Deuteronomy 17:6
Deuteronomy 17:6 in Multiple Translations
On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.
On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.
That person is to be executed based on the evidence given by two or three witnesses. No one shall be executed on the evidence given by a single witness.
At the mouth of two or three witnesses shall he that is woorthie of death, die: but at the mouth of one witnesse, he shall not die.
By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;
At the mouth of two witnesses, or three witnesses, he who is to die shall be put to death. At the mouth of one witness he shall not be put to death.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.
But you are allowed to execute such people only if at least two witnesses testify that they saw them doing that. They must not be executed if there is only one witness.
Berean Amplified Bible — Deuteronomy 17:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 17:6 Interlinear (Deep Study)
BIB
HEB
עַל
פִּ֣י
שְׁנַ֣יִם
עֵדִ֗ים
א֛וֹ
שְׁלֹשָׁ֥ה
עֵדִ֖ים
יוּמַ֣ת
הַ/מֵּ֑ת
לֹ֣א
יוּמַ֔ת
עַל
פִּ֖י
עֵ֥ד
אֶחָֽד
עַל
ʻal
H5921
upon
Prep
פִּ֣י
peh
H6310
lip
N-ms
שְׁנַ֣יִם
shᵉnayim
H8147
two
Adj
עֵדִ֗ים
ʻêd
H5707
witness
N-mp
א֛וֹ
ʼôw
H176
or
Conj
שְׁלֹשָׁ֥ה
shâlôwsh
H7969
three
Adj
עֵדִ֖ים
ʻêd
H5707
witness
N-mp
יוּמַ֣ת
mûwth
H4191
to die
V-Hophal-Imperf-3ms
הַ/מֵּ֑ת
mûwth
H4191
to die
Art | V-Qal
לֹ֣א
lôʼ
H3808
not
Part
יוּמַ֔ת
mûwth
H4191
to die
V-Hophal-Imperf-3ms
עַל
ʻal
H5921
upon
Prep
פִּ֖י
peh
H6310
lip
N-ms
עֵ֥ד
ʻêd
H5707
witness
N-ms
אֶחָֽד
ʼechâd
H259
one
Adj
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 17:6
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פִּ֣י
peh
H6310
"lip"
N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
שְׁנַ֣יִם
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עֵדִ֗ים
ʻêd
H5707
"witness"
N-mp
This Hebrew word means witness or testimony, describing someone who sees or experiences something. It's used in the Bible to talk about people who testify to what they've seen, like in Deuteronomy when describing legal witnesses.
Definition: 1) witness 1a) witness, testimony, evidence (of things) 1b) witness (of people)
Usage: Occurs in 60 OT verses. KJV: witness. See also: Genesis 31:44; Psalms 27:12; Psalms 35:11.
א֛וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
שְׁלֹשָׁ֥ה
shâlôwsh
H7969
"three"
Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
עֵדִ֖ים
ʻêd
H5707
"witness"
N-mp
This Hebrew word means witness or testimony, describing someone who sees or experiences something. It's used in the Bible to talk about people who testify to what they've seen, like in Deuteronomy when describing legal witnesses.
Definition: 1) witness 1a) witness, testimony, evidence (of things) 1b) witness (of people)
Usage: Occurs in 60 OT verses. KJV: witness. See also: Genesis 31:44; Psalms 27:12; Psalms 35:11.
יוּמַ֣ת
mûwth
H4191
"to die"
V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
הַ/מֵּ֑ת
mûwth
H4191
"to die"
Art | V-Qal
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יוּמַ֔ת
mûwth
H4191
"to die"
V-Hophal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פִּ֖י
peh
H6310
"lip"
N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
עֵ֥ד
ʻêd
H5707
"witness"
N-ms
This Hebrew word means witness or testimony, describing someone who sees or experiences something. It's used in the Bible to talk about people who testify to what they've seen, like in Deuteronomy when describing legal witnesses.
Definition: 1) witness 1a) witness, testimony, evidence (of things) 1b) witness (of people)
Usage: Occurs in 60 OT verses. KJV: witness. See also: Genesis 31:44; Psalms 27:12; Psalms 35:11.
אֶחָֽד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
Study Notes — Deuteronomy 17:6
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 17:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 17:6
- Jamieson-Fausset-Brown on Deuteronomy 17:6
- Matthew Poole's Commentary on Deuteronomy 17:6
- Trapp's Commentary on Deuteronomy 17:6
- Ellicott's Commentary on Deuteronomy 17:6
- Adam Clarke's Commentary on Deuteronomy 17:6
- Cambridge Bible on Deuteronomy 17:6
- Sermons on Deuteronomy 17:6
Context — Purge the Idolater
4and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,
5you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
6On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.
7The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you. 8If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 35:30 | If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness. |
| 2 | Hebrews 10:28 | Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. |
| 3 | 1 Timothy 5:19 | Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. |
| 4 | Matthew 18:16 | But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ |
| 5 | Deuteronomy 19:15 | A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses. |
| 6 | John 8:17–18 | Even in your own Law it is written that the testimony of two men is valid. I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.” |
| 7 | 2 Corinthians 13:1 | This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.” |
Deuteronomy 17:6 Summary
This verse, Deuteronomy 17:6, teaches us that it's not right to punish someone based on what only one person says. Instead, we need to hear from two or three people to make sure we're making a fair decision. This is similar to what Jesus said in Matthew 18:16, where He taught that we should have two or three witnesses to confirm something is true. By requiring multiple witnesses, we can help ensure that justice is served and that people are treated fairly, just like God wants us to, as seen in Deuteronomy 16:20, where it says we should follow justice and justice alone.
Frequently Asked Questions
Why does Deuteronomy 17:6 require two or three witnesses for the death penalty?
This requirement is to ensure that the accused is given a fair trial and that false accusations are prevented, as seen in Deuteronomy 19:15-19, where it is written that a false witness will receive the punishment they intended for the accused.
What is the significance of the number of witnesses in this verse?
The number of witnesses, two or three, is significant because it provides a safeguard against false accusations, as supported by Matthew 18:16, where Jesus teaches that every matter should be established by the testimony of two or three witnesses.
How does this verse relate to the concept of justice in the Bible?
This verse demonstrates the importance of fairness and due process in the administration of justice, as emphasized in Proverbs 11:1, which states that the Lord abhors dishonest scales, and in Deuteronomy 16:20, which commands the pursuit of justice.
What is the role of witnesses in this verse?
The witnesses play a crucial role in establishing the guilt or innocence of the accused, and as stated in Deuteronomy 17:7, they are also responsible for carrying out the sentence, emphasizing their responsibility to truth and justice.
Reflection Questions
- What are some ways I can ensure that I am seeking truth and fairness in my own relationships and interactions with others?
- How can I apply the principle of requiring multiple witnesses to my own decision-making processes, whether in personal or professional contexts?
- What are some potential consequences of acting on the testimony of a lone witness, and how can I avoid these pitfalls in my own life?
- In what ways can I demonstrate a commitment to justice and fairness in my community, as reflected in this verse?
Gill's Exposition on Deuteronomy 17:6
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death,.... The idolater found guilty was to be stoned; two witnesses were sufficient to prove a fact, if
Jamieson-Fausset-Brown on Deuteronomy 17:6
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 17:6
At the mouth, i.e. upon the testimony delivered upon oath before the magistrates. Three witnesses, to wit, credible and competent witnesses. The Jews rejected the testimonies of madmen. children, women, servants, familiar friends, or enemies, persons of dissolute lives and evil fame.
Trapp's Commentary on Deuteronomy 17:6
Deuteronomy 17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; [but] at the mouth of one witness he shall not be put to death.Ver. 8. Too hard for thee in judgment,] i.e., For thee, O judge, who art thereupon to consult with the priests, and by them to be informed of the true sense and meaning of God’ s law. For apices iuris non sunt ius. And the Rabbins have a saying, Nulla est obiectio in Lege, quae non habet solutionem in latere. Now the priest’ s lips should preserve knowledge, and the law should be sought at his mouth; the high priest also, in some cases, was to inquire, and answer after the judgment of Urim, before the Lord. This the Pope cannot do, and therefore cannot claim the final determination of all causes and controversies, though his parasites tell him, “ Oraclis vocis mundi moderaris habenas: Et meritb in terris diceris esse Deus. ”
Ellicott's Commentary on Deuteronomy 17:6
Deuteronomy 17:2-7. EVERY TO BE STONED.(2) If there be found . . . man or woman.—This section differs slightly from the third section of Deuteronomy 13. The penalty there is directed against the teachers of idolatry, whether prophets, private individuals, or communities in Israel. Here the penalty of death is enacted for every individual, man or woman, found guilty of worshipping any other god but Jehovah. We find traces of this law in the covenant made in the reign of Asa (2 Chronicles 15:13), “that whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.(3) Either the sun, or moon, or any of the host of heaven.—The oldest and simplest, and apparently most innocent form of idolatry. If this was punishable with death, obviously no grosser form of idolatry could be spared. The Book of Job, which knows no other idolatry, admits this to be a denial “of the God that is above” (Job 31:26-28). (6) He that is worthy of death.—Literally, he that dieth.(7) The hands of the witnesses . . . first.—A great safeguard against false testimony. Put . . . away.—Literally, consume. The primary meaning of the word is “burn.” Taberah, “burning,” is a derivative.
The evil.—The Greek version renders this “the wicked man,” and the sentence is taken up in this form in 1 Corinthians 5:13, “and ye shall put away from among you that wicked person.” The phrase is of frequent occurrence in Deuteronomy, and if we are to understand that in all places where it occurs “the evil” is to be under. stood of an individual, and to be taken in the masculine gender, the fact seems to deserve notice in considering the phrase “deliver us from evil” in the Lord’s Prayer. There is really no such thing as wickedness in the world apart from some wicked being or person. We are also reminded of the famous argument of St. Augustine, that evil has no existence except as a corruption of good, or a creature’s perverted will.
Adam Clarke's Commentary on Deuteronomy 17:6
Verse 6. Two witnesses] ONE might be deceived, or be prejudiced or malicious; therefore God required two substantial witnesses for the support of the charge.
Cambridge Bible on Deuteronomy 17:6
6. At the mouth of two witnesses or at the mouth of three witnesses] So Sam. and LXX, as in Deuteronomy 19:15, where the law, here applied to a particular case, is more generally stated. Cp. P, Numbers 35:30.
Sermons on Deuteronomy 17:6
| Sermon | Description | |
|---|---|---|
|
Watchman or Gossip? Contentiously Contending - 7 by Anton Bosch | Anton Bosch preaches on the importance of reacting to the fall of the wicked with mourning and intercession, rather than delighting in scandal or spreading rumors. He emphasizes th |
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1 John 5:9 by John Gill | John Gill emphasizes the superiority of God's testimony over human witness, illustrating that while credible human testimonies are accepted in courts and can validate truths, the t |
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Grumbling and Complaining - Part 1 by Keith Green | Keith Green addresses the dangers of grumbling and complaining, emphasizing how such attitudes anger God and burden spiritual leaders. He highlights the contrast between the Old an |
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Loss and Recovery of Spiritual Power by Alan Redpath | In this sermon, the speaker addresses the current state of the church and the need for repentance and revival. He emphasizes the importance of prioritizing God's work and not being |
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Do Not Sin Willfully by Richard Owen Roberts | In this sermon, the speaker addresses six warnings mentioned in the book of Hebrews. The first warning is about drifting away, the second is about hardening of hearts, the third is |
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An Alarm to the Unconverted 3 of 5 by Joseph Alleine | The sermon transcript emphasizes the importance of reading and understanding the word of God. It warns about the consequences of living in a state of sin and being unprepared for j |
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Christian, Are You Refusing God? by Tim Conway | This sermon emphasizes the importance of not refusing God's voice, drawing parallels between the consequences faced by those who rejected God's warnings in the past and the greater |