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Daniel 8:10

Daniel 8:10 in Multiple Translations

It grew as high as the host of heaven, and it cast down some of the host and some of the stars to the earth, and trampled them.

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.

And it became great, even as high as the army of heaven, pulling down some of the army, even of the stars, to the earth and crushing them under its feet.

It grew in power until it reached the heavenly army, throwing some of them and some of the stars down to the earth and trampled on them.

Yea, it grewe vp vnto the hoste of heauen, and it cast downe some of the hoste, and of the starres to the ground, and trode vpon them,

yea, it exerteth unto the host of the heavens, and causeth to fall to the earth of the host, and of the stars, and trampleth them down.

It grew great, even to the army of the sky; and it cast down some of the army and of the stars to the ground and trampled on them.

And it grew great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.

The man who was represented by that horn became very strong, with the result that he attacked some of the soldiers of the army of heaven, and (OR, meaning) the stars in the sky which represented God’s people. He threw some of them to the ground and trampled on them.

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Berean Amplified Bible — Daniel 8:10

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 8:10 Interlinear (Deep Study)

BIB
HEB וַ/תִּגְדַּ֖ל עַד צְבָ֣א הַ/שָּׁמָ֑יִם וַ/תַּפֵּ֥ל אַ֛רְצָ/ה מִן הַ/צָּבָ֥א וּ/מִן הַ/כּוֹכָבִ֖ים וַֽ/תִּרְמְסֵֽ/ם
וַ/תִּגְדַּ֖ל gâdal H1431 to magnify Conj | V-Qal-ConsecImperf-3fs
עַד ʻad H5704 till Prep
צְבָ֣א tsâbâʼ H6635 army N-cs
הַ/שָּׁמָ֑יִם shâmayim H8064 heaven Art | N-mp
וַ/תַּפֵּ֥ל nâphal H5307 to fall Conj | V-Hiphil-ConsecImperf-3fs
אַ֛רְצָ/ה ʼerets H776 land N-cs | Suff
מִן min H4480 from Prep
הַ/צָּבָ֥א tsâbâʼ H6635 army Art | N-cs
וּ/מִן min H4480 from Conj | Prep
הַ/כּוֹכָבִ֖ים kôwkâb H3556 star Art | N-mp
וַֽ/תִּרְמְסֵֽ/ם râmaç H7429 to trample Conj | V-Qal-ConsecImperf-3fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Daniel 8:10

וַ/תִּגְדַּ֖ל gâdal H1431 "to magnify" Conj | V-Qal-ConsecImperf-3fs
To make something or someone great, important, or powerful. This Hebrew word means to magnify or grow, and is used in the Bible to describe God's power and greatness. The KJV translates it as 'magnify' or 'great'.
Definition: 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself
Usage: Occurs in 112 OT verses. KJV: advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower. See also: Genesis 12:2; Psalms 35:27; Psalms 18:51.
עַד ʻad H5704 "till" Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
צְבָ֣א tsâbâʼ H6635 "army" N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
הַ/שָּׁמָ֑יִם shâmayim H8064 "heaven" Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וַ/תַּפֵּ֥ל nâphal H5307 "to fall" Conj | V-Hiphil-ConsecImperf-3fs
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
אַ֛רְצָ/ה ʼerets H776 "land" N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִן min H4480 "from" Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/צָּבָ֥א tsâbâʼ H6635 "army" Art | N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
וּ/מִן min H4480 "from" Conj | Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/כּוֹכָבִ֖ים kôwkâb H3556 "star" Art | N-mp
A star is a round or shining celestial body, and can also symbolize a prince or leader. It is used figuratively in the Bible to describe the Messiah or God's omniscience.
Definition: 1) star 1a) of Messiah, brothers, youth, numerous progeny, personification, God's omniscience (fig.)
Usage: Occurs in 37 OT verses. KJV: star(-gazer). See also: Genesis 1:16; Job 25:5; Psalms 8:4.
וַֽ/תִּרְמְסֵֽ/ם râmaç H7429 "to trample" Conj | V-Qal-ConsecImperf-3fs | Suff
This Hebrew word means to trample or tread on something, often in a violent or abusive manner. It is used in the Bible to describe oppression or mistreatment. In KJV translations, it is rendered as 'oppressor' or 'trample'.
Definition: 1) to trample 1a) (Qal) 1a1) to trample 1a2) trampler (participle) 1b) (Niphal) to be trampled
Usage: Occurs in 19 OT verses. KJV: oppressor, stamp upon, trample (under feet), tread (down, upon). See also: 2 Kings 7:17; Isaiah 26:6; Psalms 7:6.

Study Notes — Daniel 8:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 14:13 You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north.
2 Revelation 12:4 His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.
3 Daniel 8:7 I saw him approach the ram in a rage against him, and he struck the ram and shattered his two horns. The ram was powerless to stand against him, and the goat threw him to the ground and trampled him, and no one could deliver the ram from his power.
4 Daniel 7:7 After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.
5 Daniel 11:28 The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.
6 Daniel 11:33–36 Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered. Now when they fall, they will be granted a little help, but many will join them insincerely. Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time. Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished.
7 Daniel 11:30 Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.
8 Daniel 8:24–25 His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people. Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.

Daniel 8:10 Summary

In Daniel 8:10, we see a powerful and arrogant power, symbolized by the little horn, rising up against God and His heavenly kingdom. This power seeks to elevate itself to a position of divine authority, but ultimately, it will be judged and destroyed by God. As we reflect on this verse, we can see the danger of pride and rebellion against God, and the importance of humbling ourselves before Him (as seen in 1 Peter 5:6). We must be careful not to allow pride and arrogance to 'grow as high as the host of heaven' in our own lives, and instead, we must seek to magnify God and give Him the worship and glory that is due to Him (as seen in Psalm 34:3).

Frequently Asked Questions

What does the 'host of heaven' refer to in Daniel 8:10?

The 'host of heaven' refers to the angelic beings or the stars in the sky, as seen in Deuteronomy 4:19 and Isaiah 34:4, which symbolize the spiritual realm and the majesty of God's creation.

Why did the little horn cast down some of the host and stars to the earth?

The little horn, representing a powerful and arrogant power, cast down some of the host and stars to the earth, signifying its rebellion against God and His heavenly kingdom, much like the fall of Lucifer in Isaiah 14:12-15.

What is the significance of the little horn growing as high as the host of heaven?

The little horn's growth to the height of the host of heaven signifies its attempt to elevate itself to a position of divine power and authority, similar to the Tower of Babel in Genesis 11:1-9, where humanity sought to reach the heavens and challenge God's supremacy.

How does this verse relate to the overall message of Daniel 8?

This verse is part of a larger prophecy about the rise and fall of kingdoms, and the little horn's actions represent a climax of evil and rebellion against God, which will ultimately be judged and destroyed, as seen in Daniel 8:25 and Revelation 20:10.

Reflection Questions

  1. What are the ways in which I may be allowing pride and arrogance to 'grow as high as the host of heaven' in my own life, and how can I humble myself before God?
  2. How can I recognize and resist the influence of evil powers that seek to 'cast down' and 'trample' the things of God in my life and in the world around me?
  3. What does it mean for me to 'magnify' God in my life, and how can I ensure that I am giving Him the worship and glory that is due to Him, rather than elevating myself or other things to a position of idolatry?
  4. In what ways can I be a part of the 'host of heaven' that resists the evil and rebellion of the little horn, and how can I stand firm in my faith and trust in God's ultimate victory?

Gill's Exposition on Daniel 8:10

And it waxed great, even to the host of heaven,.... The people of the Jews, the army of the living God, the church militant, among whom were many of the citizens of heaven, whose names are written

Jamieson-Fausset-Brown on Daniel 8:10

And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.

Matthew Poole's Commentary on Daniel 8:10

Even to the host of heaven, i.e. the church of God militant, who worship the God of heaven, who are citizens of heaven, whose names are written in heaven; and among these chiefly the priests, and nobles, and champions, who were as stars shining above the rest; these he profaned and slew cruelly.

Trapp's Commentary on Daniel 8:10

Daniel 8:10 And it waxed great, [even] to the host of heaven; and it cast down [some] of the host and of the stars to the ground, and stamped upon them.Ver. 10. And it waxed great, even to the host of heaven.] Or, Against the host of heaven, so the Church militant is called. The saints are the world’ s great luminaries, yea, the only earthly angels, although wicked people count and call them the "filth and offscouring of all things." And of the stars.] Such as shone in the light of holy doctrine; persecutors’ spite is specially against such.

Ellicott's Commentary on Daniel 8:10

(10) The host of heaven.—Probably meaning the stars, as Jeremiah 33:22, but in a metaphorical sense indicating the people of Israel. (Comp. Exodus 7:4; Numbers 24:17.) The actions of Antiochus, predicted here, are related 1Ma 1:24; 1Ma 1:30; 1Ma 1:37; 1Ma 2:38; 2Ma 9:10.

Adam Clarke's Commentary on Daniel 8:10

Verse 10. The host of heaven] The Jewish hierarchy. The stars, the priests and Levites. The powers or host of heaven are probably intended by our Lord, Matthew 24:29, to signify the whole Jewish hierarchy.

Cambridge Bible on Daniel 8:10

10. The horn ‘waxed great,’ in the vision, not only over the surface of the earth (Daniel 8:9); it even towered up to heaven, struck and hurled down to the earth some of the stars, and then trampled contumeliously upon them. even to] as far as, so as even to reach. Cf. Isaiah 14:13-14; Job 20:6; and 2Ma 9:10, ‘the man (Ant. Ep.) that a little afore supposed himself to touch the stars of heaven.’ The ‘host of heaven’ are the stars (as Deuteronomy 4:19, Jeremiah 8:2; Jeremiah 33:22, and elsewhere)[323]. Antiochus did not merely (cf. the passages quoted) touch heaven in his pride: he is represented further, with allusion to his insolent assaults upon the religion of the Jews, and to the martyrs who fell in consequence (Daniel 8:24; cf. 1Ma 1:24; 1Ma 1:30; 1Ma 1:57; 1Ma 1:63, &c.), as audaciously attacking it, and hurling down some of the stars to the earth. [323] See Host of Heaven in Hasytings’ Dict. of the Bible. It denotes them as a disciplined army, obedient to the commands of its leader (Isaiah 40:26).and it cast, &c.] better, R.V. and some of the host and of the stars it cast down to the ground, and trampled (Daniel 8:7) upon them. The stars are intended to symbolize the faithful Israelites: cf. Enoch xlvi. 7.

Barnes' Notes on Daniel 8:10

And it waxed great - It became very powerful. This was eminently true of Antiochus, after having subdued Egypt, etc. Even to the host of heaven - Margin, against.

Whedon's Commentary on Daniel 8:10

10. The little evil horn grew till it reached heaven and made war on the stars (compare Isaiah 14:13) and the host, that is, the army of stars (Deuteronomy 4:19; 2 Kings 17:16; Jeremiah 8:2), or of

Sermons on Daniel 8:10

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Ron Bailey Abraham, My Friend: 05 Looking Forward to the City by Ron Bailey In this sermon, the speaker explores the life of Abraham and his journey towards becoming a praying man and a friend of God. The importance of the first step in any venture is emph
B.H. Clendennen Satan's Religion by B.H. Clendennen This sermon delves into the dangers of Satan's religion, focusing on how he seeks to dilute and compromise the message of Christ by promoting counterfeit doctrines and false teachi
Don Courville On Eagles' Wings Pt 97 by Don Courville In this sermon, the preacher emphasizes the power of God and how believers should not be defeated by the lies of the enemy. He highlights the need for revival and how it reveals ar
Watchman Nee I. the Origin of the Tempter by Watchman Nee Watchman Nee explores the origin of the tempter, revealing that he was once a beautiful and wise creature who fell from grace by aspiring to be equal with God. This pride led to hi
T. Austin-Sparks The True Life and the False Life by T. Austin-Sparks T. Austin-Sparks emphasizes the distinction between true life, which is eternal life found in Jesus Christ, and false life, which is a deceptive imitation offered by Satan. He expl

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