2 Samuel 5:23
2 Samuel 5:23 in Multiple Translations
So David inquired of the LORD, who answered, “Do not march straight up, but circle around behind them and attack them in front of the balsam trees.
And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the mulberry-trees.
And when David went for directions to the Lord, he said, You are not to go up against them in front; but make a circle round them from the back and come on them opposite the spice-trees.
David asked the Lord what to do. The Lord replied, “Don't attack them directly, but go round behind them and attack them in front of the balsam trees.
And when Dauid asked counsell of the Lord, hee answered, Thou shalt not goe vp, but turne about behinde them, and come vpon them ouer against the mulberie trees.
and David asketh of Jehovah, and He saith, 'Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,
When David inquired of the LORD, he said, “You shall not go up. Circle around behind them, and attack them in front of the mulberry trees.
And when David inquired of the LORD, he said, Thou shalt not go up: but fetch a compass behind them, and come upon them over against the mulberry-trees.
And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them, but fetch a compass behind them, and thou shalt come upon them over against the pear trees.
So again David asked Yahweh if his army should attack them. But Yahweh replied, “Do not attack them from here. Tell your men to go around them and attack them from the other side, near the balsam trees.
Berean Amplified Bible — 2 Samuel 5:23
BAB
Word Study
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2 Samuel 5:23 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁאַ֤ל
דָּוִד֙
בַּֽ/יהוָ֔ה
וַ/יֹּ֖אמֶר
לֹ֣א
תַעֲלֶ֑ה
הָסֵב֙
אֶל
אַ֣חֲרֵי/הֶ֔ם
וּ/בָ֥אתָ
לָ/הֶ֖ם
מִ/מּ֥וּל
בְּכָאִֽים
וַ/יִּשְׁאַ֤ל
shâʼal
H7592
to ask
Conj | V-Qal-ConsecImperf-3ms
דָּוִד֙
Dâvid
H1732
David
N-proper
בַּֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
וַ/יֹּ֖אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
לֹ֣א
lôʼ
H3808
not
Part
תַעֲלֶ֑ה
ʻâlâh
H5927
to ascend
V-Qal-Imperf-2ms
הָסֵב֙
çâbab
H5437
to turn
V-Hiphil-Impv-2ms
אֶל
ʼêl
H413
to(wards)
Prep
אַ֣חֲרֵי/הֶ֔ם
ʼachar
H310
after
Prep | Suff
וּ/בָ֥אתָ
bôwʼ
H935
Lebo
Conj | V-Qal-2ms
לָ/הֶ֖ם
Prep | Suff
מִ/מּ֥וּל
mûwl
H4136
opposite
Prep | Prep
בְּכָאִֽים
bâkâʼ
H1057
balsam
N-mp
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Samuel 5:23
וַ/יִּשְׁאַ֤ל
shâʼal
H7592
"to ask"
Conj | V-Qal-ConsecImperf-3ms
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
דָּוִד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בַּֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֖אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַעֲלֶ֑ה
ʻâlâh
H5927
"to ascend"
V-Qal-Imperf-2ms
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
הָסֵב֙
çâbab
H5437
"to turn"
V-Hiphil-Impv-2ms
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded
Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַ֣חֲרֵי/הֶ֔ם
ʼachar
H310
"after"
Prep | Suff
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
וּ/בָ֥אתָ
bôwʼ
H935
"Lebo"
Conj | V-Qal-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לָ/הֶ֖ם
""
Prep | Suff
מִ/מּ֥וּל
mûwl
H4136
"opposite"
Prep | Prep
This word means opposite or in front of, often used to describe location or direction. In Exodus 14:2, the Israelites camped in front of Pi-ha-hiroth, facing the sea. It provides a sense of spatial awareness and orientation in biblical contexts.
Definition: 1) front 1a) front 1b) in the opposite direction prep 2) in front of 2a) in front of 2b) (with prefix) 2b1) towards the front of, to the front of, on the front of 2b2) from the front of, off the front of, close in front of, on the forefront of
Usage: Occurs in 34 OT verses. KJV: (over) against, before, (fore-) front, from, (God-) ward, toward, with. See also: Exodus 18:19; Deuteronomy 11:30; Micah 2:8.
בְּכָאִֽים
bâkâʼ
H1057
"balsam"
N-mp
The balsam tree is a shrub that produces a valuable sap, perhaps the same tree mentioned in Psalm 84:6. It was highly valued for its medicinal properties and is still referenced today for its fragrant resin.
Definition: 1) balsam tree-a shrub which drips sap when it is cut 2) possible name of a vale of balsam trees in Ps 84:6
Usage: Occurs in 4 OT verses. KJV: mulberry tree. See also: 2 Samuel 5:23; 1 Chronicles 14:14; 1 Chronicles 14:15.
Study Notes — 2 Samuel 5:23
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 5:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 5:23
- Jamieson-Fausset-Brown on 2 Samuel 5:23
- Matthew Poole's Commentary on 2 Samuel 5:23
- Trapp's Commentary on 2 Samuel 5:23
- Ellicott's Commentary on 2 Samuel 5:23
- Adam Clarke's Commentary on 2 Samuel 5:23
- Cambridge Bible on 2 Samuel 5:23
- Barnes' Notes on 2 Samuel 5:23
- Whedon's Commentary on 2 Samuel 5:23
- Sermons on 2 Samuel 5:23
Context — Two Victories over the Philistines
21There the Philistines abandoned their idols, and David and his men carried them away.
22Once again the Philistines came up and spread out in the Valley of Rephaim.
23So David inquired of the LORD, who answered, “Do not march straight up, but circle around behind them and attack them in front of the balsam trees.
24As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because this will mean that the LORD has gone out before you to strike the camp of the Philistines.” 25So David did as the LORD had commanded him, and he struck down the Philistines all the way from Gibeon to Gezer.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 14:14 | So David again inquired of God, who answered him, “Do not march up after them, but circle around them and attack them in front of the balsam trees. |
| 2 | Matthew 9:29–30 | Then He touched their eyes and said, “According to your faith will it be done to you.” And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!” |
| 3 | Matthew 8:23–25 | When He got into the boat, His disciples followed Him. Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping. The disciples went and woke Him, saying, “Lord, save us! We are perishing!” |
| 4 | John 9:6–7 | When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes. Then He told him, “Go, wash in the Pool of Siloam” (which means “Sent”). So the man went and washed, and came back seeing. |
| 5 | Joshua 8:7 | you are to rise from the ambush and seize the city, for the LORD your God will deliver it into your hand. |
| 6 | Joshua 8:2 | And you shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set up an ambush behind the city.” |
2 Samuel 5:23 Summary
[This verse shows us that David trusted God to guide him in battle and give him victory. He didn't just charge in, but instead asked God what to do and waited for His answer. We can learn from David's example by seeking God's guidance in our own lives, just like it says in Jeremiah 29:12-13, where we are promised that if we call out to God and come to Him with a sincere heart, He will listen and respond. By trusting in God's power and sovereignty, we can have confidence that He will help us navigate life's challenges.]
Frequently Asked Questions
Why did David need to inquire of the LORD before going into battle?
David needed to inquire of the LORD to receive specific guidance and instructions for the battle, as seen in 2 Samuel 5:23, to ensure a victorious outcome, just like in 1 Samuel 23:2 where David inquired of the LORD before attacking the Philistines.
What is the significance of the balsam trees in this verse?
The balsam trees served as a sign for David to move quickly and attack the Philistines, as the sound of marching in the tops of the trees would indicate that the LORD had marched out before him, as mentioned in 2 Samuel 5:24, similar to the way God provided signs for His people in Exodus 13:21-22.
How does this verse demonstrate David's trust in God?
This verse demonstrates David's trust in God as he seeks the LORD's guidance and follows His instructions, even when it means going against conventional military strategy, showing his faith in God's power and sovereignty, as expressed in Psalm 20:7.
What can we learn from David's example in this verse?
We can learn the importance of seeking God's guidance and trusting in His sovereignty, especially in uncertain or challenging situations, just like David did, and as encouraged in Proverbs 3:5-6, where we are told to trust in the LORD with all our heart and lean not on our own understanding.
Reflection Questions
- What are some areas in my life where I need to seek God's guidance and trust in His sovereignty, just like David did in this verse?
- How can I apply the principle of waiting for God's signal or sign before taking action, as seen in 2 Samuel 5:24, to my own decision-making process?
- What are some ways I can demonstrate my trust in God's power and sovereignty, even when faced with uncertainty or challenging circumstances, like David did in this verse?
- How can I cultivate a deeper trust in God's goodness and faithfulness, as expressed in Psalm 23:1-4, to guide my decisions and actions?
Gill's Exposition on 2 Samuel 5:23
And when David inquired of the Lord,.... For though he had success before, and got the victory, he would not engage again with them without having the mind and will of God, on whom he knew victory
Jamieson-Fausset-Brown on 2 Samuel 5:23
And when David inquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees. No JFB commentary on this verse.
Matthew Poole's Commentary on 2 Samuel 5:23
Thou shalt not go up, to wit, directly against them, as the following words explain it. Over against the mulberry trees, where they least expect thee. God’ s purposes and promises do not exclude men’ s just endeavours, but require them.
Trapp's Commentary on 2 Samuel 5:23
2 Samuel 5:23 And when David enquired of the LORD, he said, Thou shalt not go up; [but] fetch a compass behind them, and come upon them over against the mulberry trees.Ver. 23. But fetch a compass behind them.] God must be trusted; but in addition the best means must be used; and then a blessing may be expected. Over against the mulberry trees.] The Vulgate rendereth it, The pear trees; and the ordinary gloss hath Flentes, the weepers, because there the defeated Philistines wept for the loss of their idols, or of their hopes by them.
Ellicott's Commentary on 2 Samuel 5:23
(23) Shall not go up.—The enemy, on the same battle-expound, would have prepared for attack from the same direction as before; consequently David is directed to go round them and attack them unexpectedly from the opposite quarter.
Adam Clarke's Commentary on 2 Samuel 5:23
Verse 23. Fetch a compass behind them] When they may be had, God will not work without using human means. By this he taught David caution, prudence, and dependence on the Divine strength.
Cambridge Bible on 2 Samuel 5:23
23. Thou shalt not go up] The addition of the Sept. “to meet them” is needed to complete the sense. This answer implies the same question as in 2 Samuel 5:19. fetch a compass behind them] Go round to their rear. “Compass” in old English means “circuit;” and “to fetch a compass” means “to make a circuit or detour,” “to go round.” In Chron. the same man�uvre is described in different words: “Go not after them: turn away from them and come upon them,” &c. mulberry trees] So the Jewish commentators explain the word bβcβ which is found only here and in the parallel passage of Chronicles. Probably however a tree called bβcβ by the Arabs, resembling the balsam shrub, is meant. The name is derived from bβcβh, “to weep,” from the tear-like sap which exudes when a leaf is torn off. “The valley of Baca” (Psalms 84:6) may have been named from these trees, and the Psalmist refers to it with a play upon its etymological significance, “valley of weeping.”
Barnes' Notes on 2 Samuel 5:23
The mulberry trees - Rather, the Bacah-tree, and found abundantly near Mecca. It is very like the balsam-tree, and probably derives its name from the exudation of the sap in drops like tears when a leaf is torn off.
Whedon's Commentary on 2 Samuel 5:23
23. Mulberry trees — The word thus rendered occurs only here and in the parallel passage in 1 Chronicles 14:14. The Vulgate translates by pear trees, and so the Septuagint in Chronicles, but here by grove of weeping.
Sermons on 2 Samuel 5:23
| Sermon | Description | |
|---|---|---|
|
(Grace Baptist) Wait on the Lord by Bill McLeod | In this sermon, the speaker discusses the story of David and his battle with the Philistines. Instead of repeating the same strategy as before, God instructs David to stand by the |
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David - Failure and Effectiveness by Devern Fromke | In this sermon, the speaker shares a story about a group of people who were enthusiastic about evangelizing and helping forgotten people in their country. They set up their own bak |
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But Suppose God Doesn't Do It by Warren Wiersbe | In this sermon, the speaker focuses on the story of Shadrach, Meshach, and Abednego from the book of Daniel. He highlights how their faith in God allowed them to be delivered from |
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Foolishness or Reality? by Basilea Schlink | In this sermon, Basilis Shlink emphasizes the importance of having a strong faith in God's word and promises. He encourages believers to have a daring, mountain-moving faith that i |
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Results Through Desperate Faith by E.A. Adeboye | E.A. Adeboye preaches on the power of desperate faith, emphasizing the importance of activating our faith to receive God's miraculous touch. He highlights the story of Bartimaeus, |
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Rags to Riches by Denis Lyle | Denis Lyle preaches on the story of the widow in 2 Kings 4:1-7, highlighting her journey from rags to riches through faith and obedience. He emphasizes the importance of turning to |
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Prayer Miracles by E.M. Bounds | E.M. Bounds emphasizes the significance of prayer in the life of Jesus Christ, illustrating that His earthly ministry was characterized by hearing and answering prayers, which cont |