Hebrew Word Reference — Exodus 17:10
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
In the Bible, this word means to feed on or consume something, often referring to eating food or battling against someone. It's used in stories like David's battles and the Israelites' struggles in the wilderness.
Definition: 1) to fight, do battle, make war 1a) (Qal) to fight, do battle 1b) (Niphal) to engage in battle, wage war
Usage: Occurs in 171 OT verses. KJV: devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring). See also: Exodus 1:10; 2 Samuel 8:10; Psalms 35:1.
Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.
Definition: A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12; son of: Eliphaz (H0464) and Timna (H8555); brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H) § Amalek = "dweller in a valley" 1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan 2) descendants of Amalek
Usage: Occurs in 37 OT verses. KJV: Amalek. See also: Genesis 36:12; Judges 10:12; Psalms 83:8.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
Hur was a personal name given to several Israelites and one Midianite, including a chief assistant to Moses and Aaron, and a father of Rephaiah in the time of Nehemiah, as mentioned in Nehemiah 3:9 and other biblical passages.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.3.9; father of: Rephaiah (H7509J) § Hur = "hole" 1) a chief assistant to Moses and Aaron 2) grandfather of Bezaleel, the chief artificer of the tabernacle; possibly the same as 1 above 3) the 4th of the 5 kings of Midian who were slain with Balaam after Peor 4) father of Rephaiah in the time of Nehemiah 5) father of Ben-Hur who was commissariat officer for Solomon in Mount Ephraim
Usage: Occurs in 15 OT verses. KJV: Hur. See also: Exodus 17:10; Joshua 13:21; Nehemiah 3:9.
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
Gibeat refers to a small hill, with the name meaning hill, and is another spelling of Gibeah. It appears in various KJV translations as hill or little hill.
Definition: This name means hill Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)
Usage: Occurs in 71 OT verses. KJV: hill, little hill. See also: Genesis 49:26; Isaiah 30:17; Psalms 65:13.
Context — The Defeat of the Amalekites
8After this, the Amalekites came and attacked the Israelites at Rephidim.
9So Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on the hilltop with the staff of God in my hand.”
10Joshua did as Moses had instructed him and fought against the Amalekites, while Moses, Aaron, and Hur went up to the top of the hill.
11As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed.
12When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 24:14 |
And he said to the elders, “Wait here for us until we return to you. Aaron and Hur are here with you. Whoever has a dispute can go to them.” |
| 2 |
Exodus 31:2 |
“See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah. |
| 3 |
Exodus 17:12 |
When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down. |
| 4 |
Joshua 11:15 |
As the LORD had commanded His servant Moses, so Moses commanded Joshua. That is what Joshua did, leaving nothing undone of all that the LORD had commanded Moses. |
| 5 |
John 15:14 |
You are My friends if you do what I command you. |
| 6 |
John 2:5 |
His mother said to the servants, “Do whatever He tells you.” |
| 7 |
Matthew 28:20 |
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” |
Exodus 17:10 Summary
In this verse, Joshua is following Moses' instructions to fight against the Amalekites, while Moses, Aaron, and Hur go up to the top of the hill to pray and intercede for the Israelites. This shows us the importance of trusting and obeying God's plan, as well as the power of prayer and intercession, as seen in Exodus 17:11 and James 5:16. Just like Moses needed Aaron and Hur to support him, we also need others to support and uplift us in our spiritual journeys. By trusting God and working together, we can overcome spiritual attacks and fulfill God's purposes for our lives, as described in 1 Corinthians 12:27.
Frequently Asked Questions
Why did Moses instruct Joshua to fight the Amalekites?
Moses instructed Joshua to fight the Amalekites because they were attacking the Israelites at Rephidim, and God had given Moses the staff of God to lead the people, as seen in Exodus 4:2 and Exodus 17:9.
What was the significance of Moses, Aaron, and Hur going up to the top of the hill?
Moses, Aaron, and Hur went up to the top of the hill so that Moses could hold up the staff of God and intercede for the Israelites, as seen in Exodus 17:11, which is similar to how Jesus intercedes for us, as described in Romans 8:34.
How does this verse relate to the idea of spiritual warfare?
This verse relates to the idea of spiritual warfare because it shows how the physical battle against the Amalekites was also a spiritual battle, with Moses' prayers and the staff of God playing a crucial role, as seen in Ephesians 6:12 and 2 Corinthians 10:4.
What can we learn from Joshua's obedience to Moses' instructions?
We can learn from Joshua's obedience that trusting and following God's leaders and His plan is crucial for success, as seen in Hebrews 13:17 and Exodus 17:10.
Reflection Questions
- What are some ways I can trust God and obey His instructions in my life, just like Joshua did?
- How can I use my gifts and talents to fight against spiritual attacks, like the Amalekites, in my life and the lives of those around me?
- What are some things that I can do to support and uplift my spiritual leaders, like Aaron and Hur supported Moses?
- How can I apply the principle of intercession, as seen in Moses' actions, to my own prayer life and relationships?
Gill's Exposition on Exodus 17:10
So Joshua did as Moses had said to him,.... He singled out some proper persons for the battle, and arrayed them with armour, and led them forth out of the camp, and went forth at the head of them:
Jamieson-Fausset-Brown on Exodus 17:10
So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. Moses, Aaron, and Hur, went up to the top of the hill.
Matthew Poole's Commentary on Exodus 17:10
Hur; a person of eminency both for wisdom and experience, and for place and authority, supposed to be the husband of Miriam. See .
Trapp's Commentary on Exodus 17:10
Exodus 17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.Ver. 10. Aaron, and Hur.] This Hur, saith Josephus, was husband to Miriam, and Moses’ s deputy. Went up to the top of a hill.] To pray together. In the congregation where the saints are praying, there the arrow, shield, and spear are broken. From thence shalt thou help us, said the people to David; that is, thy prayers shall prevail with God for our assistance. Non tam praeliando quam precando. The king of Sweden, as soon as he set foot in Germany, fell down to prayer, and he proved very victorious.
Ellicott's Commentary on Exodus 17:10
(10) Moses, Aaron, and Hur went up.—Moses, we know, was eighty years of age (Exodus 7:7); Aaron was eighty-three; Hur, the grandfather of Bezaleel (Exodus 31:2), the architect of the Tabernacle, can scarcely have been less. Unfit for battle themselves, they felt it was by prayer and intercession that they could best help forward a good result, and so withdrew themselves from the actual conflict to a place where they could command it. Hur.—According to Jewish tradition (Joseph., Ant. Jud., iii. 2, § 4) Hur was the husband of Miriam, and so the brother-in-law of Moses and Aaron. He was a descendant of Judah through Pharez and Hezron. (1 Chronicles 2:3-20.) Moses left him joint regent with Aaron When he ascended up into Sinai (Exodus 24:14).
Adam Clarke's Commentary on Exodus 17:10
Verse 10. Moses, Aaron, and Hur went up] It is likely that the Hur mentioned here is the same with that Hur mentioned 1 Chronicles 2:19, who appears from the chronology in that chapter to have been the son of Caleb, the son of Ezron, the son of Pharez, the son of Judah. The rabbins and Josephus say he was the brother-in-law of Moses, having married his sister Miriam. He was a person in whom Moses put much confidence; for he left him conjoint governor of the people with Aaron, when he went to confer with God on the mount, Exodus 24:14. His grandson Bezaleel was the chief director in the work of the tabernacle; see Exodus 31:2-5.
Cambridge Bible on Exodus 17:10
10. Hur] Although mentioned besides only in Exodus 24:14, Hur must have been a man of some importance at the time of the Exodus. No particulars are given about his family. It is not probable that he is identical with the grandfather of Beẓ ?al’el, of the same name, Exodus 31:2, &c. Later Jewish tradition (Jos. Ant. iii. 2. 4) makes him Miriam’s husband.
Barnes' Notes on Exodus 17:10
Hur - Again mentioned with Aaron, in Exodus 24:14. He was grandfather of Bezaleel, the great sculptor and artificer of the tabernacle, Exodus 31:2-5, and belonged to the tribe of Judah.
Whedon's Commentary on Exodus 17:10
9-13. Moses said unto Joshua, Choose us out men — Moses’s great successor, the second leader of Israel, and the type of the great Redeemer both in name and in office, now first abruptly appears before us.
Sermons on Exodus 17:10
| Sermon | Description |
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How to Fire the Preacher
by Jack Hyles
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Jack Hyles preaches about the importance of supporting and firing up preachers, emphasizing the need for unity, faithfulness, and prayer in the church. He shares stories of faithfu |
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Annointing of Oil
by Svend Christensen
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In this sermon, the preacher discusses the importance of understanding and remembering the Word of God. He refers to the incident in Acts 11 where Peter preached to the Gentiles an |
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Indian Orientation (Kathmandu)
by George Verwer
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In this sermon, the speaker emphasizes the importance of accepting the decisions of leaders and not panicking in times of trouble. They also highlight the need to have prayer partn |
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Arms to Give Alms!
by R. Stanley
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R. Stanley emphasizes the importance of having open hands to bless others, drawing from Psalms 41 and Proverbs 19:17. He leads a prayer asking God to open our hands to give generou |
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The Faithfulness of a Co-Worker
by Theodore Andoseh
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In this sermon, the speaker focuses on the faithfulness of a co-worker, using Joshua 11:15 as a reference. The speaker emphasizes the importance of trusting in God's instructions a |
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Finishing Our Work
by A.B. Simpson
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A.B. Simpson emphasizes the importance of finishing our work in his sermon 'Finishing Our Work.' He reflects on the ministry's fruitful two years, expressing gratitude for the soul |
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Baby Jesus
by David Wilkerson
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In this sermon, the speaker focuses on the topic of baby Jesus and the growth of the baby. He emphasizes the importance of giving time to God and feeding our spirits through worshi |