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Ecclesiastes 9:15

Ecclesiastes 9:15 in Multiple Translations

Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Now there was in the town a poor, wise man, and he, by his wisdom, kept the town safe. But no one had any memory of that same poor man.

In that town lived a man who was wise, but poor. He saved the town by his wisdom. But no one remembered to thank that poor man.

And there was founde therein a poore and wise man, and he deliuered the citie by his wisedome: but none remembred this poore man.

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.

In that town there was a man who was poor but very wise. Because of doing what that man suggested, the town was saved; but people soon forgot about him.

Study Highlights

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Berean Amplified Bible — Ecclesiastes 9:15

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ecclesiastes 9:15 Interlinear (Deep Study)

BIB
HEB וּ/מָ֣צָא בָ֗/הּ אִ֤ישׁ מִסְכֵּן֙ חָכָ֔ם וּ/מִלַּט ה֥וּא אֶת הָ/עִ֖יר בְּ/חָכְמָת֑/וֹ וְ/אָדָם֙ לֹ֣א זָכַ֔ר אֶת הָ/אִ֥ישׁ הַ/מִּסְכֵּ֖ן הַ/הּֽוּא
וּ/מָ֣צָא mâtsâʼ H4672 to find Conj | V-Qal-Perf-3ms
בָ֗/הּ Prep | Suff
אִ֤ישׁ ʼîysh H376 man N-ms
מִסְכֵּן֙ miçkên H4542 poor Adj
חָכָ֔ם châkâm H2450 wise Adj
וּ/מִלַּט mâlaṭ H4422 to escape Conj | V-Piel-Perf-3ms
ה֥וּא hûwʼ H1931 he/she/it Pron
אֶת ʼêth H853 Obj. DirObjM
הָ/עִ֖יר ʻîyr H5892 excitement Art | N-fs
בְּ/חָכְמָת֑/וֹ chokmâh H2451 wisdom Prep | N-fs | Suff
וְ/אָדָם֙ ʼâdâm H120 the man (Adam) Conj | N-ms
לֹ֣א lôʼ H3808 not Part
זָכַ֔ר zâkar H2142 to remember V-Qal-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
הָ/אִ֥ישׁ ʼîysh H376 man Art | N-ms
הַ/מִּסְכֵּ֖ן miçkên H4542 poor Art | Adj
הַ/הּֽוּא hûwʼ H1931 he/she/it Art | Pron
Hebrew Word Study

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Hebrew Word Reference — Ecclesiastes 9:15

וּ/מָ֣צָא mâtsâʼ H4672 "to find" Conj | V-Qal-Perf-3ms
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
בָ֗/הּ "" Prep | Suff
אִ֤ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִסְכֵּן֙ miçkên H4542 "poor" Adj
In the Bible, this Hebrew word means being poor or needy, often referring to someone who lacks necessities. It appears in books like Proverbs and Psalms. God cares for the poor.
Definition: poor, poor man
Usage: Occurs in 3 OT verses. KJV: poor (man). See also: Ecclesiastes 4:13; Ecclesiastes 9:15; Ecclesiastes 9:16.
חָכָ֔ם châkâm H2450 "wise" Adj
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Definition: 1) wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Usage: Occurs in 133 OT verses. KJV: cunning (man), subtil, (un-), wise((hearted), man). See also: Genesis 41:8; Proverbs 16:14; Psalms 49:11.
וּ/מִלַּט mâlaṭ H4422 "to escape" Conj | V-Piel-Perf-3ms
This verb means to escape or be delivered, like slipping away to safety. It is used in the Bible to describe people being saved from danger, like in the book of Psalms. The KJV translates it as deliver or escape.
Definition: 1) to slip away, escape, deliver, save, be delivered 1a)(Niphal) 1a1) to slip away 1a2) to escape 1a3) to be delivered 1b) (Piel) 1b1) to lay, let slip out (of eggs) 1b2) to let escape 1b3) to deliver, save (life) 1c) (Hiphil) 1c1) to give birth to 1c2) to deliver 1d) (Hithpael) 1d1) to slip forth, slip out, escape 1d2) to escape
Usage: Occurs in 85 OT verses. KJV: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, [idiom] speedily, [idiom] surely. See also: Genesis 19:17; Psalms 41:2; Psalms 22:6.
ה֥וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/עִ֖יר ʻîyr H5892 "excitement" Art | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
בְּ/חָכְמָת֑/וֹ chokmâh H2451 "wisdom" Prep | N-fs | Suff
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Definition: 1) wisdom 1a) skill (in war) 1b) wisdom (in administration) 1c) shrewdness, wisdom 1d) wisdom, prudence (in religious affairs) 1e) wisdom (ethical and religious)
Usage: Occurs in 141 OT verses. KJV: skilful, wisdom, wisely, wit. See also: Exodus 28:3; Proverbs 5:1; Psalms 37:30.
וְ/אָדָם֙ ʼâdâm H120 "the man (Adam)" Conj | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
לֹ֣א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
זָכַ֔ר zâkar H2142 "to remember" V-Qal-Perf-3ms
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הָ/אִ֥ישׁ ʼîysh H376 "man" Art | N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
הַ/מִּסְכֵּ֖ן miçkên H4542 "poor" Art | Adj
In the Bible, this Hebrew word means being poor or needy, often referring to someone who lacks necessities. It appears in books like Proverbs and Psalms. God cares for the poor.
Definition: poor, poor man
Usage: Occurs in 3 OT verses. KJV: poor (man). See also: Ecclesiastes 4:13; Ecclesiastes 9:15; Ecclesiastes 9:16.
הַ/הּֽוּא hûwʼ H1931 "he/she/it" Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.

Study Notes — Ecclesiastes 9:15

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Cross References

ReferenceText (BSB)
1 Ecclesiastes 4:13 Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.
2 Genesis 40:23 The chief cupbearer, however, did not remember Joseph; he forgot all about him.
3 Esther 6:2–3 And there it was found recorded that Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king’s entrance, when they had conspired to assassinate King Xerxes. The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.
4 2 Samuel 20:22 Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.
5 Ecclesiastes 2:16 For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!

Ecclesiastes 9:15 Summary

[This verse tells us about a poor wise man who saved a city with his wisdom, but was later forgotten. This shows us that true wisdom and heroism are not always recognized or rewarded by the world, but they are still valuable in God's eyes. As seen in Matthew 6:1-4, our rewards come from God, not from human praise. We can learn to trust that God sees and rewards our efforts, even if they go unnoticed by others, and to cultivate humility and wisdom in our own lives, just like the poor wise man in Ecclesiastes 9:15.]

Frequently Asked Questions

What is the significance of the poor wise man in Ecclesiastes 9:15?

The poor wise man in Ecclesiastes 9:15 represents the power of wisdom and humility, as seen in his ability to save the city despite being overlooked by others, much like the humble servants in Matthew 25:14-30 who used their talents wisely.

Why was the poor wise man forgotten after saving the city?

The poor wise man was forgotten because the world often overlooks the humble and the wise, as noted in Ecclesiastes 9:16, where it says that the wisdom of the poor man is despised, and his words are not heeded, similar to how the prophets in 1 Kings 13:1-32 were often rejected by the people.

What can we learn from the poor wise man's experience?

We can learn that true wisdom and heroism are not always recognized or rewarded by the world, but they are still valuable in God's eyes, as seen in Matthew 6:1-4, where Jesus teaches that our rewards come from God, not from human praise.

How does this verse relate to the broader theme of wisdom in the Bible?

This verse highlights the importance of wisdom, as emphasized throughout the book of Proverbs, such as in Proverbs 1:7, which says that the fear of the Lord is the beginning of knowledge, and wisdom is the key to making a positive impact in the world, as seen in the life of Solomon in 1 Kings 3:1-15.

Reflection Questions

  1. What are some ways that I can apply wisdom and humility in my own life, even if I don't receive recognition or praise from others?
  2. How can I cultivate a deeper appreciation for the wisdom and contributions of others, even if they are overlooked or undervalued by the world?
  3. What are some examples of times when God has used humble or unlikely individuals to accomplish great things, and what can I learn from these stories?
  4. How can I trust that God sees and rewards my efforts, even if they go unnoticed by others, and what does this mean for my motivation and perseverance?

Gill's Exposition on Ecclesiastes 9:15

Now there was found in it a poor wise man,.... Christ, who is man, though not a mere man, but God as well as man; who was so in purpose, covenant, and promise, before his incarnation, since truly and

Jamieson-Fausset-Brown on Ecclesiastes 9:15

There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: A little city ... So Abel, which the wisdom of one woman

Matthew Poole's Commentary on Ecclesiastes 9:15

He was soon neglected, and his great service so far from being recompensed according to its merit, that both it and he were quite forgotten; which may be noted as another great vanity.

Trapp's Commentary on Ecclesiastes 9:15

Ecclesiastes 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.Ver. 15. Now there was found in it a poor wise man.] Such as was Anaximenes at Lampsacum, and Archimedes at Syracuse, of whose wisdom Plutarch testifieth, that it was above the ordinary possibility of a man, it was divine. And of whose poverty Silius assures us, that he was “ Nadus opum, sed cui coelum terraeque paterent. ” By his warlike devices and engines he so defended his city against Marcellus, the Roman general, that the soldiers called him Briareus and Centimanus, a giant invincible; there was no taking of the town, as Livy relates it. The city of Abel was delivered by a wise woman that was in it. The city of Coecinum in the isle of Lemnos, by Marulla, a maiden of that city. Hippo could not be taken while Augustine was in it; nor Heidelberg, while Pareus lived. Elisha preserved Samaria from the Syrians; and the prophet Isaiah, Jerusalem from the Assyrians. "They shall not shoot an arrow there, nor come before it with shields, nor cast a bank against it," saith the Lord. Jeremiah had preserved it longer, but that his counsel was slighted. Indeed he was a physician to a dying state, “ Tunc etenim docta plus valet arte malum. ” Yet no man remembered that same poor man.] Had he been some Demetrius Phalereus, or suchlike magnifico, he should have had a hundred statues set up in honour of his good service. He should have heard, Saviour, saviour, as Flaminius the Roman general did, or, Father, father, as Huniades, after he had defeated Mesites the Turk. But being poor, he is soon set aside, and neither succoured nor honoured. This is merces mundi, the world’ s wages. The Dutch have a proverb, that a man should bow to the tree that hath sheltered him in a storm. But many well deserving persons have cause to complain, as Elijah did when he sat under the juniper; or as Themistocles did when he compared himself to a plane tree, whereunto his countrymen, in a tempest, would run for refuge; but when once took up, they would not only leave him, but pull the leaves from him. Are you weary, said he once to them, of receiving so many good turns from one man? Val. Max. Oνομαεχε, δαμονιουτινος, συνεσεως. - Plut., lib: xiv. Turkish History, 413. Sed restituta serenitate abeuntes vellicarent.

Cambridge Bible on Ecclesiastes 9:15

15. and he by his wisdom delivered the city] The history of the siege of Abel-beth-Maachah in 2 Samuel 20:14-20 presents a suggestive parallel, but there the wisdom that delivered the city was that of a woman.

Whedon's Commentary on Ecclesiastes 9:15

15. Poor wise man, etc. — Events like this are not very rare.

Sermons on Ecclesiastes 9:15

SermonDescription
Jack Hyles All Men Are My Teachers by Jack Hyles Jack Hyles shares a powerful testimony of how the wisdom and encouragement of Dr. Gustave Norling, John R. Rice, and other influential figures in his life shaped his ministry. Thro
Zac Poonen The Seven Pillars of Wisdom by Zac Poonen Zac Poonen preaches on the clear contrast between the Bride and the Harlot as depicted in Proverbs chapter 9. The Bride invites the foolish to turn from sin and learn the fear of t
Zac Poonen Seek God for Wisdom by Zac Poonen Zac Poonen emphasizes the necessity of seeking Divine wisdom with the same fervor as one would seek hidden treasure, as highlighted in Proverbs 2:4 and Matthew 13:44. He explains t
J. Vernon McGee (Genesis) Genesis 40:1-8 by J. Vernon McGee In this sermon, the speaker focuses on the story of Joseph in the book of Genesis. Joseph is in prison and is put in charge of two men, the butler and the baker, who have offended
Joe Focht (Genesis) Genesis 39:11-40:23 by Joe Focht In this sermon, the speaker reflects on the sorrows and challenges of life, particularly for boys who bring sorrow to their mothers. However, the speaker believes that there is ano
H. P. Barker Remember Me by H. P. Barker H. P. Barker emphasizes the importance of remembering the Lord Jesus Christ and not forgetting His sacrifice and love. He draws parallels between the forgetfulness of humans toward
George Cutting The Lord's Supper. Cont. by George Cutting George Cutting preaches about the importance of partaking in the Lord's supper with reverence and gratitude, reflecting on the sacrifice of Jesus and eagerly anticipating His retur

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