Daniel 8:19
Daniel 8:19 in Multiple Translations
and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.
And he said, See, I will make clear to you what is to come in the later time of the wrath: for it has to do with the fixed time of the end.
He told me, “Pay attention! I'm going to explain to you what's going to happen during the time of anger, which refers to the appointed time of the end.
And he sayde, Beholde, I will shewe thee what shalbe in the last wrath: for in the end of the time appointed it shall come.
and saith: Lo, I — I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time [is] the end.
He said, “Behold, I will make you know what will be in the latter time of the indignation, for it belongs to the appointed time of the end.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be .
And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end.
Then he said, “I have come here to tell you what will happen because of God being angry. These things will happen near the time when the world will end.
Berean Amplified Bible — Daniel 8:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Daniel 8:19 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר֙
הִנְ/נִ֣י
מוֹדִֽיעֲ/ךָ֔
אֵ֥ת
אֲשֶׁר
יִהְיֶ֖ה
בְּ/אַחֲרִ֣ית
הַ/זָּ֑עַם
כִּ֖י
לְ/מוֹעֵ֥ד
קֵֽץ
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הִנְ/נִ֣י
hên
H2005
look!
Part | Suff
מוֹדִֽיעֲ/ךָ֔
yâdaʻ
H3045
to know
V-Hiphil | Suff
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁר
ʼăsher
H834
which
Rel
יִהְיֶ֖ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
בְּ/אַחֲרִ֣ית
ʼachărîyth
H319
end
Prep | N-fs
הַ/זָּ֑עַם
zaʻam
H2195
indignation
Art | N-ms
כִּ֖י
kîy
H3588
for
Conj
לְ/מוֹעֵ֥ד
môwʻêd
H4150
meeting
Prep | N-ms
קֵֽץ
qêts
H7093
end
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Daniel 8:19
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנְ/נִ֣י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מוֹדִֽיעֲ/ךָ֔
yâdaʻ
H3045
"to know"
V-Hiphil | Suff
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִהְיֶ֖ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בְּ/אַחֲרִ֣ית
ʼachărîyth
H319
"end"
Prep | N-fs
End refers to the last or final part of something, including time or events. It can also mean the future or what comes after. In the Bible, it is often used to describe the latter time or posterity.
Definition: 1) after part, end 1a) end, issue, event 1b) latter time (prophetic for future time) 1c) posterity 1d) last, hindermost Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320)
Usage: Occurs in 60 OT verses. KJV: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward. See also: Genesis 49:1; Ecclesiastes 7:8; Psalms 37:37.
הַ/זָּ֑עַם
zaʻam
H2195
"indignation"
Art | N-ms
This word refers to intense anger or fury, often used to describe God's displeasure with sin. In Deuteronomy 9:19, it is used to describe God's indignation towards the Israelites for worshiping a golden calf. It is a strong feeling of anger or rage.
Definition: anger, indignation
Usage: Occurs in 22 OT verses. KJV: angry, indignation, rage. See also: Psalms 38:4; Jeremiah 50:25; Psalms 69:25.
כִּ֖י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לְ/מוֹעֵ֥ד
môwʻêd
H4150
"meeting"
Prep | N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
קֵֽץ
qêts
H7093
"end"
N-ms
The end refers to the extremity or conclusion of something, whether in time or space. It can also mean after or at the border of something, as in the utmost end of a process.
Definition: 1) end 1a) end, at the end of (of time) 1b) end (of space)
Usage: Occurs in 62 OT verses. KJV: [phrase] after, (utmost) border, end, (in-) finite, [idiom] process. See also: Genesis 4:3; Isaiah 23:15; Psalms 39:5.
Study Notes — Daniel 8:19
Show Verse Quote Highlights
- Context
- Cross References
- Daniel 8:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Daniel 8:19
- Jamieson-Fausset-Brown on Daniel 8:19
- Matthew Poole's Commentary on Daniel 8:19
- Trapp's Commentary on Daniel 8:19
- Ellicott's Commentary on Daniel 8:19
- Cambridge Bible on Daniel 8:19
- Barnes' Notes on Daniel 8:19
- Whedon's Commentary on Daniel 8:19
- Sermons on Daniel 8:19
Context — Gabriel Interprets Daniel’s Vision
17As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”
18While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
19and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
20The two-horned ram that you saw represents the kings of Media and Persia. 21The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Habakkuk 2:3 | For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay. |
| 2 | Daniel 11:27 | And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time. |
| 3 | Revelation 17:17 | For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled. |
| 4 | Daniel 8:15–17 | While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man. And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.” As he came near to where I stood, I was terrified and fell facedown. “Son of man,” he said to me, “understand that the vision concerns the time of the end.” |
| 5 | Revelation 10:7 | But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the prophets.” |
| 6 | Daniel 9:26–27 | Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him. ” |
| 7 | Revelation 15:1 | Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed. |
| 8 | Revelation 11:18 | The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.” |
| 9 | Revelation 1:1 | This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, |
| 10 | Daniel 11:35–36 | Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time. Then the king will do as he pleases and will exalt and magnify himself above every god, and he will speak monstrous things against the God of gods. He will be successful until the time of wrath is completed, for what has been decreed must be accomplished. |
Daniel 8:19 Summary
[Daniel 8:19 tells us that God wants to reveal to us what will happen in the future, especially during a time of great trouble and judgment. This time of trouble is connected to the end of the world as we know it, and God wants us to be prepared, as Jesus taught in Matthew 24:1-31. By understanding what the Bible says about the end times, we can have hope and peace, knowing that God is in control, as stated in Romans 8:28 and Psalm 46:1-3. As we look to the future, we can trust that God will guide and protect us, just as He did with Daniel.]
Frequently Asked Questions
What is the 'latter time of wrath' mentioned in Daniel 8:19?
The 'latter time of wrath' refers to a future period of God's judgment and anger, as seen in Daniel 8:19, which is connected to the end times and the return of Jesus Christ, as described in Revelation 6:16-17 and Matthew 24:21-22.
What is the 'appointed time of the end' in Daniel 8:19?
The 'appointed time of the end' is a specific, divinely ordained time for the culmination of human history, as mentioned in Daniel 8:19, which is also referenced in Daniel 11:35 and 12:9, emphasizing God's sovereignty over the timeline of human events.
Why is it important for Daniel to understand the vision concerning the time of the end?
It is crucial for Daniel to comprehend the vision because it pertains to the future of God's people and the world, as stated in Daniel 8:17, and understanding this vision will help him prepare and warn others, as seen in Ezekiel 3:17-20 and Acts 3:24.
How does Daniel 8:19 relate to the rest of the Bible's teachings on the end times?
Daniel 8:19 is part of a larger biblical narrative about the end times, which includes teachings from Jesus in Matthew 24:1-31, Paul's writings in 1 Thessalonians 4:13-18 and 2 Thessalonians 2:1-12, and the book of Revelation, all of which emphasize the importance of being prepared for Christ's return and the final judgment.
Reflection Questions
- What does the concept of an 'appointed time of the end' reveal about God's character and His relationship with human history?
- How can I apply the principle of being prepared for the end times in my daily life, as emphasized in Matthew 25:1-13 and 1 Thessalonians 5:1-11?
- In what ways can I, like Daniel, seek to understand and be faithful to the visions and warnings God gives me, as seen in Daniel 8:19 and Acts 2:17-21?
- What role does faith and trust in God play in navigating the challenges and uncertainties of the end times, as taught in Psalm 23:4 and 1 Peter 1:6-7?
Gill's Exposition on Daniel 8:19
And he said, behold, I will make thee know,.... Or, "make known unto thee" (n); what he knew not, even things future: particularly what shall be in the last end of the indignation; the indignation of
Jamieson-Fausset-Brown on Daniel 8:19
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Matthew Poole's Commentary on Daniel 8:19
In the last end of the indignation, i.e. that God will raise up Antiochus to execute his wrath against the Jews for their sins, and that yet there shall be an end of that indignation; God will have the end of his intention, and the end of his execution, in all his severe providences relating to his people. At the time appointed the end shall be: this he saith to make us wait patiently. He that believeth will not make haste.
Trapp's Commentary on Daniel 8:19
Daniel 8:19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end [shall be].Ver. 19. In the last end of the indignation.] In the final end of the Greek persecution, which shall not pass the Lord’ s appointed time.
Ellicott's Commentary on Daniel 8:19
(19) End of the indignation—i.e., the revelation of God’s wrath at the end of the time of the prophecy. At the time appointed—i.e., the vision refers to the appointed time in the end.
Cambridge Bible on Daniel 8:19
19. in the latter time (R.V.) of the indignation] The ‘indignation’ is the Divine wrath implied in Israel’s subjection to the nations: the persecution by Antiochus is the last stage of this indignation: when that is over, the kingdom of the saints will be set up. Cf. Daniel 11:36, ‘and he (Antiochus) shall prosper till the indignation be accomplished;’ and 1Ma 1:64, ‘and there came exceeding great wrath upon Israel.’ The word may be suggested by Isaiah 10:25; Isaiah 26:20. for it (i.e. the vision, Daniel 8:17) belongeth to the appointed-time of the end] The sentence seems suggested by Habakkuk 2:3 (quoted on Daniel 8:17), though the word ‘end’ has not there the special sense which it has acquired in Daniel.
Barnes' Notes on Daniel 8:19
And he said, Behold, I will make thee know what shall be in the last end of the indignation - In the future time when the Divine indignation shall be manifest toward the Hebrew people; to wit, by
Whedon's Commentary on Daniel 8:19
19. “Behold, I will make thee know what shall be in the latter time of the indignation: for it belongeth to the appointed time of the end” (R.V.). See note Daniel 8:17.
Sermons on Daniel 8:19
| Sermon | Description | |
|---|---|---|
|
The Vision by the River of Ulai by Sir Robert Anderson | Sir Robert Anderson delves into the era of Gentile supremacy, emphasizing how earthly rulers hold power through divine delegation, as 'the Most High ruleth in the kingdom of men.' |
|
(Through the Bible) Habakkuk by Chuck Smith | In this sermon, the speaker expresses sadness over the careless behavior of people who litter and leave debris on the ground. He reflects on the corruption that man has brought upo |
|
Anatomy of a Prophetic Word by David Ravenhill | David Ravenhill discusses the importance of understanding the prophetic word, emphasizing the need for a balance between the Word of God and the Spirit of God. He highlights the co |
|
The Necessity of Waiting on God by Phil Beach Jr. | Phil Beach Jr. emphasizes the importance of waiting on God, urging the congregation to cultivate a posture of stillness and silence in His presence. He highlights that true waiting |
|
Balm in Gilead by J.C. Philpot | J.C. Philpot preaches about the desperate state of God's people, emphasizing the deep wounds of sin and the need for a profound realization of one's sinful nature to fully apprecia |
|
Edition 13 - Fires Are Being Kindled by William Seymour | Ireland, England, China, West Africa, Jerusalem, Sweden, India, Scotland, Australia, and the United States have all experienced the outpouring of the Holy Spirit, with many individ |
|
Faith: The Grace and the Gift by Samuel Logan Brengle | Samuel Logan Brengle emphasizes the distinction between the grace of faith and the gift of faith, urging believers to fully exercise the grace of faith before claiming the gift. He |