Deuteronomy 3:24
Deuteronomy 3:24 in Multiple Translations
“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
O Lord Jehovah, thou hast begun to show thy servant thy greatness, and thy strong hand: for what god is there in heaven or in earth, that can do according to thy works, and according to thy mighty acts?
O Lord God, you have now for the first time let your servant see your great power and the strength of your hand; for what god is there in heaven or on earth able to do such great works and such acts of power?
“Lord God, you've really only just begun to show your power and greatness to me, your servant. What god in heaven or on earth has the incredible ability to do the mighty acts you do?
O Lord God, thou hast begunne to shewe thy seruant thy greatnesse and thy mightie hande: for where is there a God in heauen or in earth, that can do like thy workes, and like thy power?
Lord Jehovah, Thou — Thou hast begun to shew Thy servant Thy greatness, and Thy strong hand; for who [is] a God in the heavens or in earth who doth according to Thy works, and according to Thy might?
“Lord GOD, you have begun to show your servant your greatness, and your strong hand. For what god is there in heaven or in earth that can do works like yours, and mighty acts like yours?
O LORD God, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Lord God, thou hast begun to shew unto thy servant thy greatness, and most mighty hand, for there is no other God either in heaven or earth, that is able to do thy works, or to be compared to thy strength.
‘Yahweh our Lord, you have merely begun to show me that you are very great and to show me the powerful things that you can do [MTY]. There is certainly no [RHQ] god in heaven or on earth who can do the powerful things/deeds that you have done.
Berean Amplified Bible — Deuteronomy 3:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 3:24 Interlinear (Deep Study)
BIB
HEB
אֲדֹנָ֣/י
יְהוִ֗ה
אַתָּ֤ה
הַֽחִלּ֨וֹתָ֙
לְ/הַרְא֣וֹת
אֶֽת
עַבְדְּ/ךָ֔
אֶ֨ת
גָּדְלְ/ךָ֔
וְ/אֶת
יָדְ/ךָ֖
הַ/חֲזָקָ֑ה
אֲשֶׁ֤ר
מִי
אֵל֙
בַּ/שָּׁמַ֣יִם
וּ/בָ/אָ֔רֶץ
אֲשֶׁר
יַעֲשֶׂ֥ה
כְ/מַעֲשֶׂ֖י/ךָ
וְ/כִ/גְבוּרֹתֶֽ/ךָ
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֗ה
Yᵉhôvih
H3069
YHWH/God
N-proper
אַתָּ֤ה
ʼattâh
H859
you(m.s.)
Pron
הַֽחִלּ֨וֹתָ֙
châlal
H2490
to bore
V-Hiphil-Perf-2ms
לְ/הַרְא֣וֹת
râʼâh
H7200
Provider
Prep | V-Hiphil-Inf-a
אֶֽת
ʼêth
H853
Obj.
DirObjM
עַבְדְּ/ךָ֔
ʻebed
H5650
servant/slave
N-ms | Suff
אֶ֨ת
ʼêth
H853
Obj.
DirObjM
גָּדְלְ/ךָ֔
gôdel
H1433
greatness
N-ms | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
יָדְ/ךָ֖
yâd
H3027
hand
N-cs | Suff
הַ/חֲזָקָ֑ה
châzâq
H2389
strong
Art | Adj
אֲשֶׁ֤ר
ʼăsher
H834
which
Rel
מִי
mîy
H4310
who?
Part
אֵל֙
ʼêl
H410
god
N-ms
בַּ/שָּׁמַ֣יִם
shâmayim
H8064
heaven
Prep | N-mp
וּ/בָ/אָ֔רֶץ
ʼerets
H776
land
Conj | Prep | N-cs
אֲשֶׁר
ʼăsher
H834
which
Rel
יַעֲשֶׂ֥ה
ʻâsâh
H6213
to make
V-Qal-Imperf-3ms
כְ/מַעֲשֶׂ֖י/ךָ
maʻăseh
H4639
deed
Prep | N-mp | Suff
וְ/כִ/גְבוּרֹתֶֽ/ךָ
gᵉbûwrâh
H1369
might
Conj | Prep | N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 3:24
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֗ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
אַתָּ֤ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
הַֽחִלּ֨וֹתָ֙
châlal
H2490
"to bore"
V-Hiphil-Perf-2ms
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Definition: 1) to wound (fatally), bore through, pierce, bore 1a) (Qal) to pierce 1b) (Pual) to be slain 1c) (Poel) to wound, pierce 1d) (Poal) to be wounded
Usage: Occurs in 132 OT verses. KJV: begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. See also: Genesis 4:26; Ezra 3:8; Psalms 55:21.
לְ/הַרְא֣וֹת
râʼâh
H7200
"Provider"
Prep | V-Hiphil-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עַבְדְּ/ךָ֔
ʻebed
H5650
"servant/slave"
N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אֶ֨ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
גָּדְלְ/ךָ֔
gôdel
H1433
"greatness"
N-ms | Suff
This word refers to greatness or magnitude, and can also describe something as magnificent or proud. However, it can also have a negative meaning, describing pride or insolence. It is used in the Bible to describe powerful things.
Definition: 1) greatness 1a) greatness, magnitude 1b) magnificence 1c) pride, insolence (bad sense)
Usage: Occurs in 13 OT verses. KJV: greatness, stout(-ness). See also: Numbers 14:19; Psalms 79:11; Psalms 150:2.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָדְ/ךָ֖
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/חֲזָקָ֑ה
châzâq
H2389
"strong"
Art | Adj
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Definition: 1) strong, stout, mighty 1a) strong 1a1) severe, sharp, hot 1a2) firm, hard 1b) a strong one (subst)
Usage: Occurs in 54 OT verses. KJV: harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). See also: Exodus 3:19; 1 Kings 18:2; Psalms 35:10.
אֲשֶׁ֤ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מִי
mîy
H4310
"who?"
Part
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Definition: who?, whose?, whom?, would that, whoever, whosoever
Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.
אֵל֙
ʼêl
H410
"god"
N-ms
In the Bible, 'el means strength or power, and is often used to refer to God or false gods. It describes something or someone as mighty or powerful, like the Almighty. This concept is central to understanding the Bible's view of God.
Definition: : god 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah 2) mighty things in nature 3) strength, power Also means: ": power" (el אֵל H0410L)
Usage: Occurs in 235 OT verses. KJV: God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.' See also: Genesis 14:18; Job 33:14; Psalms 5:5.
בַּ/שָּׁמַ֣יִם
shâmayim
H8064
"heaven"
Prep | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
וּ/בָ/אָ֔רֶץ
ʼerets
H776
"land"
Conj | Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יַעֲשֶׂ֥ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
כְ/מַעֲשֶׂ֖י/ךָ
maʻăseh
H4639
"deed"
Prep | N-mp | Suff
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
וְ/כִ/גְבוּרֹתֶֽ/ךָ
gᵉbûwrâh
H1369
"might"
Conj | Prep | N-fp | Suff
This word means strength, might, or power, like God's mighty power in Psalm 111:6. It can describe a person's bravery or the strength of an action, as in the mighty deeds of God in Psalm 145:11.
Definition: 1) strength, might 1a) strength 1b) might, valour, bravery 1c) might, mighty deeds (of God) Aramaic equivalent: ge.vu.rah (גְּבוּרָה "might" H1370)
Usage: Occurs in 61 OT verses. KJV: force, mastery, might, mighty (act, power), power, strength. See also: Exodus 32:18; Psalms 71:18; Psalms 20:7.
Study Notes — Deuteronomy 3:24
Show Verse Quote Highlights
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- Deuteronomy 3:24 Summary
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- Gill's Exposition on Deuteronomy 3:24
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- Trapp's Commentary on Deuteronomy 3:24
- Ellicott's Commentary on Deuteronomy 3:24
- Adam Clarke's Commentary on Deuteronomy 3:24
- Cambridge Bible on Deuteronomy 3:24
- Sermons on Deuteronomy 3:24
Context — Moses Forbidden to Cross the Jordan
22Do not be afraid of them, for the LORD your God Himself will fight for you.”
23At that time I also pleaded with the LORD:
24“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
25Please let me cross over and see the good land beyond the Jordan—that pleasant hill country as well as Lebanon!” 26But the LORD was angry with me on account of you, and He would not listen to me. “That is enough,” the LORD said to me. “Do not speak to Me again about this matter.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 15:11 | Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders? |
| 2 | Deuteronomy 11:2 | Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm; |
| 3 | Psalms 71:19 | Your righteousness reaches to the heavens, O God, You who have done great things. Who, O God, is like You? |
| 4 | Psalms 86:8 | O Lord, there is none like You among the gods, nor any works like Yours. |
| 5 | Jeremiah 32:18–21 | You show loving devotion to thousands but lay the iniquity of the fathers into the laps of their children after them, O great and mighty God whose name is the LORD of Hosts, the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men, to reward each one according to his ways and according to the fruit of his deeds. You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day. You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror. |
| 6 | 2 Samuel 7:22 | How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears. |
| 7 | Daniel 3:29 | Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble. For there is no other god who can deliver in this way.” |
| 8 | Psalms 106:2 | Who can describe the mighty acts of the LORD or fully proclaim His praise? |
| 9 | Isaiah 40:25 | “To whom will you liken Me, or who is My equal?” asks the Holy One. |
| 10 | Nehemiah 9:32 | So now, our God, the great and mighty and awesome God who keeps His gracious covenant, do not view lightly all the hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until today. |
Deuteronomy 3:24 Summary
This verse is a prayer from Moses to God, where he acknowledges God's greatness and power. Moses says that he has seen a glimpse of God's power, but recognizes that there is much more to come, as God is a God of great power and mercy, as seen in Exodus 34:6-7. Moses is in awe of God's mighty acts and recognizes that no other god can compare to Him, which is a theme also found in Psalm 86:8. By calling himself 'Your servant', Moses shows humility and dependence on God, demonstrating a deep reverence for God's character and power.
Frequently Asked Questions
What does it mean that God has 'begun to show' His greatness and power?
This phrase suggests that Moses has seen only a glimpse of God's power and greatness, and that there is much more to come, as seen in Deuteronomy 3:24 and reinforced by Exodus 34:6-7, which describes God's character as a God of great power and mercy.
How does this verse relate to the concept of the greatness of God?
This verse emphasizes the uniqueness and greatness of God, highlighting that no other god can compare to Him in terms of power and mighty acts, as also stated in Psalm 86:8 and Isaiah 40:25.
What is the significance of Moses referring to himself as 'Your servant'?
Moses' reference to himself as 'Your servant' is a sign of humility and recognition of his position before God, as seen in other passages like Numbers 12:7-8, where Moses is described as faithful in all God's house.
How does this verse demonstrate Moses' relationship with God?
This verse shows that Moses has a deep reverence and admiration for God, and is aware of his own limitations and dependence on God, as also seen in Exodus 33:12-13, where Moses asks God to teach him His ways.
Reflection Questions
- What are some ways that God has shown His greatness and power in my life, and how can I respond with humility and reverence?
- In what ways do I struggle to recognize God's power and greatness in my daily life, and how can I cultivate a deeper awareness of His presence?
- How does the uniqueness and greatness of God, as described in this verse, impact my understanding of His role in my life and in the world?
- What are some 'mighty acts' that God has performed in history, and how do these acts demonstrate His power and character?
Gill's Exposition on Deuteronomy 3:24
O Lord God, thou hast begun to show thy servant thy greatness and thy mighty hand,.... To give a specimen of the greatness of his power in subduing the two kings and their kingdoms, and delivering
Jamieson-Fausset-Brown on Deuteronomy 3:24
And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest. No JFB commentary on these verses.
Trapp's Commentary on Deuteronomy 3:24
Deuteronomy 3:24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God [is there] in heaven or in earth, that can do according to thy works, and according to thy might?Ver. 24. What god is there?] Whether deputed or reputed?
Ellicott's Commentary on Deuteronomy 3:24
(23-28) And I besought the Lord at that time.—Two things Moses is recorded to have asked for himself in the story of the exodus. The first is written in Exodus 33:18, “I beseech thee shew me thy glory;” the second is before us here. “O Lord GOD (Adonai Jehovah), thou hast begun to shew thy servant thy greatness and thy mighty hand . . . I pray thee let me go over and see the good land beyond Jordan.” It would seem that Moses desired not so much to view the land (which, indeed, was granted him), but to see the greatness of Jehovah manifested in the conquest, as he had seen it in the victories over Og and Sihon. While we cannot allow for a moment that “the old fathers looked only for transitory promises” (see Notes on Deuteronomy 5:16; Deuteronomy 22:7), yet it is impossible not to feel in this prayer of Moses the pressure of the veil which hung over the unseen world before the coming of our Saviour, who “brought life and immortality to light through the Gospel.” Moses evidently did not realise that he might see the works of Jehovah and His glory still more clearly in the other world.
Adam Clarke's Commentary on Deuteronomy 3:24
Verses 24. - 25. The prayer of Moses recorded in these two verses, and his own reflections on it, Deuteronomy 3:26, are very affecting. He had suffered much both in body and mind in bringing the people to the borders of the promised land; and it was natural enough for him to wish to see them established in it, and to enjoy a portion of that inheritance himself, which he knew was a type of the heavenly country. But notwithstanding his very earnest prayer, and God's especial favour towards him, he was not permitted to go over Jordan! He had grieved the Spirit of God, and he passed a sentence against him of exclusion from the promised land. Yet he permitted him to see it, and gave him the fullest assurances that the people whom he had brought out of Egypt should possess it. Thus God may choose to deprive those of earthly possessions to whom he is nevertheless determined to give a heavenly inheritance.
Cambridge Bible on Deuteronomy 3:24
24. O Lord God] Heb. my Lord Jehovah. thou hast begun] But not fulfilled in my sight! A pathetic emphasis. Moses prayed to see with his own eyes the completion of the great Providence carried so far at his hands. This temper is characteristic of all Deuteronomy: the passion to experience the full-rounded Providence of God in this life, absolutely no hope of another! As time went on a nobler trust was born. The servant of Jehovah cut off from the land of the living, yet sees of the travail of his soul and is satisfied (Isaiah 53:11); and Jesus becoming obedient even unto death (Philippians 2:8), for the joy set before him endured the cross, despising the shame (Hebrews 12:2). Let this cup pass from me … nevertheless … thy will be done. thy greatness] Deuteronomy 5:24, Deuteronomy 9:26, Deuteronomy 11:2; and thy strong hand, see Deuteronomy 4:34. what god is there, etc.] Exodus 15:11.
Sermons on Deuteronomy 3:24
| Sermon | Description | |
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The Holiness of God by Paul Washer | In this sermon, the preacher emphasizes the importance of responding to the reality of God's holiness. He starts by highlighting the commandment in Exodus 20:3 to have no other god |
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The Holiness of God - Part 1 by A.W. Tozer | In this sermon, the preacher emphasizes the holiness of God and the need for reverence and sanctification in His presence. He refers to the story of Moses encountering God at the b |
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(Reformation Within Protestantism): Faith in Practice by A.W. Tozer | In this sermon, the preacher emphasizes that when God speaks, His words have multiple applications and are true for anyone who believes them. He asserts that nothing in history, ph |
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Take Heed, Lest You Fall by Leonard Ravenhill | In this sermon, the preacher discusses the role of a prophet and the importance of listening to God's voice. The prophet in focus is described as having a fierce loyalty to God and |
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Holy in Christ by B.H. Clendennen | B.H. Clendennen emphasizes the profound connection between holiness and glory in God, illustrating that true holiness is not merely about rules but about the presence of God transf |
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Fear of the Lord by Winkie Pratney | Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im |
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Praying for Revival by Brian Edwards | In this sermon, the speaker discusses the downward spiral of faith in four generations. The great grandparents of the present generation believed in the Christian faith but were in |