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Acts 26:19

Acts 26:19 in Multiple Translations

So then, King Agrippa, I was not disobedient to the heavenly vision.

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:

So, then, King Agrippa, I did not go against the vision from heaven;

Clearly, King Agrippa, I could not disobey this vision from heaven.

Wherefore, King Agrippa, I was not disobedient vnto the heauenly vision,

'Whereupon, king Agrippa, I was not disobedient to the heavenly vision,

“Therefore, King Agrippa, I was not disobedient to the heavenly vision,

Upon which O king Agrippa, I was not disobedient to the heavenly vision.

Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:

“So, King Agrippa, I fully obeyed [LIT] what the Lord Jesus told me to do when he spoke to me from heaven.

Paul kept on talking to them. He said, “It happened like that, Big Boss Agrippa. Jesus talked to me from heaven, and I did everything he told me to do.

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Berean Amplified Bible — Acts 26:19

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Acts 26:19 Interlinear (Deep Study)

BIB
GRK οθεν βασιλευ αγριππα ουκ εγενομην απειθης τη ουρανιω οπτασια
οθεν hothen G3606 whence Adv
βασιλευ basileus G935 king Noun-VSM
αγριππα Agrippas G67 Agrippa Noun-VSM
ουκ ou G3756 no Particle-N
εγενομην ginomai G1096 to be Verb-2ADI-1S
απειθης apeithēs G545 disobedient Adj-NSM
τη ho G3588 the/this/who Art-DSF
ουρανιω ouranios G3770 heavenly Adj-DSF
οπτασια optasia G3701 vision Noun-DSF
Greek Word Study

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Greek Word Reference — Acts 26:19

οθεν hothen G3606 "whence" Adv
This word means from which place or source something comes. It is used in Matthew 12:44 and Luke 11:24 to describe where an unclean spirit comes from. It can also mean wherefore or why something happens.
Definition: ὅθεν adv., whence; __(a) of direction or source: Mat.12:44, Luk.11:24, Act.14:26 28:13; = ἐκεῖθεν ὅπου, Mat.25:24, 26 (cf. Thuc., i, 89, 3); ὅ. γινώσκομεν, 1Jn.2:18; __(b) of cause, whence, wherefore: Mat.14:7, Act.26:19, Heb.2:17 3:1 7:25 8:3 9:18 11:19.† (AS)
Usage: Occurs in 15 NT verses. KJV: from thence, (from) whence, where(-by, -fore, -upon) See also: 1 John 2:18; Hebrews 8:3; Hebrews 2:17.
βασιλευ basileus G935 "king" Noun-VSM
A king is a sovereign ruler, as described in Matthew 1:6 and 2:1. This term is used for human rulers, like Herod, and for God as the ultimate king.
Definition: βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS)
Usage: Occurs in 105 NT verses. KJV: king See also: 1 Peter 2:13; Luke 23:38; 1 Peter 2:17.
αγριππα Agrippas G67 "Agrippa" Noun-VSM
Agrippa was a name given to some of the Herod kings, including Agrippa II, who met with Paul in Acts 25 and 26. He was a Roman ruler with authority over the Jews, and his interactions with Paul are recorded in the Bible.
Definition: Ἀγρίππας, -α (Bl., §7, 2), ὁ Agrippa (II): Act.25:13, 22, 23, 24, 26 26:1, 2, 19, 27, 28, 32. (For Agrippa I, see: Ἡρῴδης, 3.) † (AS)
Usage: Occurs in 12 NT verses. KJV: Agrippa See also: Acts 25:13; Acts 26:2; Acts 26:32.
ουκ ou G3756 "no" Particle-N
This is a strong 'no', used to deny something completely. It appears in the New Testament, such as in Matthew 13:29 and John 1:21. It is a negative answer to a question.
Definition: οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); __1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. __2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. __3. With another negative, __(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.; __(b) making an affirmative: Act.4:20, 1Co.12:15. __4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22. __5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)
Usage: Occurs in 1410 NT verses. KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but See also: 1 Corinthians 1:16; 1 Corinthians 15:32; 1 Peter 1:8.
εγενομην ginomai G1096 "to be" Verb-2ADI-1S
A versatile word meaning to be, become, or come into being, used in John 1:15 and 1 Corinthians 15:37.
Definition: γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] __1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. __2. Of events, to come to pass, take place, happen: Mat.5:18, Mrk.5:14, Luk.1:20 2:15, Act.4:21, 2Ti.2:18, al.; μὴ γένοιτο [LXX for חָלִילָה, Jhn.22:29, al.], far be it, God forbid: Rom.3:4 (ICC, in l.), 1Co.6:15 and frequently in Pl.; καὶ ἐγένετο, ἐγένετο δέ ([in LXX for וַיְהִי ;] see Burton, 142 f.; M, Pr., 16f.; Dalman, Words, 32 f.; Robertson, Gr., 1042 f.), with indic, Mat.7:28, Luk.1:8, al.; before καί and indic., Luk.8:1, Act.5:7, al.; with accusative and inf., Mrk.2:23, Luk.3:21, al.; ὡς δὲ ἐγένετο, before τοῦ with inf., Act.10:25; with dative of person(s), to befall one: with inf., Act.20:16; with accusative and inf., Act.22:6; with adv., εὖ, Eph.6:3; τ́ ἐγένετο αὐτῷ (Field, Notes, 115), Act.7:40 (LXX); before εἰς, Act.28:6. __3. to be made, done, performed, observed, enacted, ordained, etc.: Mat.6:10 19:8, Mrk.2:27 11:23, Act.19:26, al.; before διά with genitive, Mrk.6:2, Act.2:43; ὑπό, Luk.13:17; ἐκ, Luk.4:23; ἐν, 1Co.9:15; ἀπογραφή, Luk.2:2; ἀνάκρισις Act.25:26; ἄφεσις, Heb.9:22; ὁ νόμος, Gal.3:17; τὸ πάσχα, Mat.26:2. __4. to become, be made, come to be: with pred., Mat.4:3, Luk.4:3, Jhn.2:9, 1Co.13:11, al.; before ὡς, ὡσεί, Mat.10:25, Mrk.9:26; εἰς (M, Pr., 71f.), Mrk.12:1o, al.; with genitive Rev.11:15; id., of age, Luk.2:42; with dative, γ. ἀνδρί ([LXX for הָיָה לְאִישׁ, Rut.1:12, al. ;] see Field, Notes, 156), Rom.7:3, 4; before ἐν, Act.22:17, Rev.1:10, al.; ἐπάνω, Luk.19:19; μετά, with genitive, Mrk.16:[10], Act.9:19; before εἰς, ἐπί (Field, Notes, 135), κατά (ib., 62), with accusative of place, Act.20:16 21:35 27:7, al.; before ἐκ, Mrk.9:7, Luk.3:22, 2Th.2:7, al. Aoristic pf. γέγονα (M, Pr., 52, 145f.; Field, Notes, 1f.), Mat.25:6, Luk.10:36, al. Aor. ἐγενήθη (for ἐγένετο, M, Pr., 139f.; Mayser, 379), Mat.11:23, al. (Cf. απο-, δια-, επι-, παρα-, συμ-, παρα-, προ-.) (AS)
Usage: Occurs in 637 NT verses. KJV: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought See also: 1 Corinthians 1:30; Acts 5:5; 1 Peter 1:15.
απειθης apeithēs G545 "disobedient" Adj-NSM
This word means disobedient or unpersuadable, describing someone who refuses to listen or obey. It appears in Luke 1:17 and Titus 1:16, highlighting the importance of obedience and listening to others. It can also describe a rebellious or stubborn attitude.
Definition: ἀπειθής, -ές (πείθομαι), [in LXX for מַרְאָה, מְרִיא, סָרַר ;] disobedient: absol., Luk.1:17, Tit.1:16 3:3; with dative, Act.26:19, Rom.1:30, 2Ti.3:2.† (AS)
Usage: Occurs in 6 NT verses. KJV: disobedient See also: 2 Timothy 3:2; Romans 1:30; Titus 3:3.
τη ho G3588 "the/this/who" Art-DSF
The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.
Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)
Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.
ουρανιω ouranios G3770 "heavenly" Adj-DSF
Heavenly refers to things from or in heaven, like in Matthew 5:48 and 6:26. It describes God's realm and the place of angels and the blessed.
Definition: οὐράνιος, -ον (cl. usually -α, -ον), [in LXX: Deu.28:12 A (שָׁמַיִם), etc. ;] of or in heaven, heavenly: Mat.5:48 6:14, 26 6:32 15:13 18:35 23:9, Luk.2:13, Act.26:19.† (AS)
Usage: Occurs in 6 NT verses. KJV: heavenly See also: Acts 26:19; Matthew 6:26; Matthew 15:13.
οπτασια optasia G3701 "vision" Noun-DSF
A vision is something seen, often in a spiritual or supernatural way. In Luke 1:22 and Acts 26:19, visions refer to experiences where people saw or received messages from God. It involves a visual or mental image.
Definition: ὀπτασία, -ας, ἡ (ὀπτάζομαι, Num.14:14* = ὀπτάνομαι), later form of ὄψις, [in LXX: Mal.3:2 (רָאָה ni.), Da TH Dan.9:23 10:1, 7-8 10:16 (מַרְאֶה, מַרְאָה LXX, ὅραμα, -σις), Est.4:7, Sir.43:2, 16 * ;] __1. an appearing, coming into view (Ma, Es, Sir, ll. with). __2. a vision: Luk.1:22 24:23, Act.26:19, 2Co.12:1 (Da, ll. with, also in MGr.).† (AS)
Usage: Occurs in 4 NT verses. KJV: vision See also: 2 Corinthians 12:1; Luke 1:22; Luke 24:23.

Study Notes — Acts 26:19

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Cross References

ReferenceText (BSB)
1 Isaiah 50:5 The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.
2 Galatians 1:16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
3 Ezekiel 2:7–8 But speak My words to them, whether they listen or refuse to listen, for they are rebellious. And you, son of man, listen to what I tell you. Do not be rebellious like that rebellious house. Open your mouth and eat what I give you.”
4 Jeremiah 20:9 If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
5 Jonah 1:3 Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.
6 Exodus 4:13–14 But Moses replied, “Please, Lord, send someone else.” Then the anger of the LORD burned against Moses, and He said, “Is not Aaron the Levite your brother? I know that he can speak well, and he is now on his way to meet you. When he sees you, he will be glad in his heart.
7 Ezekiel 3:14 So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me.
8 Acts 26:26–27 For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner. King Agrippa, do you believe the prophets? I know you do.”
9 Acts 26:2 “King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,

Acts 26:19 Summary

[In Acts 26:19, Paul tells King Agrippa that he was not disobedient to the heavenly vision he received from Jesus, which means he listened to and obeyed God's call on his life. This vision was a personal encounter with Jesus that changed Paul's life and gave him a new purpose (as seen in Acts 9:1-31 and Galatians 1:15-16). By obeying this vision, Paul was able to share the Gospel with many people and help them come to know Jesus (as described in Acts 26:20 and Romans 1:5). We can learn from Paul's example by listening to God's call on our lives and being faithful to share the Gospel with those around us, just like Jesus commanded in Matthew 28:19-20.]

Frequently Asked Questions

What is the heavenly vision that Paul is referring to in Acts 26:19?

The heavenly vision is likely the encounter Paul had with Jesus on the road to Damascus, as described in Acts 9:1-31, where he was commissioned to be a witness for Christ to the Gentiles, as seen in Acts 22:15 and Romans 11:13.

Why is Paul addressing King Agrippa specifically in this verse?

Paul is addressing King Agrippa because he, as a king, has the authority to understand the significance of Paul's encounter with the heavenly vision and the weight of his obedience to it, much like the prophet Daniel speaking to King Nebuchadnezzar in Daniel 4:19.

How does Paul's obedience to the heavenly vision relate to his missionary work?

Paul's obedience to the heavenly vision led him to proclaim the Gospel to both Jews and Gentiles, calling them to repentance and faith in Jesus Christ, as seen in Acts 26:20 and Romans 1:5, which is a fulfillment of the Great Commission in Matthew 28:19-20.

What can we learn from Paul's example of obedience to a heavenly vision?

We can learn the importance of listening to and obeying God's call on our lives, whether it comes through a dramatic vision or a gentle whisper, as seen in Isaiah 6:8 and 1 Samuel 3:10, and being faithful to share the Gospel with those around us, as encouraged in 2 Corinthians 5:20.

Reflection Questions

  1. How has God spoken to you, and how have you responded to His call on your life?
  2. What are some ways you can be obedient to God's vision for your life, even when it's difficult or unpopular?
  3. How can you, like Paul, share your testimony and the Gospel with those around you, including those in positions of authority?
  4. What are some potential consequences of disobeying a heavenly vision, and how can you avoid them in your own life?

Gill's Exposition on Acts 26:19

Whereupon, O King Agrippa,.... Having been favoured with this illustrious appearance of the Lord and with this declaration and commission from him: I was not disobedient unto the heavenly vision; to

Jamieson-Fausset-Brown on Acts 26:19

Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision.

Matthew Poole's Commentary on Acts 26:19

I was not incredulous, I believed God, and yielded to his call, as , which cannot be counted a fault in me; and yet this is all that can be charged upon me.

Trapp's Commentary on Acts 26:19

19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: Ver. 19. I was not disobedient] As I should have been if I had taken flesh and blood into counsel, Galatians 1:16; but silencing my reason, I exalted my faith, and putting myself into God’ s hands, said, ‘ Te duce, vera sequor: te duce, falsa nego."

Ellicott's Commentary on Acts 26:19

(19) I was not disobedient.—Literally, I did not become disobedient. The language of the Apostle is significant in its bearing on the relations of God’s grace and man’s freedom. Even here, with the “vessel of election” (Acts 9:15) “constrained” by the love of Christ (2 Corinthians 5:14), there was the possibility of disobedience. There was an act of will in passing from the previous state of rebellion to that of obedience. The heavenly vision . . .—The noun is used of Zachariah’s vision in the Temple (Luke 1:22), and again by St. Paul, in reference to this and other like manifestations (2 Corinthians 12:1). It is distinctly a “vision,” as contrasted with a “dream.”

Adam Clarke's Commentary on Acts 26:19

Verse 19. I was not disobedient unto the heavenly vision] This, O Agrippa, was the cause of my conversion from my prejudices and mal-practices against the doctrine of Christ. The vision was from heaven; I received it as such, and began to preach the faith which I had before persecuted.

Cambridge Bible on Acts 26:19

19. I was not disobedient] The verb should be more fully translated “I did not become disobedient.” The thought goes back to the “kicking against the pricks,” the opposition of previous times. That was at an end now. Jesus was “Lord,” and Saul’s only question “What wilt thou have me to do?”

Barnes' Notes on Acts 26:19

Whereupon - Whence ὅθεν hothen. Since the proof of his being the Messiah, of his resurrection, and of his calling me to this work, was so clear and plain, I deemed it my duty to engage without delay in the work.

Whedon's Commentary on Acts 26:19

19. Not disobedient—His new faith acted forth in works. In this his will was free to obey or to disobey, like Jonah, the order of Jehovah.

Sermons on Acts 26:19

SermonDescription
Jackie Pullinger Doing the Revealed Things by Jackie Pullinger In this sermon, the speaker shares a heartbreaking story about a young girl who was sold into prostitution in Nepal due to poverty and gambling debts. The speaker emphasizes the im
Stephen Kaung (Heavenly Vision) 3 - Vision and Calling by Stephen Kaung In this sermon, the preacher emphasizes the importance of responding to the heavenly vision that God gives us. He uses the example of Abraham, who obeyed God's call to leave his id
J. Edwin Orr Sunday #2 Decision by J. Edwin Orr In this sermon, the preacher emphasizes the importance of repentance in the message of the gospel. He mentions that although the word "repent" is not explicitly mentioned in the si
Lance Lambert Fellowship - Part 7 (Necessity of Vision) by Lance Lambert In this sermon, the speaker emphasizes the importance of having a vision of God and His purpose. He warns against Christians who think they know everything and rely on their own kn
Leonard Ravenhill Moved by the Holy Ghost 1991 by Leonard Ravenhill This sermon reflects on encounters with remarkable women of faith throughout the speaker's life, from Catherine Booth to a modern-day anointed woman living in simplicity and devoti
Stephen Kaung The Life of Christ in Eternity Past by Stephen Kaung In this sermon, the speaker emphasizes God's plan for humanity and how it unfolded throughout history. Despite man's sin, God did not give up on his plan. He progressively sent bet
Harold Vaughan Gone With the Wind by Harold Vaughan In this sermon, the preacher shares a testimony of a man who had lost his health and way in life, and had been addicted to internet pornography for 10 years. However, the preacher

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