Hebrew Word Reference — Esther 3:9
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
In the Bible, this word means to be good or pleasing, often used to describe God's actions or human behavior. It appears in Genesis 1, where God sees that creation is good, and in Psalm 100, where the psalmist says that God is good and his love endures forever.
Definition: 1) to be good, be pleasing, be joyful, be beneficial, be pleasant, be favourable, be happy, be right 1a) (Qal) 1a1) to be pleasant, be delightful 1a2) to be glad, be joyful 1a3) to be better 1a4) to be well with, be good for 1a5) to be pleasing 1b) (Hiphil) to do well, do good, act right, act rightly
Usage: Occurs in 24 OT verses. KJV: be (do) better, cheer, be (do, seem) good, (make) goodly, [idiom] please, (be, do, go, play) well. See also: Numbers 11:18; Nehemiah 2:7; Psalms 119:68.
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
This Hebrew word means the number ten, often used in combination with other numbers to describe larger quantities, such as in the story of the ten commandments in Exodus 20. It is commonly translated as 'ten' in the KJV.
Definition: 1) ten 1a) ten 1b) with other numbers Aramaic equivalent: a.sar (עֲשַׂר "ten" H6236)
Usage: Occurs in 157 OT verses. KJV: ten, (fif-, seven-) teen. See also: Genesis 5:14; 1 Kings 6:3; Isaiah 5:10.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
In the Bible, a talent was a unit of weight or currency, like in Matthew 25:15-28, where a master gives his servants talents to invest. It could also refer to a round loaf of bread or a region, such as the Jordan valley.
Definition: 1) round 1a) a round district (environs of the Jordan valley) 1b) a round loaf (of bread) 1c) a round weight, talent (of gold, silver, bronze, iron) Aramaic equivalent: kik.ker (כִּכֵּר "talent" H3604)
Usage: Occurs in 55 OT verses. KJV: loaf, morsel, piece, plain, talent. See also: Genesis 13:10; 2 Kings 5:5; Proverbs 6:26.
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
To weigh or measure something, like a merchant weighing goods, is what this Hebrew word means, as seen in Proverbs 16:11.
Definition: 1) to weigh, weigh out, pay out 1a) (Qal) 1a1) to weigh 1a2) to weigh out (a price) 1a3) of grief (fig) 1b) (Niphal) 1b1) to be weighed 1b2) to be weighed out Aramaic equivalent: te.qal (תְּקַל "to weigh" H8625A)
Usage: Occurs in 21 OT verses. KJV: pay, receive(-r), spend, [idiom] throughly, weigh. See also: Genesis 23:16; Esther 4:7; Isaiah 33:18.
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
Means work or employment, like a job or business, and is used to describe someone's occupation or the result of their labor, as seen in the Bible's description of various professions and industries.
Definition: 1) occupation, work, business 1a) occupation, business 1b) property 1c) work (something done or made) 1d) workmanship 1e) service, use 1f) public business 1f1) political 1f2) religious
Usage: Occurs in 149 OT verses. KJV: business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship). See also: Genesis 2:2; 1 Chronicles 9:13; Psalms 73:28.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
In the Bible, this word refers to a treasure or a place where valuables are stored, like a chest. It appears in descriptions of the temple and its furnishings. The Hebrew term is used to describe a treasury or coffer.
Definition: 1) treasury, chests? 1a) chests (of variegated cloth) (meaning uncertain) 1b) treasury Aramaic equivalent: ge.naz (גְּנַז "treasure" H1596)
Usage: Occurs in 3 OT verses. KJV: chest, treasury. See also: Esther 3:9; Esther 4:7; Ezekiel 27:24.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Context — Haman’s Plot against the Jews
7In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.
8Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.
9If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
10So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
11“Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”
Cross References
| Reference | Text (BSB) |
| 1 |
Genesis 23:16 |
Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the standard of the merchants. |
| 2 |
Matthew 18:24 |
As he began the settlements, a debtor was brought to him owing ten thousand talents. |
Esther 3:9 Summary
In Esther 3:9, Haman asks King Xerxes to issue a decree to destroy the Jewish people, offering to pay for the cost of carrying it out. This shows how much Haman hated the Jewish people and wanted to get rid of them, similar to the way Satan seeks to destroy God's people, as seen in 1 Peter 5:8. However, as we see in the rest of the book of Esther, God is sovereign and has a plan to preserve His people, even when it seems like all hope is lost, as promised in Jeremiah 29:11 and illustrated in Psalm 23:4. We can trust that God is always working for our good, even in difficult circumstances, and that He will ultimately bring justice and victory to those who trust in Him, as stated in Romans 8:28 and Revelation 21:4.
Frequently Asked Questions
What motivated Haman to suggest the destruction of the Jewish people?
Haman's motivation stemmed from his own pride and hatred towards the Jewish people, as well as his desire for power and wealth, as seen in Esther 3:9 where he offers to deposit ten thousand talents of silver into the royal treasury to pay those who carry out the decree, similar to the actions of the enemies of God's people in Psalm 83:3-5.
Why did Haman offer to pay those who would carry out the decree to destroy the Jewish people?
Haman offered to pay those who would carry out the decree in order to ensure that the king would not have to bear the financial burden, making it a more appealing option for the king, as stated in Esther 3:9, and highlighting the depths of Haman's cunning and deceit, reminiscent of the tactics of Satan in 2 Corinthians 11:3.
What can we learn from Haman's actions in this verse about the nature of evil?
Haman's actions demonstrate the destructive and manipulative nature of evil, as he seeks to destroy an entire people group out of personal hatred and ambition, illustrating the truth of Proverbs 10:12 that hatred stirs up conflict, and the importance of loving our neighbors as ourselves, as commanded in Leviticus 19:18.
How does this verse relate to the broader theme of God's sovereignty in the book of Esther?
This verse highlights the tension between human wickedness and God's sovereignty, as Haman's plan to destroy the Jewish people ultimately serves to further God's plan to preserve them, illustrating the truth of Romans 8:28 that God works all things together for the good of those who love Him.
Reflection Questions
- What are some ways in which I may be unintentionally contributing to the harm or oppression of others, and how can I repent and make amends?
- How can I, like Mordecai and Esther, stand up against injustice and defend those who are being persecuted, as seen in Esther 4:14 and Matthew 25:31-46?
- What are some areas in my life where I may be motivated by pride or a desire for power, and how can I surrender these to God and seek humility and love instead, as encouraged in Micah 6:8 and 1 Peter 5:6?
- How can I trust in God's sovereignty, even in the face of evil and uncertainty, and find comfort in His promise to work all things together for my good, as stated in Romans 8:28 and Jeremiah 29:11?
Gill's Exposition on Esther 3:9
If it please the king, let it be written, that they may be destroyed,.... That is, a law made, signed and sealed, for their destruction, and letters written and sent everywhere, ordering it to be put
Jamieson-Fausset-Brown on Esther 3:9
If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.
Matthew Poole's Commentary on Esther 3:9
Let it be written; let there be a written edict from the king. Ten thousand talents of silver; whether these were Hebrew, or Babylonish, or Grecian talents we cannot certainly know; but whichsoever they were, it was a vast sum to be paid out of his own estate, which he was willing to sacrifice to his revenge. The charge of the business; either, 1. Of this business, to wit, of destroying the Jews; which as soon as they have procured to be done, I will pay the money into their hands, that by them it may be paid into the king’ s exchequer. Or rather, 2. Of the king’ s business, or of the treasures, as is implied in the following words. I will pay it to the king’ s receivers, that they may put it into the king’ s treasures.
Trapp's Commentary on Esther 3:9
Esther 3:9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring [it] into the king’ s treasuries.Ver. 9. If it please the king] Here he showeth himself a smooth courtier, and speaketh silken words, the sooner to insinuate. But if Solomon had been by he would have said, "When he speaketh fair, believe him not: for there are seven abominations in his heart," Proverbs 26:25. Let it be written that they may be destroyed] As Mithridates, king of Pontus, by writing one bloody letter only, destroyed eighty thousand citizens of Rome, dispersed up and down Asia for traffic’ s sake (Val. Max.). That was bad, but this was worse that Haman motioned, and well near effected. And surely never did the old red dragon, saith Rupertus, lift up his head so fiercely and furiously against the woman, that is, against the Church of God, as in this place. Therefore is Haman to be reckoned among those cruel enemies, who said, Come, and let us destroy them from being a nation, that the name of Israel may be no more remembered, Psalms 83:4. But let them rage and kill up the saints as much as they can, the sheep will still be more in number than the wolves, the doves than the hawks. Plures efficimur quoties metimur, saith Tertullian, the more you crop us the faster we grow.
And I shall pay ten thousand talents of silver] A vast sum, three thousand seven hundred fifty thousand pounds sterling. At so great charge would this butcher be, to satisfy his lust, and to have his pennyworths upon God’ s poor people. So, in the gunpowder treason (besides their pains, digging like moles in their vault of villany), Digby offered to bring in fifteen hundred pounds, Tresham two thousand, Piercy four thousand, out of the earl of Northumberland’ s rents; besides ten swift horses to steed them when the blow was past. But where should Haman have all this money, may some say? I answer, First, if he were of the seed royal of Amalek, as it is thought, he might have much left him by his ancestors. Secondly, being so great a favourite to the king of Persia, he had, doubtless, many profitable offices, and so might lay up gold as dust, and silver as the stones of the brooks, Job 22:24. Did not Wolsey so here in Henry VIII’ s time? Thirdly, he had already devoured in his hopes the goods and spoils of all the slain Jews, which he doubted not but the king would bestow upon him for his good service. Like as Henry II of France gave his mistress, Diana Valentina, all the confiscations of goods made in the kingdom for cause of heresy. Hereupon many good men were burned for religion, as it was said, but, indeed, it was to satiate her covetousness (Hist. of Counc. of Trent, 387).
Ellicott's Commentary on Esther 3:9
(9) Ten thousand talents of silver.—This would be about two and a half millions sterling, being indeed more than two-thirds of the whole annual revenue of the Empire (Herod. iii. 95). Haman may have been a man of excessive wealth (like the Pythius who offered Xerxes four millions of gold darics (Herod. vii. 28), or he probably may have hoped to draw the money from the spoils of the Jews.
Adam Clarke's Commentary on Esther 3:9
Verse 9. Let it be written that they may be destroyed] Let it be enacted that they may all be put to death. By this he would throw all the odium off himself, and put it on the king and his counsellors; for he wished the thing to pass into a law, in which he could have but a small share of the blame. I will pay ten thousand talents of silver] He had said before that it was not for the king's profit to suffer them; but here he is obliged to acknowledge that there will be a loss to the revenue, but that loss he is willing to make up out of his own property. Ten thousand talents of silver is an immense sum indeed; which, counted by the Babylonish talent, amounts to two millions one hundred and nineteen thousand pounds sterling; but, reckoned by the Jewish talent, it makes more than double that sum. Those who cavil at the Scriptures would doubtless call this one of the many absurdities which, they say, are so plenteously found in them, supposing it almost impossible for an individual to possess so much wealth. But though they do not believe the Bible, they do not scruple to credit Herodotus, who, lib. vii., says that when Xerxes went into Greece, Pythius the Lydian had two thousand talents of silver, and four millions of gold darics, which sums united make near five millions and a half sterling. Plutarch tells us, in his life of Crassus, that after this Roman general had dedicated the tenth of all he had to Hercules, he entertained the Roman people at ten thousand tables, and distributed to every citizen as much corn as was sufficient for three months; and after all these expenses, he had seven thousand one hundred Roman talents remaining, which is more than a million and a half of English money. In those days silver and gold were more plentiful than at present, as we may see in the yearly revenue of Solomon, who had of gold from Ophir, at one voyage, four hundred and fifty talents, which make three millions two hundred and forty thousand pounds sterling; and his annual income was six hundred and sixty-six talents of silver, which make four millions seven hundred and ninety-five thousand two hundred pounds English money. In addition to the above I cannot help subjoining the following particulars: - Crassus, who was mentioned before, had a landed estate valued at one million six hundred and sixty-six thousand six hundred and sixty-six pounds thirteen shillings and four pence.
C. Coecilius Ridorus, after having lost much in the civil war, left by will effects amounting to one million forty-seven thousand one hundred and sixty pounds. Lentullus, the augur, is said to have possessed no less than three millions three hundred and thirty-three thousand three hundred and thirty-three pounds six shillings and eight pence.
Cambridge Bible on Esther 3:9
9. that they be destroyed] lit. to destroy them. Let an edict be issued for their destruction. I will pay ten thousand talents of silver] about £3,750,000 sterling. Xerxes, unscrupulous though we know him to have been, might well be staggered by the request that he should direct this wholesale massacre on such slender grounds as had hitherto been adduced. Hence Haman at once supports his petition by the offer of enormous pecuniary gains to follow, meaning apparently that he will pay the amount, if he has leave to plunder the Jews. The king at an earlier period of his reign had declined a gift from a subject, the value of which was much beyond four and a half million pounds of our money[69] (Herod. vii. 28). His resources, however, had not then been exhausted by the war with Greece. The condition of the imperial treasury was doubtless now very different, and if any such offer as Haman’s was now made, so tempting a measure for replenishing it, and thus supplying Xerxes with the means of gratifying his love of ostentation and excess, might well prove irresistible. [69] The offer was made by Pythius of Celaenae (see note on Esther 1:4) to Xerxes when visiting that town in connexion with his expedition against Greece. Rawlinson (Herod. vol. iv. 30) calculates the amount to have been “little short of five millions of our money (£4,827,144).” Grote, however (Hist. of Greece, Esther 3:36 note), considers the sum an incredible one.those that have the charge of the king’s business] i.e. the royal treasurers. The A.V. ‘those that have the charge of the business’ would rather suggest the business of the massacre.
But the word ‘king’s,’ though it is not indeed expressed, is implied in the Hebrew.
Barnes' Notes on Esther 3:9
Ten thousand talents of silver - According to Herodotus, the regular revenue of the Persian king consisted of 14,560 silver talents; so that, if the same talent is intended, Haman’s offer would have
Whedon's Commentary on Esther 3:9
9. Ten thousand talents of silver — Nearly $1,700,000. Haman doubtless expected to pay this amount from the Jewish spoils. Compare Esther 3:13.
Sermons on Esther 3:9
| Sermon | Description |
|
Genesis 23:1-20
by John Calvin
|
John Calvin preaches about the death and burial of Sarah, highlighting Abraham's faith and reverence in securing a burial place for his wife, emphasizing the importance of honoring |