Deuteronomy 4:14
Deuteronomy 4:14 in Multiple Translations
At that time the LORD commanded me to teach you the statutes and ordinances you are to follow in the land that you are crossing the Jordan to possess.
¶ And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
And Jehovah commanded me at that time to teach you statutes and ordinances, that ye might do them in the land whither ye go over to possess it.
And the Lord gave me orders at that time to make clear to you these laws and decisions, so that you might do them in the land to which you are going, and which is to be your heritage.
This was the time that the Lord ordered me to teach you the rules and regulations that you are to follow when you arrive in the country you're going to own once you've crossed the Jordan.
And the Lord commanded me that same time, that I should teach you ordinances and lawes, which ye should obserue in the lande, whither ye goe, to possesse it.
'And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;
The LORD commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it.
And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.
Yahweh commanded me to teach all the rules and regulations to you, in order that you would obey them in the land that you are about to enter and occupy.”
Berean Amplified Bible — Deuteronomy 4:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 4:14 Interlinear (Deep Study)
BIB
HEB
וְ/אֹתִ֞/י
צִוָּ֤ה
יְהוָה֙
בָּ/עֵ֣ת
הַ/הִ֔וא
לְ/לַמֵּ֣ד
אֶתְ/כֶ֔ם
חֻקִּ֖ים
וּ/מִשְׁפָּטִ֑ים
לַ/עֲשֹׂתְ/כֶ֣ם
אֹתָ֔/ם
בָּ/אָ֕רֶץ
אֲשֶׁ֥ר
אַתֶּ֛ם
עֹבְרִ֥ים
שָׁ֖מָּ/ה
לְ/רִשְׁתָּֽ/הּ
וְ/אֹתִ֞/י
ʼêth
H853
Obj.
Conj | DirObjM | Suff
צִוָּ֤ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בָּ/עֵ֣ת
ʻêth
H6256
time
Prep | N-cs
הַ/הִ֔וא
hûwʼ
H1931
he/she/it
Art | Pron
לְ/לַמֵּ֣ד
lâmad
H3925
to learn
Prep | V-Piel-Inf-a
אֶתְ/כֶ֔ם
ʼêth
H853
Obj.
DirObjM | Suff
חֻקִּ֖ים
chôq
H2706
statute
N-mp
וּ/מִשְׁפָּטִ֑ים
mishpâṭ
H4941
justice
Conj | N-mp
לַ/עֲשֹׂתְ/כֶ֣ם
ʻâsâh
H6213
to make
Prep | V-Qal-Inf-a | Suff
אֹתָ֔/ם
ʼêth
H853
Obj.
DirObjM | Suff
בָּ/אָ֕רֶץ
ʼerets
H776
land
Prep | N-cs
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
אַתֶּ֛ם
ʼattâh
H859
you(m.s.)
Pron
עֹבְרִ֥ים
ʻâbar
H5674
to pass
V-Qal
שָׁ֖מָּ/ה
shâm
H8033
there
Adv | Suff
לְ/רִשְׁתָּֽ/הּ
yârash
H3423
to possess
Prep | V-Qal-Inf-a | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Deuteronomy 4:14
וְ/אֹתִ֞/י
ʼêth
H853
"Obj."
Conj | DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
צִוָּ֤ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בָּ/עֵ֣ת
ʻêth
H6256
"time"
Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֔וא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
לְ/לַמֵּ֣ד
lâmad
H3925
"to learn"
Prep | V-Piel-Inf-a
To learn or teach in the Bible means to guide someone, like using a rod to direct an animal. It is about instructing or training someone, as seen in Proverbs and Psalms. Teaching is an important theme in the Bible.
Definition: : teach 1) to learn. teach, exercise in 1a) (Qal) to learn 1b) (Piel) to teach 1c) (Pual) to be taught, be trained Also means: la.mad (לָמַד ": learn" H3925H)
Usage: Occurs in 80 OT verses. KJV: (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing). See also: Deuteronomy 4:1; Psalms 119:66; Psalms 18:35.
אֶתְ/כֶ֔ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
חֻקִּ֖ים
chôq
H2706
"statute"
N-mp
In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.
Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God
Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.
וּ/מִשְׁפָּטִ֑ים
mishpâṭ
H4941
"justice"
Conj | N-mp
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
לַ/עֲשֹׂתְ/כֶ֣ם
ʻâsâh
H6213
"to make"
Prep | V-Qal-Inf-a | Suff
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֹתָ֔/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בָּ/אָ֕רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אַתֶּ֛ם
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
עֹבְרִ֥ים
ʻâbar
H5674
"to pass"
V-Qal
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
שָׁ֖מָּ/ה
shâm
H8033
"there"
Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
לְ/רִשְׁתָּֽ/הּ
yârash
H3423
"to possess"
Prep | V-Qal-Inf-a | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
Study Notes — Deuteronomy 4:14
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 4:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 4:14
- Jamieson-Fausset-Brown on Deuteronomy 4:14
- Matthew Poole's Commentary on Deuteronomy 4:14
- Trapp's Commentary on Deuteronomy 4:14
- Cambridge Bible on Deuteronomy 4:14
- Sermons on Deuteronomy 4:14
Context — An Exhortation to Obedience
12And the LORD spoke to you out of the fire. You heard the sound of the words but saw no form; there was only a voice.
13He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone.
14At that time the LORD commanded me to teach you the statutes and ordinances you are to follow in the land that you are crossing the Jordan to possess.
15So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful 16that you do not act corruptly and make an idol for yourselves of any form or shape, whether in the likeness of a male or female,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 105:44–45 | He gave them the lands of the nations, that they might inherit the fruit of others’ labor, that they might keep His statutes and obey His laws. Hallelujah! |
| 2 | Ezekiel 21:1–23 | And the word of the LORD came to me, saying, “Son of man, set your face against Jerusalem and preach against the sanctuaries. Prophesy against the land of Israel and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked. Because I will cut off both the righteous and the wicked, My sword will be unsheathed against everyone from south to north. Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.’ But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief. And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.” Again the word of the LORD came to me, saying, “Son of man, prophesy and tell them that this is what the Lord says: ‘A sword, a sword, sharpened and polished— it is sharpened for the slaughter, polished to flash like lightning! Should we rejoice in the scepter of My son? The sword despises every such stick. The sword is appointed to be polished, to be grasped in the hand. It is sharpened and polished, to be placed in the hand of the slayer. Cry out and wail, O son of man, for the sword is wielded against My people; it is against all the princes of Israel! They are tossed to the sword with My people; therefore strike your thigh. Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’ declares the Lord GOD. ‘So then, son of man, prophesy and strike your hands together. Let the sword strike two times, even three. It is a sword that slays, a sword of great slaughter closing in on every side! So that their hearts may melt and many may stumble, I have appointed at all their gates a sword for slaughter. Yes, it is ready to flash like lightning; it is drawn for slaughter. Slash to the right; set your blade to the left— wherever your blade is directed. I too will strike My hands together, and I will satisfy My wrath.’ I, the LORD, have spoken.” Then the word of the LORD came to me, saying, “Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city. Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem. For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver. In his right hand appears the portent for Jerusalem, where he is to set up battering rams, to call for the slaughter, to lift a battle cry, to direct the battering rams against the gates, to build a ramp, and to erect a siege wall. It will seem like a false omen to the eyes of those who have sworn allegiance to him, but it will draw attention to their guilt and take them captive. |
Deuteronomy 4:14 Summary
[This verse is telling us that God gave Moses the job of teaching the people the rules and laws they should follow when they entered the Promised Land, as a way of living out their covenant with Him, as seen in Deuteronomy 4:13 and Exodus 19:5. It's like when a parent teaches their child the rules of the house, God was teaching the Israelites how to live in harmony with Him and with each other, as stated in Leviticus 18:5 and Matthew 22:37-40, where Jesus teaches that loving God and loving our neighbors are the greatest commandments. By following God's laws, the Israelites would be able to live in a way that honored God and brought them joy and fulfillment, as seen in Psalm 119:1-2 and Jeremiah 7:23, where God promises to be their God and they will be His people if they follow His laws.]
Frequently Asked Questions
What is the significance of Moses being commanded to teach the statutes and ordinances?
Moses was given the responsibility to teach the people God's laws, which would guide their actions and decisions in the Promised Land, as seen in Deuteronomy 4:14 and supported by Exodus 18:20, where Moses was instructed to teach the people the ordinances and laws.
Why is it important to follow the statutes and ordinances in the land they are about to possess?
Following God's laws would allow the Israelites to live in harmony with God and with each other, and would also distinguish them from the surrounding nations, as stated in Leviticus 20:24 and Deuteronomy 7:6.
How does this verse relate to the concept of covenant?
This verse is connected to the concept of covenant, as the statutes and ordinances are a part of the covenant that God made with the Israelites, as seen in Deuteronomy 4:13, where God declared His covenant to them, which included the Ten Commandments written on stone tablets.
What is the role of the leader in teaching God's laws to the people?
The leader, in this case Moses, has the responsibility to teach and guide the people in following God's laws, as seen in Deuteronomy 4:14, and this is a model for leaders in the church today, as stated in 2 Timothy 4:2, where leaders are instructed to preach the word and be ready in season and out of season.
Reflection Questions
- What are some statutes and ordinances in my life that I need to follow in order to live a life pleasing to God?
- How can I apply the principle of following God's laws in my own life, especially in areas where it may be challenging or unpopular?
- What are some ways that I can, like Moses, teach and guide others in following God's laws, whether in my family, church, or community?
- In what ways do I see God's laws and statutes as a blessing and a guide for my life, rather than a burden or restriction?
Gill's Exposition on Deuteronomy 4:14
And the Lord commanded me at that time,.... When the ten commandments were delivered on Mount Sinai, and Moses was ordered to come up to God in the mount: to teach you statutes and judgments; laws
Jamieson-Fausset-Brown on Deuteronomy 4:14
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 4:14
Statutes and judgments, i.e. the ceremonial and judicial laws, which are here distinguished from the moral, or the ten commandments, .
Trapp's Commentary on Deuteronomy 4:14
Deuteronomy 4:14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.Ver. 14. Statutes and judgments.]
Cambridge Bible on Deuteronomy 4:14
14. And the Lord commanded me at that time, etc.] Heb. emphasises me; these additional laws given through Moses appear, from the following phrase, to be the laws he is now about to publish, cp. Deuteronomy 4:5; yet the words at that time point to the inclusion with them of the laws at Ḥ ?oreb, E, Exodus 20:22 to Exodus 23:33. whither ye go over to possess it] A phrase peculiar to passages in the Pl. address. Contrast Deuteronomy 4:5. See on Deuteronomy 6:1. Deuteronomy 4:13 f. form a slight digression from the main subject of 9–24, and are taken by some as a later intrusion. But this is to forget the general discursiveness of the author. See too next note.
Sermons on Deuteronomy 4:14
| Sermon | Description | |
|---|---|---|
|
The Liturgy of St James by Rev Manoj Mathews | Rev. Manoj Mathews delves into the significance of the Liturgy of St. James the Just, tracing its origins to Bishop James of Jerusalem, the brother of Jesus. The liturgy serves a d |
|
(Through the Bible) Ezekiel 21-25 by Chuck Smith | In this sermon, the preacher discusses the significance of a sealed scroll with seven seals. The scroll represents the title deed to the earth, which was originally God's but was g |