N-mp | Suff
עִמּ֛/וֹ
ʻim
H5973
with
Prep | Suff
וַ/יִּלָּחֲמ֥וּ
lâcham
H3898
to fight
Conj | V-Niphal-ConsecImperf-3mp
אֶת
ʼêth
H854
with
Prep
פְּלִשְׁתִּ֖ים
Pᵉlishtîy
H6430
Philistines
Ngmpa
וַ/יָּ֥עַף
ʻûwph
H5774
to fly
Conj | V-Qal-ConsecImperf-3ms
דָּוִֽד
Dâvid
H1732
David
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 21:15
וַ/תְּהִי
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֧וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מִלְחָמָ֛ה
milchâmâh
H4421
"battle"
N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
לַ/פְּלִשְׁתִּ֖ים
Pᵉlishtîy
H6430
"Philistines"
Prep | Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וַ/יֵּ֨רֶד
yârad
H3381
"to go down"
Conj | V-Qal-ConsecImperf-3ms
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
דָּוִ֜ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/עֲבָדָ֥י/ו
ʻebed
H5650
"servant/slave"
Conj | N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
עִמּ֛/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
וַ/יִּלָּחֲמ֥וּ
lâcham
H3898
"to fight"
Conj | V-Niphal-ConsecImperf-3mp
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
אֶת
ʼêth
H854
"with"
Prep
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
פְּלִשְׁתִּ֖ים
Pᵉlishtîy
H6430
"Philistines"
Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וַ/יָּ֥עַף
ʻûwph
H5774
"to fly"
Conj | V-Qal-ConsecImperf-3ms
This word can mean flying or fainting, often due to darkness or gloom. It appears in books like Isaiah and Jeremiah, describing dramatic scenes.
Definition: v 1) to fly, fly about, fly away 1a)(Qal) 1a1) to fly, hover 1a2) to fly away 1b) (Hiphil) to cause to fly, light upon 1c) (Polel) 1c1) to fly about or to and fro 1c2) to cause to fly to and fro, brandish 1d) (Hithpolel) to fly away 2) (Qal) to cover, be dark
Usage: Occurs in 29 OT verses. KJV: brandish, be (wax) faint, flee away, fly (away), [idiom] set, shine forth, weary. See also: Genesis 1:20; Proverbs 23:5; Psalms 18:11.
דָּוִֽד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Study Notes — 2 Samuel 21:15
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 21:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 21:15
- Jamieson-Fausset-Brown on 2 Samuel 21:15
- Matthew Poole's Commentary on 2 Samuel 21:15
- Trapp's Commentary on 2 Samuel 21:15
- Ellicott's Commentary on 2 Samuel 21:15
- Adam Clarke's Commentary on 2 Samuel 21:15
- Cambridge Bible on 2 Samuel 21:15
- Barnes' Notes on 2 Samuel 21:15
- Whedon's Commentary on 2 Samuel 21:15
- Sermons on 2 Samuel 21:15
Context — Four Battles against the Philistines
13So David had the bones of Saul and his son Jonathan brought from there, and they also gathered the bones of those who had been hanged.
14And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded, God answered their prayers for the land.
15Once again the Philistines waged war against Israel, and David and his servants went down and fought against the Philistines. But David became exhausted.
16Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David. 17But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David’s men swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be extinguished.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 14:10–11 | Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses, while Israel wandered in the wilderness. So here I am today, eighty-five years old, still as strong today as I was the day Moses sent me out. As my strength was then, so it is now for war, for going out, and for coming in. |
| 2 | 2 Samuel 5:22 | Once again the Philistines came up and spread out in the Valley of Rephaim. |
| 3 | Ecclesiastes 12:3 | on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly, |
| 4 | 2 Samuel 5:25 | So David did as the LORD had commanded him, and he struck down the Philistines all the way from Gibeon to Gezer. |
| 5 | 1 Chronicles 20:4 | Some time later, war broke out with the Philistines at Gezer. At that time Sibbecai the Hushathite killed Sippai, a descendant of the Rephaim, and the Philistines were subdued. |
| 6 | Psalms 71:9 | Do not discard me in my old age; do not forsake me when my strength fails. |
| 7 | 2 Samuel 5:17 | When the Philistines heard that David had been anointed king over Israel, they all went in search of him; but David learned of this and went down to the stronghold. |
| 8 | Jeremiah 9:23–24 | This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth— for I delight in these things,” declares the LORD. |
| 9 | Psalms 71:18 | Even when I am old and gray, do not forsake me, O God, until I proclaim Your power to the next generation, Your might to all who are to come. |
| 10 | 1 Peter 1:24–25 | For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” And this is the word that was proclaimed to you. |
2 Samuel 21:15 Summary
This verse tells us that the Philistines, who were enemies of Israel, waged war against them again, and David and his servants went to fight them. However, David became exhausted, which shows that even the strongest leaders can get tired and need rest. This reminds us that we all need to take care of ourselves and trust God to provide the strength we need, as seen in Psalm 28:7. Just like David, we can learn to prioritize rest and seek support when we're feeling weak or overwhelmed, and trust God to be our helper, as stated in Hebrews 4:9-11.
Frequently Asked Questions
Why did the Philistines keep waging war against Israel?
The Philistines continued to wage war against Israel because of their ongoing rebellion against God, as seen in other passages such as Judges 3:1-4, where it is stated that the nations were left to test Israel. This ongoing conflict is a reminder of the spiritual battles that believers face, as noted in Ephesians 6:12.
What does it mean that David became exhausted?
David's exhaustion in 2 Samuel 21:15 indicates that even the strongest leaders can become weary and need rest, as stated in Exodus 18:18, where Moses is advised to delegate tasks to avoid burnout. This serves as a reminder to prioritize rest and seek support when needed, as seen in Matthew 11:28-30.
How does this verse relate to the rest of the chapter?
This verse is a continuation of the story in 2 Samuel 21, where David is dealing with the consequences of Saul's actions, as seen in 2 Samuel 21:1-6, and is also preparing for the future of Israel, as noted in 2 Samuel 21:17. The chapter as a whole highlights David's leadership and his trust in God, as stated in Psalm 37:3-7.
What can we learn from David's experience in this verse?
David's experience in 2 Samuel 21:15 teaches us the importance of recognizing our limitations and seeking help when needed, as seen in Psalm 121:1-2, where God is our helper. It also reminds us that even in exhaustion, God is still with us and can provide the strength we need, as stated in Isaiah 40:29-31.
Reflection Questions
- What are some areas in my life where I may be feeling exhausted, and how can I prioritize rest and seek support?
- How can I trust God to provide the strength I need, even when I feel weak or overwhelmed, as stated in Philippians 4:13?
- What are some ways I can apply the lesson of David's exhaustion to my own life, and how can I be more mindful of my limitations?
- How can I balance my desire to serve God with the need to rest and take care of myself, as noted in Mark 6:31?
Gill's Exposition on 2 Samuel 21:15
Moreover the Philistines had yet war again with Israel,.... Besides what is before recorded in this and the preceding book; being animated to it partly by the number of giants among them, and partly
Jamieson-Fausset-Brown on 2 Samuel 21:15
Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint. Moreover the Philistines had yet war again with Israel.
Matthew Poole's Commentary on 2 Samuel 21:15
These wars, though here related, were transacted long before this time: of which See Poole "". For it is no way probable, either that the Philistines, being so fully and perfectly subdued by David, , should in his days be in a capacity of waging war with the Israelites; or that David in his old age would undertake to fight with a giant, or that his people would permit him to do so.
Trapp's Commentary on 2 Samuel 21:15
2 Samuel 21:15 Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.Ver. 15. Moreover the Philistines] Trusting to their champions, which yet were all cut off, and way made thereby for Solomon’ s quiet and peaceable government. And David waxed faint.] As being senex emeritus, his best days were done: it was otherwise with him than when he slew Goliath.
Ellicott's Commentary on 2 Samuel 21:15
(15) Had yet war again.—This, like the preceding narrative, bears no note of time except that it occurred after some other wars with the Philistines; but this is only to say that it was after David ascended the throne. From the latter part of 2 Samuel 21:17 it is plain that it must have been after David had become king of all Israel, and probably after he had become somewhat advanced in years. In 1 Chronicles 20:4-8 much the same paragraph is placed immediately after the war with Ammon; but this seems to be a mere juxta-position rather than designed as a chronological sequence.
Adam Clarke's Commentary on 2 Samuel 21:15
Verse 15. Moreover the Philistines had yet war] There is no mention of this war in the parallel place, 1 Chronicles 20:4, &c. David waxed faint.] This circumstance is nowhere else mentioned.
Cambridge Bible on 2 Samuel 21:15
15–22. Heroic exploits in the Philistine wars This section is quite unconnected with the preceding narrative. It is perhaps a fragment from some “book of golden deeds” recording the exploits of David and his warriors. From such a chronicle may also be derived ch. 2 Samuel 23:8-39, possibly ch. 2 Samuel 5:17-25, and some other sections of the book. 2 Samuel 21:18-22 are also preserved in Chronicles, where they are placed immediately after the capture of Rabbah (1 Chronicles 20:4-8).
Barnes' Notes on 2 Samuel 21:15
This, like the preceding paragraph 2 Samuel 21:1-14, is manifestly a detached and unconnected extract. It is probably taken from some history of David’s wars, apparently the same as furnished the materials for 2 Sam.
Whedon's Commentary on 2 Samuel 21:15
15. Yet war again — This expression indicates that the document here used by our author contained also accounts of other and earlier wars with the Philistines.
Sermons on 2 Samuel 21:15
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Have Thou Authority Over Ten Cities by A.B. Simpson | A.B. Simpson emphasizes that true success in our Christian walk is measured by our faithfulness rather than outward achievements. He draws parallels between the faithfulness of Cal |
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Epistle 58 by George Fox | George Fox emphasizes the importance of focusing inwardly rather than being distracted by the world, warning against lightness and superficiality. He encourages believers to be ste |
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Epistle 107 by George Fox | George Fox emphasizes the importance of dwelling in the power of God, which surpasses all darkness and temptation. He encourages believers to focus on the life and strength found i |
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Homes for the Elderly by George Mueller | George Mueller shares the vision and establishment of the Müller Homes for the Elderly, emphasizing the importance of providing dignified and secure living for elderly individuals. |
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God Bless and Keep You in Peace by David Wilkerson | David Wilkerson emphasizes the power of God's strength in delivering His people, drawing parallels from the Israelites' exodus from Egypt, where the blood of the lamb protected the |
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Precious Promises for Aged Saints by James Smith | James Smith preaches about the comforting promise of God's everlasting care for the aged believer, assuring them of His unchanging love, support, and protection until their hair is |
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None of These Things Move Me by A.B. Simpson | A.B. Simpson emphasizes that the presence of spiritual opposition often signifies God's work in our lives, echoing Charles H. Spurgeon's insight that the devil's growl can be a sig |