Esther 4:5

Esther 4:5 in Multiple Translations

Berean Standard Bible BSB

Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.

King James Version KJV

Then called Esther for Hatach, one of the king’s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

American Standard Version ASV

Then called Esther for Hathach, one of the king’s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.

Bible in Basic English BBE

Then Esther sent for Hathach, one of the king's unsexed servants whom he had given her for waiting on her, and she gave him orders to go to Mordecai and see what this was and why it was.

Free Bible Version FBV

She called Hathatch, one of the king's eunuchs assigned to attend her, and ordered him to go to Mordecai and find out what he was doing and why.

Geneva Bible 1599 GNV

Then called Ester Hatach one of the Kings eunuches, whom he had appointed to serue her, and gaue him a commandement vnto Mordecai, to knowe what it was, and why it was.

Young's Literal Translation YLT

And Esther calleth to Hatach, of the eunuchs of the king, whom he hath stationed before her, and giveth him a charge for Mordecai, to know what this [is], and wherefore this [is].

World English Bible WEB

Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.

Noah Webster Bible WBS

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was , and why it was .

Douay-Rheims 1899 DRV

And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.

Translation for Translators T4T

Then Esther summoned Hathach, one of the king’s officials whom he had appointed to help take care of Esther. She told him to go out and talk to Mordecai to find out what was distressing him and why he was wearing sackcloth to show that he was grieving.

Study Highlights

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Berean Amplified Bible — Esther 4:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Esther 4:5 Interlinear (Deep Study)

BIB

HEB וַ/תִּקְרָא֩ אֶסְתֵּ֨ר לַ/הֲתָ֜ךְ מִ/סָּרִיסֵ֤י הַ/מֶּ֨לֶךְ֙ אֲשֶׁ֣ר הֶעֱמִ֣יד לְ/פָנֶ֔י/הָ וַ/תְּצַוֵּ֖/הוּ עַֽל מָרְדֳּכָ֑י לָ/דַ֥עַת מַה זֶּ֖ה וְ/עַל מַה זֶּֽה

וַ/תִּקְרָא֩ qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3fs

אֶסְתֵּ֨ר ʼEçtêr H635 Esther N-proper

לַ/הֲתָ֜ךְ Hăthâk H2047 Hathach Prep | N-proper

מִ/סָּרִיסֵ֤י çârîyç H5631 eunuch Prep | N-mp

הַ/מֶּ֨לֶךְ֙ melek H4428 King's Art | N-ms

אֲשֶׁ֣ר ʼăsher H834 which Rel

הֶעֱמִ֣יד ʻâmad H5975 to stand V-Hiphil-Perf-3ms

לְ/פָנֶ֔י/הָ pânîym H6440 face Prep | N-cp | Suff

וַ/תְּצַוֵּ֖/הוּ tsâvâh H6680 to command Conj | V-Piel-ConsecImperf-3fs | Suff

עַֽל ʻal H5921 upon Prep

מָרְדֳּכָ֑י Mordᵉkay H4782 Mordecai N-proper

לָ/דַ֥עַת yâdaʻ H3045 to know Prep | V-Qal-Inf-a

מַה mâh H4100 what? Part

זֶּ֖ה zeh H2088 this Pron

וְ/עַל ʻal H5921 upon Conj | Prep

מַה mâh H4100 what? Part

זֶּֽה zeh H2088 this Pron

Hebrew Word Study

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Hebrew Word Reference — Esther 4:5

וַ/תִּקְרָא֩ qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3fs

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

אֶסְתֵּ֨ר ʼEçtêr H635 "Esther" N-proper

Esther was a brave Jewish woman who became queen of Persia, as told in the book of Esther. She was adopted by her cousin Mordecai and later helped save the Jewish people from persecution.

Definition: A woman living at the time of Exile and Return, first mentioned at Est.2.7; daughter of: Abihail (H0032K); also called Hadassah at Est.2.7; Also named: ha.das.sah (הֲדַסָּה "Hadassah" H1919) § Esther = "star" the queen of Persia, heroine of the book of Esther-daughter of Abihail, cousin and adopted daughter of Mordecai, of the tribe of Benjamin, made queen by king Ahasuerus to replace divorced queen, Vashti.

Usage: Occurs in 45 OT verses. KJV: Esther. See also: Esther 2:7; Esther 5:4; Esther 9:32.

לַ/הֲתָ֜ךְ Hăthâk H2047 "Hathach" Prep | N-proper

Hathach was a Persian eunuch who served in the court of King Ahasuerus, as mentioned in Esther 4:5. His name means 'verily' in Hebrew, indicating something that is true or certain.

Definition: A man living at the time of Exile and Return, first mentioned at Est.4.5 § Hatach = "verily" a eunuch in the court of Ahasuerus

Usage: Occurs in 4 OT verses. KJV: Hatach. See also: Esther 4:5; Esther 4:9; Esther 4:10.

מִ/סָּרִיסֵ֤י çârîyç H5631 "eunuch" Prep | N-mp

A eunuch was a high-ranking official in a royal court, often in charge of the female apartments. This word is used in the Bible to describe important ministers of state. In the book of Acts, the Ethiopian eunuch was a prominent official who met Philip and became a Christian.

Definition: official, eunuch

Usage: Occurs in 42 OT verses. KJV: chamberlain, eunuch, officer. Compare H7249 (רַב־סָרִיס). See also: Genesis 37:36; Esther 2:21; Isaiah 39:7.

הַ/מֶּ֨לֶךְ֙ melek H4428 "King's" Art | N-ms

This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.

Definition: King's (Valley) (Gen.14.17)

Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

הֶעֱמִ֣יד ʻâmad H5975 "to stand" V-Hiphil-Perf-3ms

Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.

Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before

Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.

לְ/פָנֶ֔י/הָ pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

וַ/תְּצַוֵּ֖/הוּ tsâvâh H6680 "to command" Conj | V-Piel-ConsecImperf-3fs | Suff

To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.

Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded

Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.

עַֽל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

מָרְדֳּכָ֑י Mordᵉkay H4782 "Mordecai" N-proper

Mordecai was a brave Israelite who lived during the Exile and Return, and is known for saving the Jews from Haman's plot with Queen Esther's help. He's also the cousin and adoptive father of Esther.

Definition: A man living at the time of Exile and Return, first mentioned at Est.2.5; son of: Jair (H2971J) § Mordecai = "little man" or "worshipper of Mars" 1) cousin and adoptive father of queen Esther; son of Jair of the tribe of Benjamin; deliverer under Divine providence of the children of Israel from the destruction plotted by Haman the chief minister of Ahasuerus; institutor of the feast of Purim 2) a Jew who returned from exile with Zerubbabel

Usage: Occurs in 52 OT verses. KJV: Mordecai. See also: Ezra 2:2; Esther 4:17; Esther 10:3.

לָ/דַ֥עַת yâdaʻ H3045 "to know" Prep | V-Qal-Inf-a

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

מַה mâh H4100 "what?" Part

This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.

Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may

Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.

זֶּ֖ה zeh H2088 "this" Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

מַה mâh H4100 "what?" Part

זֶּֽה zeh H2088 "this" Pron

Study Notes — Esther 4:5

Show Verse Quote Highlights

Context
Cross References
Esther 4:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Esther 4:5
Jamieson-Fausset-Brown on Esther 4:5
Trapp's Commentary on Esther 4:5
Adam Clarke's Commentary on Esther 4:5
Cambridge Bible on Esther 4:5
Whedon's Commentary on Esther 4:5
Sermons on Esther 4:5

Context — Mordecai Appeals to Esther

3In every province to which the king’s command and edict came, there was great mourning among the Jews. They fasted, wept, and lamented, and many lay in sackcloth and ashes. 4When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them.

5Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why.

6So Hathach went out to Mordecai in the city square in front of the king’s gate, 7and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews.

Cross References

	Reference	Text (BSB)
1	1 Corinthians 12:26	If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
2	Romans 12:15	Rejoice with those who rejoice; weep with those who weep.
3	Esther 1:10	On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas—
4	Hebrews 4:15	For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
5	Philippians 2:4	Each of you should look not only to your own interests, but also to the interests of others.
6	Esther 1:12	Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him.

Esther 4:5 Summary

[Esther 4:5 shows us that Esther was a caring and concerned person who wanted to help her cousin Mordecai. She sent a messenger, Hathach, to find out what was wrong and how she could help, which is similar to the way Jesus sent out his disciples to care for others, as seen in Matthew 10:1-4. This verse teaches us the importance of being attentive to the needs of others and taking action to help them, just like Esther did. By doing so, we can demonstrate God's love and care for those around us, as described in 1 John 3:16-18.]

Frequently Asked Questions

Why did Esther send Hathach to Mordecai?

Esther sent Hathach to Mordecai to learn what was troubling him and why, as she was overcome with distress upon hearing about Mordecai's situation, as seen in Esther 4:4. This shows her concern for her cousin and her desire to understand the situation.

Who was Hathach and what was his role?

Hathach was one of the king's eunuchs appointed to serve Esther, as stated in Esther 4:5. His role was likely to serve as a messenger or attendant to the queen, similar to the roles described in Esther 2:2-3 and Esther 2:14-15.

What can we learn from Esther's actions in this verse?

Esther's actions in Esther 4:5 demonstrate her compassion and willingness to listen to others, as also seen in Proverbs 12:25. This is an important lesson for believers, as we are called to bear one another's burdens, as stated in Galatians 6:2.

How does this verse relate to the rest of the story in Esther?

This verse is a pivotal moment in the story of Esther, as it sets in motion the events that will ultimately lead to the deliverance of the Jewish people, as described in Esther 7-10. It shows Esther's initiative and courage in taking the first steps to address the threat against her people, which is reminiscent of the courage shown by other biblical heroes, such as Daniel in Daniel 6:10-23.

Reflection Questions

What are some ways I can demonstrate compassion and concern for others, like Esther did for Mordecai?
How can I be more attentive to the needs and struggles of those around me, and take initiative to help them?
What are some times when I have felt overwhelmed or distressed, like Esther did in Esther 4:4, and how did I respond?
How can I use my position or influence to help others, as Esther used her role as queen to help Mordecai and the Jewish people?

Gill's Exposition on Esther 4:5

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her,.... Which, according to the Targum, was Daniel (a); but it is not likely that Daniel should

Jamieson-Fausset-Brown on Esther 4:5

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

Trapp's Commentary on Esther 4:5

Esther 4:5 Then called Esther for Hatach, [one] of the king’ s chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it [was], and why it [was].Ver. 5. Then called Esther for Hatach] She snuffeth not at Mordecai’ s refusal of her courtesy. She saith not, Let him choose, the next offer shall be worse, Rerum suarum satagat, si velit, et valeat, &c. Solomon reckoneth among those four things that the earth cannot bear, a handmaid advanced to the state and place of a mistress, Proverbs 30:23. But Esther was none such. In her you might have seen magnitudinem cum mansuetudine, as Seneca hath it, singular humility in height of honours. She calleth here for Hatach, a faithful servant, and perhaps a Jew, a Jew inwardly. Honesty flows from piety. One of the king’ s chamberlains] Heb. Eunuchs, or gelded men, such as used to keep their women in king’ s courts. The Chaldees call them rabrebanim, that is, nobles. The Persians call them spadones, saith Stephanus. The Greeks, eunuchs; either because they were princes’ chamberlains, and had the custody of their beds: or because they were egregie cordati homines, well-minded men (Pαρατοευνηνεχεινπαρατοευνουνεχειν): for they generally proved (as likewise now they do among the Turks) subjects, though not of great courage, yet of the greatest judgment and fidelity, their minds being set on business rather than on pleasure. Whom he had appointed to attend upon her] Heb. Whom he had set before her, in obsequium et servitium, to be at her beck and obedience: probably he was happy in such a service, for goodness is communicative, and of a spreading nature. Plutarch saith of the neighbour villages of Rome in Numa’ s time, that sucking in the air of that city, they breathed δικαιοσυνη, righteousness and devotion; so it might very well be here. It was so with Abraham’ s servants, and Solomon’ s, and Cornelius’ s, Acts 10:7. Nero complained (and no wonder) that he could never find a faithful servant. What could they learn from him but villany and cruelty? And gave him a commandment to Mordecai] i.e. She commanded him to deliver her mind to Mordecai. A servant is not to be inquisitive, but executive, ready to do what is required of him. He is the master’ s instrument, and wholly his, Oλωςεκεινου, saith Aristotle. The hands must take counsel of the head, and bestir them. To know what it was, and why it was] Some great matter she well knew it must needs be that put him to those loud laments. Wise men cry not till they are sorely hurt. Job’ s stroke was heavier than his groaning, Job 23:2. He was not of those that are ever whining: like some men’ s flesh, if their skin be but razed with a pin, it presently rankleth and festereth; or like rotten boughs, if a light weight be but hung on them, they presently creak and break. Mordecai she knew was none such.

Adam Clarke's Commentary on Esther 4:5

Verse 5. Then called Esther for Hatach] This eunuch the king had appointed to wait upon her, partly, as is still the case in the East, to serve her, and partly, to observe her conduct; for no despot is ever exempt from a twofold torture, jealousy and suspicion.

Cambridge Bible on Esther 4:5

5. Hathach] The LXX. call him Achrathaeus (Ἀχραθαῖος), while the Targum makes him to be Daniel! to know what this was, and why it was] to know what his mourning attire meant.

Whedon's Commentary on Esther 4:5

5. What it was, and why it was — Literally, what this, and why this? She had not been informed of the terrible decree.

Sermons on Esther 4:5

	Sermon	Description
	Peter Xu by Brother Yun	In this sermon, the speaker shares about the persecution and revival happening in China. He and his brother have been imprisoned multiple times for their faith. Despite the persecu
	Human Rights by Brother Andrew	In this sermon, the speaker shares a powerful encounter with a street child who wandered into their church service. The child, barefoot and filthy, mistakenly believed he was the c
	Attitudes to Other Fields & People by George Verwer	In this sermon, the speaker emphasizes the importance of showing mercy to others, just as God is merciful with us. They also encourage having a genuine interest in other people's w
	The Blossoming of the Desert by George Warnock	In this sermon, the speaker highlights the issue of natural reasoning replacing the voice of the Holy Spirit in the church. He criticizes the practice of appointing individuals to
	Training in the House of God (Genesis 14:14) by T. Austin-Sparks	T. Austin-Sparks emphasizes that the House of God serves as a training ground for believers, akin to Abram's trained men who were prepared for spiritual warfare. He highlights that
	Family, Sickness and Caring by Valsan Thampu	Valsan Thampu preaches on the importance of developing a positive and spiritually sound attitude towards sickness and caring within the family. He emphasizes how sickness, though o
	Of the Duties of Church-Members to Each Other. by John Gill	John Gill emphasizes the essential duties of church members towards one another, highlighting love as the foremost obligation, as it fosters unity and reflects Christ's command. He