Menu

2 Samuel 21:20

2 Samuel 21:20 in Multiple Translations

And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,

And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.

In yet another battle at Gath, there was a gigantic man, who had six fingers on each hand and six toes on each foot, making twenty-four in all. He too was descended from the giants.

Afterward there was also a battel in Gath, where was a man of a great stature, and had on euerie hand sixe fingers, and on euerie foote sixe toes, foure and twentie in nomber: who was also the sonne of Haraphah.

And the battle is again in Gath, and there is a man of stature, and the fingers of his hands [are] six, and the toes of his feet [are] six, twenty and four in number, and he also hath been born to the giant,

There was again war at Gath, where there was a man of great stature, who had six fingers on every hand and six toes on every foot, twenty-four in number, and he also was born to the giant.

And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

A fourth battle was in Geth. where there was a man of great stature, that had six fingers on each hand, and six toes on each foot, four and twenty in all, and he was of the race of Arapha.

Later there was another battle near Gath. There was a ◄huge man/giant► there who liked to fight in battles. He had six fingers on each hand and six toes on each foot. He was descended from the Rapha giants.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 2 Samuel 21:20

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 21:20 Interlinear (Deep Study)

BIB
HEB וַ/תְּהִי ע֥וֹד מִלְחָמָ֖ה בְּ/גַ֑ת וַ/יְהִ֣י אִ֣ישׁ מדין מָד֗וֹן וְ/אֶצְבְּעֹ֣ת יָדָי/ו֩ וְ/אֶצְבְּעֹ֨ת רַגְלָ֜י/ו שֵׁ֣שׁ וָ/שֵׁ֗שׁ עֶשְׂרִ֤ים וְ/אַרְבַּע֙ מִסְפָּ֔ר וְ/גַם ה֖וּא יֻלַּ֥ד לְ/הָ/רָפָֽה
וַ/תְּהִי hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3fs
ע֥וֹד ʻôwd H5750 still Adv
מִלְחָמָ֖ה milchâmâh H4421 battle N-fs
בְּ/גַ֑ת Gath H1661 Gath Prep | N-proper
וַ/יְהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
אִ֣ישׁ ʼîysh H376 man N-ms
מדין mâdôwn H4067 stature N-ms
מָד֗וֹן mâdôwn H4067 stature N-ms
וְ/אֶצְבְּעֹ֣ת ʼetsbaʻ H676 finger Conj | N-fp
יָדָי/ו֩ yâd H3027 hand N-cd | Suff
וְ/אֶצְבְּעֹ֨ת ʼetsbaʻ H676 finger Conj | N-fp
רַגְלָ֜י/ו regel H7272 foot N-fd | Suff
שֵׁ֣שׁ shêsh H8337 six Adj
וָ/שֵׁ֗שׁ shêsh H8337 six Conj | Adj
עֶשְׂרִ֤ים ʻesrîym H6242 twenty Adj
וְ/אַרְבַּע֙ ʼarbaʻ H702 four Conj | Adj
מִסְפָּ֔ר miçpâr H4557 number N-ms
וְ/גַם gam H1571 also Conj | DirObjM
ה֖וּא hûwʼ H1931 he/she/it Pron
יֻלַּ֥ד yâlad H3205 to beget V-Pual-Perf-3ms
לְ/הָ/רָפָֽה râphâʼ H7497 Rapha Prep | Art | Ngmsa
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 2 Samuel 21:20

וַ/תְּהִי hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ע֥וֹד ʻôwd H5750 "still" Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
מִלְחָמָ֖ה milchâmâh H4421 "battle" N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
בְּ/גַ֑ת Gath H1661 "Gath" Prep | N-proper
Gath was a major city of the Philistines, the same people who lived in Goliath's hometown, and its name means winepress in Hebrew.
Definition: § Gath = "winepress" one of the five royal or chief cities of the Philistines and the native city of Goliath
Usage: Occurs in 31 OT verses. KJV: Gath. See also: Joshua 11:22; 2 Samuel 21:20; Psalms 56:1.
וַ/יְהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִ֣ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מדין mâdôwn H4067 "stature" N-ms
In the Bible, this word refers to physical stature or height, describing someone's size or extensiveness. It is used to describe a person's physical appearance, focusing on their height.
Definition: stature, size
Usage: Occurs in 1 OT verses. KJV: stature. See also: 2 Samuel 21:20.
מָד֗וֹן mâdôwn H4067 "stature" N-ms
In the Bible, this word refers to physical stature or height, describing someone's size or extensiveness. It is used to describe a person's physical appearance, focusing on their height.
Definition: stature, size
Usage: Occurs in 1 OT verses. KJV: stature. See also: 2 Samuel 21:20.
וְ/אֶצְבְּעֹ֣ת ʼetsbaʻ H676 "finger" Conj | N-fp
In Hebrew, this word refers to a finger or a toe, something used to grasp or hold things. It is used in the Bible to describe both the fingers on the hand and the toes on the feet. The Aramaic equivalent is also 'digit'.
Definition: finger, toe Aramaic equivalent: ets.ba (אֶצְבַּע "digit" H0677)
Usage: Occurs in 28 OT verses. KJV: finger, toe. See also: Exodus 8:15; Numbers 19:4; Psalms 8:4.
יָדָי/ו֩ yâd H3027 "hand" N-cd | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/אֶצְבְּעֹ֨ת ʼetsbaʻ H676 "finger" Conj | N-fp
In Hebrew, this word refers to a finger or a toe, something used to grasp or hold things. It is used in the Bible to describe both the fingers on the hand and the toes on the feet. The Aramaic equivalent is also 'digit'.
Definition: finger, toe Aramaic equivalent: ets.ba (אֶצְבַּע "digit" H0677)
Usage: Occurs in 28 OT verses. KJV: finger, toe. See also: Exodus 8:15; Numbers 19:4; Psalms 8:4.
רַגְלָ֜י/ו regel H7272 "foot" N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
שֵׁ֣שׁ shêsh H8337 "six" Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
וָ/שֵׁ֗שׁ shêsh H8337 "six" Conj | Adj
This Hebrew word means the number six, and is often used in the Bible to describe measurements, like the six days of creation in Genesis 1.
Definition: 1) six 1a) six (cardinal number) 1b) sixth (ordinal number) 1c) in combination with other numbers Aramaic equivalent: shet (שֵׁת "six" H8353)
Usage: Occurs in 202 OT verses. KJV: six(-teen, -teenth), sixth. See also: Genesis 7:6; 1 Kings 6:6; Proverbs 6:16.
עֶשְׂרִ֤ים ʻesrîym H6242 "twenty" Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וְ/אַרְבַּע֙ ʼarbaʻ H702 "four" Conj | Adj
The number four is a simple counting number in Hebrew, used to describe quantities of things, such as people, objects, or groups.
Definition: four
Usage: Occurs in 277 OT verses. KJV: four. See also: Genesis 2:10; Judges 20:47; Esther 9:21.
מִסְפָּ֔ר miçpâr H4557 "number" N-ms
This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.
Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.
וְ/גַם gam H1571 "also" Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
ה֖וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יֻלַּ֥ד yâlad H3205 "to beget" V-Pual-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
לְ/הָ/רָפָֽה râphâʼ H7497 "Rapha" Prep | Art | Ngmsa
The Raphaite were a group of giants, including Goliath, mentioned in 2 Samuel 21:16, who lived during the time of King David.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.16; father of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902), huge_man (H4060A); also translated "giant"; Also named: re.pha.im (רְפָאִים "Raphaite" H7497H) § giant, Rephah
Usage: Occurs in 24 OT verses. KJV: giant, Rapha, Rephaim(-s). See also H1051 (בֵּית רָפָא). See also: Genesis 14:5; 2 Samuel 5:22; Isaiah 17:5.

Study Notes — 2 Samuel 21:20

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 21:18 Some time later at Gob, there was another battle with the Philistines. At that time Sibbecai the Hushathite killed Saph, one of the descendants of Rapha.
2 2 Samuel 21:16 Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.
3 1 Chronicles 20:6 And there was still another battle at Gath, where there was a man of great stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,

2 Samuel 21:20 Summary

This verse tells us about a giant man with six fingers on each hand and six toes on each foot, who was descended from Rapha. He was a powerful enemy of the Israelites, but he was killed by Jonathan, the son of David's brother Shimei. This story reminds us that God is more powerful than any giant or enemy we may face, and that He can give us victory through faith and courage, just as He did for the Israelites (1 Samuel 17:45-47, Psalm 144:1). We can trust God to help us overcome any challenge, no matter how big or scary it may seem.

Frequently Asked Questions

What is significant about the man with six fingers on each hand and six toes on each foot in 2 Samuel 21:20?

This man was a giant, descended from Rapha, and his unusual physical characteristics may have been a result of his lineage, as seen in other giants in the Bible, such as Goliath in 1 Samuel 17:51.

Why does the Bible mention the descendants of Rapha in 2 Samuel 21:20?

The Bible mentions the descendants of Rapha to emphasize the ongoing struggle between the Israelites and the giants, and to highlight the victories of David and his servants, as seen in 2 Samuel 21:22.

What can we learn from the fact that this giant was killed by Jonathan, the son of David's brother Shimei, as mentioned in 2 Samuel 21:21?

We can learn that God uses ordinary people to accomplish extraordinary things, and that faith and courage can lead to great victories, as seen in other Bible stories, such as David and Goliath in 1 Samuel 17:1-58.

How does this verse relate to the rest of the Bible?

This verse is part of a larger narrative about the conquests of David and the Israelites, and it foreshadows the eventual victory of God over all enemies, as seen in Revelation 20:10 and other passages.

Reflection Questions

  1. What are some ways that I can trust God to give me victory over the 'giants' in my life, just as He did for the Israelites?
  2. How can I, like Jonathan, be brave and trust God to help me overcome challenges that seem insurmountable?
  3. What are some areas in my life where I need to trust God for protection and deliverance, and how can I apply the principles of 2 Samuel 21:20 to those areas?
  4. What does this verse teach me about the importance of faith and courage in the face of adversity, and how can I apply that to my own life?

Gill's Exposition on 2 Samuel 21:20

And there was yet a battle in Gath,.... Besides the battles in the above place or places; for this does not necessarily suppose that one of the said battles had been there, only that this, which was

Jamieson-Fausset-Brown on 2 Samuel 21:20

And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.

Matthew Poole's Commentary on 2 Samuel 21:20

In Gath, i. e. in the territory of the city of Gath; which circumstance intimates that this, and consequently the other battles here described, were fought before David had taken Gath out of the hands of the Philistines, which he did , compared with , and therefore not in the last days of David, as some conceive from their mention in this place. A man of great stature, or, a man of Middin or Madon, as the LXX. render it; so called from the place of his birth, as Goliath is said to be of Gath for the same reason.

Trapp's Commentary on 2 Samuel 21:20

2 Samuel 21:20 And there was yet a battle in Gath, where was a man of [great] stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.Ver. 20. A man of treat stature.] Yet not so great, likely, as he of whom Pliny writeth, that he was found in Crete, in the opening of a monument by an earthquake, to have been forty-six cubits long. Fides sit penes Authorem.

Adam Clarke's Commentary on 2 Samuel 21:20

Verse 20. On every hand six fingers] This is not a solitary instance: Tavernier informs us that the eldest son of the emperor of Java, who reigned in 1648, had six fingers on each hand, and six toes on each foot. And Maupertuis, in his seventeenth letter, says that he met with two families near Berlin, where sedigitism was equally transmitted on both sides of father and mother. I saw once a young girl, in the county of Londonderry, in Ireland, who had six fingers on each hand, and six toes on each foot, but her stature had nothing gigantic in it. The daughters of Caius Horatius, of patrician dignity, were called sedigitae, because they had six fingers on each hand. Volcatius, a poet, was called sedigitus for the same reason. See Pliny's Hist. Nat., lib. xi., cap. 43. THERE are evidently many places in this chapter in which the text has suffered much from the ignorance or carelessness of transcribers; and indeed I suspect the whole has suffered so materially as to distort, if not misrepresent the principal facts. It seems as if a Gibeonite has had something to do with the copies that are come down to us, or that the first fourteen verses have been inserted from a less authentic document than the rest of the book. I shall notice some of the most unaccountable, and apparently exceptionable particulars: - 1. The famine, 2 Samuel 21:1, is not spoken of anywhere else, nor at all referred to in the books of Kings or Chronicles; and, being of three years' duration, it was too remarkable to be omitted in the history of David. 2. The circumstance of Saul's attempt to exterminate the Gibeonites is nowhere else mentioned; and, had it taken place, it is not likely it would have been passed over in the history of Saul's transgressions. Indeed, it would have been such a breach of the good faith by which the whole nation was bound to this people, that an attempt of the kind could scarcely have failed to raise an insurrection through all Israel. 3. The wish of David that the Gibeonites, little better than a heathenish people, should bless the inheritance of the Lord, is unconstitutional and unlikely. 4. That God should leave the choice of the atonement to such a people, or indeed to any people, seems contrary to his established laws and particular providence. 5. That he should require seven innocent men to be hung up in place of their offending father, in whose iniquity they most likely never had a share, seems inconsistent with justice and mercy. 6. In 2 Samuel 21:8, there is mention made of five sons of Michal, which she bore (ילדה yaledah) unto Adriel. Now, 1. Michal was never the wife of Adriel, but of David and Phaltiel. 2. She never appears to have had any children, see 2 Samuel 6:23; this I have been obliged to correct in the preceding notes by putting Merab in the place of Michal. 7.

Cambridge Bible on 2 Samuel 21:20

20. six fingers … six toes] Pliny mentions such a peculiarity (Hist. Nat. 11:43), and it is not unknown in modern times.

Whedon's Commentary on 2 Samuel 21:20

20. Six fingers… six toes — Persons thus abnormal have been elsewhere met with. “Tavernier informs us that the eldest son of the emperor of Java, who reigned in 1648, had six fingers on each hand, and six toes on each foot.

Sermons on 2 Samuel 21:20

SermonDescription
T. Austin-Sparks David's Mighty Men (2 Samuel 21:18-22) by T. Austin-Sparks T. Austin-Sparks emphasizes the significance of David's mighty men in their corporate battle against the remnants of Goliath's lineage, illustrating the transition from individual

Everything we make is available for free because of a generous community of supporters.

Donate