Acts 10:7

Acts 10:7 in Multiple Translations

Berean Standard Bible BSB

When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.

King James Version KJV

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

American Standard Version ASV

And when the angel that spake unto him was departed, he called two of his household-servants, and a devout soldier of them that waited on him continually;

Bible in Basic English BBE

And when the angel who said these words to him had gone away, he sent for two of his house-servants, and a God-fearing man of the army, one of those who were waiting on him at all times;

Free Bible Version FBV

When the angel who had spoken to him had left, Cornelius called in two of his house-servants and a soldier of his personal guard, a religious man.

Geneva Bible 1599 GNV

And when the Angel which spake vnto Cornelius, was departed, he called two of his seruants, and a souldier that feared God, one of them that waited on him,

Young's Literal Translation YLT

And when the messenger who is speaking to Cornelius went away, having called two of his domestics, and a pious soldier of those waiting on him continually,

World English Bible WEB

When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.

Noah Webster Bible WBS

And when the angel who spoke to Cornelius had departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

Douay-Rheims 1899 DRV

And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.

Translation for Translators T4T

When the angel who spoke to Cornelius had gone, Cornelius summoned two of his household servants and a soldier who served him, one who also worshipped God.

Plain English Version PEV

The angel finished talking with Cornelius and went away. Then Cornelius called 2 of the men that worked in his house, and one of the soldiers that looked after him. That soldier respected God too.

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Berean Amplified Bible — Acts 10:7

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Acts 10:7 Interlinear (Deep Study)

BIB

GRK ως δε απηλθεν ο αγγελος ο λαλων τω κορνηλιω φωνησας δυο των οικετων αυτου και στρατιωτην ευσεβη των προσκαρτερουντων αυτω

ως hōs G5613 as/when Adv

δε de G1161 then Conj

απηλθεν aperchomai G565 to go away Verb-2AAI-3S

ο ho G3588 the/this/who Art-NSM

αγγελος angelos G32 angel Noun-NSM

ο ho G3588 the/this/who Art-NSM

λαλων laleō G2980 to speak Verb-PAP-NSM

τω ho G3588 the/this/who Art-DSM

κορνηλιω Kornēlios G2883 Cornelius Noun-DSM

φωνησας phōneō G5455 to call Verb-AAP-NSM

δυο duo G1417 two Adj-NUI

των ho G3588 the/this/who Art-GPM

οικετων oiketēs G3610 slave Noun-GPM

αυτου autos G846 it/s/he Pron-GSM

και kai G2532 and Conj

στρατιωτην stratiōtēs G4757 soldier Noun-ASM

ευσεβη eusebēs G2152 pious Adj-ASM

των ho G3588 the/this/who Art-GPM

προσκαρτερουντων proskartereō G4342 to continue in/with Verb-PAP-GPM

αυτω autos G846 it/s/he Pron-DSM

Greek Word Study

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Greek Word Reference — Acts 10:7

ως hōs G5613 "as/when" Adv

This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.

Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)

Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

απηλθεν aperchomai G565 "to go away" Verb-2AAI-3S

This word means to go away or depart from a place or person, as seen in Matthew 13:25. It can also mean to follow or go behind someone, and is often used in the Gospels to describe Jesus' travels. The word is used in various contexts, including Jesus' parables.

Definition: ἀπέρχομαι, [in LXX chiefly for הלךְ ;] __1. to go away, depart (also, in late writers, with "perfective" force, to arrive at a destination, the thought being carried on to the goal; M, Pr., 111f., 247; MM, see word); __(a) absol.: Mat.13:25, al.; ptcp., ἀπελθών, used pleonastically with other verbs as in Heb. (Dalman, Words, 21), Mat.13:28, al.; __(b) with mention of place or person: εἰς, Mat.14:15; ἐπί, Luk.24:24; πρός, Rev.10:9; ἀπό, Luk.1:38; ἐξω, Act.4:15; ἐκεῖ, Mat.2:22. __2. As in LXX, before ὀπίσω, with genitive (Heb. הָלַךְ אַחֲרֵי), to go after, follow: Mrk.1:20, Jhn.12:19; metaphorically, Mrk.1:42, Rev.21:1. (AS)

Usage: Occurs in 118 NT verses. KJV: come, depart, go (aside, away, back, out, … ways), pass away, be past See also: Acts 4:15; Mark 6:32; James 1:24.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

αγγελος angelos G32 "angel" Noun-NSM

An angel is a messenger, especially a heavenly being who serves as a messenger of God, as seen in Matthew 11:10 and Luke 1:11.

Definition: ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ ;] __1. a messenger, one sent: Mat.11:10, Jas.22:25. __2. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luk.1:11, or to execute them, as Mat.4:6. The ἄ. in Rev.1:20-2:1, al., is variously understood as __(1) a messenger or delegate, __(2) a bishop or ruler, __(3) a guardian angel, __(4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap)., in l.; DB, iv, 991; Thayer, see word; Cremer, 18; MM, VGT, see word) (AS)

Usage: Occurs in 175 NT verses. KJV: angel, messenger See also: 1 Corinthians 4:9; Mark 13:32; 1 Peter 1:12.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

λαλων laleō G2980 "to speak" Verb-PAP-NSM

To speak or talk, as in Matthew 9:33 and 12:46, where Jesus speaks to the crowds. It can also mean to utter words, like in Revelation 4:1. This word is often translated as preach, say, or tell in the KJV.

Definition: λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] __1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. __2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, Mrk.8:32, al.; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Usage: Occurs in 269 NT verses. KJV: preach, say, speak (after), talk, tell, utter See also: 1 Corinthians 2:6; Acts 23:18; 1 Peter 3:10.

τω ho G3588 "the/this/who" Art-DSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

κορνηλιω Kornēlios G2883 "Cornelius" Noun-DSM

Cornelius was a Roman centurion who met the apostle Peter in Acts 10. He was a devout man who prayed to God. Cornelius was the first Gentile to become a Christian.

Definition: Κορνήλιος, -ου, ὁ (Lat.) Cornelius: Act.10:1 ff.† (AS)

Usage: Occurs in 9 NT verses. KJV: Cornelius See also: Acts 10:1; Acts 10:22; Acts 10:31.

φωνησας phōneō G5455 "to call" Verb-AAP-NSM

To call means to make a sound, like an animal or a person speaking, and can also mean to address someone by name. In the Bible, it is used in Luke 8:8 and Mark 1:26. It can also mean the cry of an animal, like a cock crowing in Matthew 26:34.

Definition: φωνέω, -ῶ (φωνή), [in LXX for קָרָא (Jer.17:11, al.), etc. ;] __I. Intrans. __1. Of persons, to call out, cry out, speak aloud: Luk.8:8; φωνῇ μεγάλῃ, Mrk.1:26, Act.16:28; ἐφώνησε (φωνῇ μεγάλῇ) λέγων, Luk.8:54, Rev.14:18; φωνήσαντες ἐπύθοντο, Act.10:18. __2. Of the cries of animals (rarely in cl.; Isa.38:14, Je, l.with): of a cock, to crow, Mat.26:34, Mrk.14:30, Luk.22:3, Jhn.13:38 18:27. __II. Trans. (in cl. chiefly poët.), with accusative of person(s), to call, summon, invite: Mat.20:32 27:47, Mrk.9:35 10:49 15:35, Luk.14:12 16:2 19:15, Jhn.1:49 2:9 4:16 10:3 11:28 12:17 18:33, Act.9:41 10:7; to address, call by name (Soph.), Jhn.13:13 (cf. ἀνα-, ἐπι-, προσ-, συν-φωνέω).† (AS)

Usage: Occurs in 38 NT verses. KJV: call (for), crow, cry See also: Acts 9:41; Luke 16:24; Revelation 14:18.

δυο duo G1417 "two" Adj-NUI

Means two in number, used in Matthew 19:6 and Mark 10:8 to describe a married couple, and in Luke 10:1 to describe sending disciples out two by two.

Definition: δύο, numeral, indecl. exc. in dative, δυσί, δυσίν (Attic δυοῖν), two: Mat.19:6, Mrk.10:8, Jhn.2:6, al.; with pl. noun, Mat.9:27 10:10, al.; οἱ, τῶν, τοὺς δ., Mat.19:5 20:24, Mrk.10:8, Eph.2:15, al.; δ. ἐξ, Luk.24:13; distrib., ἀνὰ, κατὰ δ., two and two, two apiece: Luk.10:1 (WH, ἀνὰ δ. [δύο]), Jhn.2:6, 1Co.14:27; δύο δύο (= ἀνὰ δ., as LXX, Gen.6:19 for שְׁנַיִם שְׁנַיִם, but not merely "Hebraism," cf. μυρία μυρία, Æsch., Pers., 981, and for usage in π. and MGr., see M, Pr., 21, 97), Mrk.6:7; εἰς δ. (two and two, Xen., Cyr., 7, 5, 17), into two parts, Mat.27:51, Mrk.15:38. (AS)

Usage: Occurs in 121 NT verses. KJV: both, twain, two See also: 1 Corinthians 6:16; Mark 6:7; Hebrews 6:18.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

οικετων oiketēs G3610 "slave" Noun-GPM

A household servant is a domestic worker who serves in a home, as seen in Luke 16:13 and Romans 14:4. This term refers to a menial domestic worker.

Definition: οἰκέτης, -ου, ὁ (οἰκέω), [in LXX for עֶבֶד ;] a house-servant: Luk.16:13, Rom.14:4; pl., Act.10:7, 1Pe.2:18 (In Plat., Hdt., Sir.4:30 6:11, the pl. includes all the inmates of the house, the familia, οἰκετεία.)† SYN.. see: διάκονος (AS)

Usage: Occurs in 4 NT verses. KJV: (household) servant See also: 1 Peter 2:18; Luke 16:13; Romans 14:4.

αυτου autos G846 "it/s/he" Pron-GSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

στρατιωτην stratiōtēs G4757 "soldier" Noun-ASM

This word means a common soldier or warrior, like the soldiers in Matthew 8:9 and Mark 15:16. It can also refer to a spiritual warrior, as in 2 Timothy 2:3, where Paul talks about being a soldier of Jesus Christ. It's about being a fighter for a cause.

Definition: στρατιώτης, -ου, ὁ [in LXX; 2Ki.23:8 B1, 2Ma.5:12 2Mac 14:39, III Mac 3:12; 3Ma.3:4 Mac3 * ;] a soldier: Mat.8:9, Mrk.15:16, Jhn.19:2, Act.10:7, al.; metaphorically, σ. Χριστοῦ Ἰησ., 2Ti.2:3.† (AS)

Usage: Occurs in 24 NT verses. KJV: soldier See also: 2 Timothy 2:3; Acts 28:16; Matthew 28:12.

ευσεβη eusebēs G2152 "pious" Adj-ASM

A pious person is someone who is devout and godly, like Cornelius in Acts 10:2. It means being faithful and obedient to God's will.

Definition: εὐσεβής, -ές (εὖ, σέβομαι), [in LXX: Pro.12:12, Isa.24:16 26:7 (צַדִּיק), Mic.7:2 (חָסִיד), Isa.32:8 (נָדִיב), and frequently in Sirach and 4Maccabees ;] pious, godly, devout: Act.10:2, 7, 2Pe.2:9.† SYN.: θεοσεβής, θρῆσκος (see Tr., Syn., § xlviii; DB, ii, 221 f.; Cremer, 524 f., 858) (AS)

Usage: Occurs in 4 NT verses. KJV: devout, godly See also: 2 Peter 2:9; Acts 10:7; Acts 22:12.

των ho G3588 "the/this/who" Art-GPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

προσκαρτερουντων proskartereō G4342 "to continue in/with" Verb-PAP-GPM

To continue in or with something means to persevere or be diligent, as seen in Acts 1:14 and Romans 12:12. It involves adhering closely to a person, place, or thing, often requiring patience and dedication.

Definition: προσ-καρτερέω, -ῶ (καρτερός, strong, stedfast) [in LXX: Num.13:21 (חָזַק hith.), Tob.5:8 א, Da Th Su 1:6* ;] to attend constantly, continue stedfastly, adhere to, wait on: with dative of person(s), Mrk.3:9, Act.8:13 10:7; with dative of thing(s), Act.1:14 2:42 6:4, Rom.12:12, Col.4:2; before ἐν, Act.2:46; εἰς, Rom.13:6.† (AS)

Usage: Occurs in 10 NT verses. KJV: attend (give self) continually (upon), continue (in, instant in, with), wait on (continually) See also: Acts 1:14; Acts 10:7; Romans 12:12.

αυτω autos G846 "it/s/he" Pron-DSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Study Notes — Acts 10:7

Show Verse Quote Highlights

Context
Cross References
Acts 10:7 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Acts 10:7
Jamieson-Fausset-Brown on Acts 10:7
Matthew Poole's Commentary on Acts 10:7
Trapp's Commentary on Acts 10:7
Ellicott's Commentary on Acts 10:7
Adam Clarke's Commentary on Acts 10:7
Cambridge Bible on Acts 10:7
Barnes' Notes on Acts 10:7
Whedon's Commentary on Acts 10:7
Sermons on Acts 10:7

Context — Cornelius Sends for Peter

5Now send men to Joppa to call for a man named Simon who is called Peter. 6He is staying with Simon the tanner, whose house is by the sea. ”

7When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants.

8He explained what had happened and sent them to Joppa. 9The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.

Cross References

	Reference	Text (BSB)
1	Philemon 1:16	no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
2	1 Samuel 14:6–7	Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.” His armor-bearer replied, “Do all that is in your heart. Go ahead; I am with you heart and soul.”
3	Matthew 8:9–10	For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.” When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.
4	Judges 7:10	But if you are afraid to do so, then go down to the camp with your servant Purah
5	Luke 3:14	Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
6	1 Timothy 6:2	Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.
7	Genesis 24:52	When Abraham’s servant heard their words, he bowed down to the ground before the LORD.
8	Genesis 24:1–10	By now Abraham was old and well along in years, and the LORD had blessed him in every way. So Abraham instructed the chief servant of his household, who managed all he owned, “Place your hand under my thigh, and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites among whom I am dwelling, but will go to my country and my kindred to take a wife for my son Isaac.” The servant asked him, “What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?” Abraham replied, “Make sure that you do not take my son back there. The LORD, the God of heaven, who brought me from my father’s house and my native land, who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—He will send His angel before you so that you can take a wife for my son from there. And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there.” So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter. Then the servant took ten of his master’s camels and departed with all manner of good things from his master in hand. And he set out for Nahor’s hometown in Aram-naharaim.
9	Acts 10:1–2	At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment. He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly.

Acts 10:7 Summary

In Acts 10:7, Cornelius shows us what it means to obey God's instructions promptly and faithfully. After the angel's visit, he calls two servants and a devout soldier to help him carry out God's plan, demonstrating his trust in God's message. This verse teaches us that when God speaks, we should listen and respond with action, just like Cornelius did, and as encouraged in Proverbs 3:5-6, where we are told to trust in the Lord with all our heart. By following Cornelius' example, we can learn to be more obedient and faithful in our own lives, and to trust in God's goodness and guidance, as promised in Romans 8:28.

Frequently Asked Questions

What is the significance of Cornelius calling his servants and a devout soldier after the angel's visit?

This action shows Cornelius' obedience to the angel's message and his eagerness to follow God's instructions, as seen in Acts 10:7, similar to Abraham's prompt response to God's call in Genesis 12:4.

Who are the servants and the devout soldier mentioned in this verse?

The Bible does not provide specific details about these individuals, but it highlights Cornelius' faith and his influence on those around him, as a centurion who fears God, according to Acts 10:2.

How does this verse relate to the broader story of Cornelius and Peter?

This verse is a pivotal moment in the story, as it sets in motion the events that will lead to Peter's visit and the gospel being preached to the Gentiles, as foretold in Isaiah 49:6 and fulfilled in Acts 10:44-48.

What can we learn from Cornelius' example in this verse?

We can learn about the importance of obedience, faith, and taking action when God speaks to us, as emphasized in James 1:22 and Luke 11:28, where we are called to be doers of the word and to obey God's commands.

Reflection Questions

What would it look like for me to respond with similar obedience and faith when God speaks to me?
How can I, like Cornelius, use my influence and position to spread the gospel and serve others?
What are some ways I can demonstrate my devotion to God, like the devout soldier mentioned in this verse?
How can I balance faith and action, making sure that my beliefs are accompanied by corresponding deeds, as seen in James 2:26?

Gill's Exposition on Acts 10:7

And when the angel which spake unto Cornelius was departed,.... For when be had delivered his message, he either disappeared, or withdrew, and immediately Cornelius showed himself ready to obey the

Jamieson-Fausset-Brown on Acts 10:7

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when the angel which spake unto

Matthew Poole's Commentary on Acts 10:7

Two of his household servants; these servants doubtless Cornelius had instructed, as appears , and God blesses him with faithful and successful service from them. A devout soldier; no condition, or temptation, too hard for the grace of God to overcome; both centurion and soldier are willing to hazard all they had, rather than not to obey God, and come to the knowledge of Jesus Christ. Waited on him continually; this soldier, for his religion’ s sake, and his holy life, was taken into nearer attendance on Cornelius; it is no small matter to have one near us that hath power with God.

Trapp's Commentary on Acts 10:7

7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; Ver. 7. A devout soldier] Cornelius had either found him, or made him so. Nero complained that he could never find a faithful servant; and no wonder, for those that were good, cared not to come about him; and those that were bad, he cared not to make better, as being himself desperately wicked. Qualis herus, talis servus. The master’ s faults go as little unattended as their persons. Of them that waited on him] The Syriac hath it, of them whom he esteemed highly. Good servants are rare and precious.

Ellicott's Commentary on Acts 10:7

(7) A devout soldier.—The word implies that the man was, like his superior officer, a convert to the faith of Israel, though not, in the full sense of the word, a proselyte. It is natural to infer the same of the two slaves to whom their master imparted the vision, which to those who were living as heathens would have seemed strange and unintelligible. It is obvious that all such facts are interesting as throwing light on the character of Cornelius, and showing that, to the extent of his power, he sought to lead those over whom he had any influence to the Truth which he had found precious as leading him to a higher life.

Adam Clarke's Commentary on Acts 10:7

Verse 7. And a devout soldier] It has already been remarked that Cornelius had taken care to instruct his family in Divine things; and it appears also that he had been attentive to the spiritual interests of his regiment. We do not find that it was then, even among the Romans, considered a disgrace for a military officer to teach his men lessons of morality, and piety towards God, whatever it may be in some Christian countries in the present time.

Cambridge Bible on Acts 10:7

7. And when the angel which spake unto Cornelius [him] was departed] The proper name does not appear in the oldest MSS. When the additional note on the last verse had found its way into the text, the name of Cornelius was placed instead of the pronoun for greater clearness. The reality of the angelic presence is strongly marked by these words which speak of his going away from the sight of Cornelius as any human being would have departed.a devout soldier of them that waited on him continually] Better, “of them that attended on him.” The soldier was attached to the personal service of Cornelius in the same way as that in which the soldiers were under that other centurion (Luke 7:8) who could say to one, “Go,” and he was obeyed.

Barnes' Notes on Acts 10:7

A devout soldier - A pious man. This is an instance of the effect of piety in a military officer.

Whedon's Commentary on Acts 10:7

7. Servants—Οικετων, domestics, probably slaves. Devout soldier—See note on Acts 10:2. “A very rare epithet for a soldier,” says Grotius.

Sermons on Acts 10:7

	Sermon	Description
	(Come Up Higher) the Place of Wisdom by Zac Poonen	In this sermon, the speaker emphasizes the idea that as believers, we have a choice to make each day. We are not capable of making someone spiritual or taking them to heaven, but w
	Trusting God Again Like a Child by Francis Chan	Francis Chan emphasizes the importance of trusting God with childlike faith, urging leaders to genuinely love their congregations and seek God's presence in their ministry. He refl
	(Through the Bible) 1 Samuel 11-16 by Chuck Smith	In this sermon, the speaker discusses the story of Jonathan and his armor-bearer facing the Philistine army. Despite being vastly outnumbered and outgunned, Jonathan and his compan
	Victory or Survival - Part 3 by Winkie Pratney	In this sermon, the preacher emphasizes the importance of trusting in God and putting our faith into action. He uses the story of Jonathan and his armor bearer to illustrate this p
	(1 Samuel) Blessings to a Bold Faith by David Guzik	In this sermon, the speaker emphasizes the importance of having bold trust in God and being willing to work hard for His purposes. He uses the story of Jonathan and his armor beare
	Stepping Into Alignment With God's Will by Michael Howard	In this sermon, the speaker emphasizes the importance of aligning oneself with God's will and purpose. They share their experience of building a school that was specifically instru
	(1 Corinthians) the Gifts of the Spirit by Brian Brodersen	In this sermon, the speaker discusses the gift of faith as mentioned in the Bible. He gives examples of individuals who demonstrated this gift, such as Peter and Jonathan. Peter ha