Exodus 25:27
Exodus 25:27 in Multiple Translations
The rings are to be close to the rim, to serve as holders for the poles used to carry the table.
Over against the border shall the rings be for places of the staves to bear the table.
Close by the border shall the rings be, for places for the staves to bear the table.
The rings are to be fixed under the frame to take the rods with which the table is to be lifted.
The rings are to be close to the border to hold the poles used to carry the table.
Ouer against the border shall the rings be for places for barres, to beare the Table.
over-against the border are the rings for places for staves to bear the table;
The rings shall be close to the rim, for places for the poles to carry the table.
Over against the border shall the rings be for places of the staffs to bear the table.
Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.
The rings should be fastened to the table near the rim.
Berean Amplified Bible — Exodus 25:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 25:27 Interlinear (Deep Study)
BIB
HEB
לְ/עֻמַּת֙
הַ/מִּסְגֶּ֔רֶת
תִּהְיֶ֖יןָ
הַ/טַּבָּעֹ֑ת
לְ/בָתִּ֣ים
לְ/בַדִּ֔ים
לָ/שֵׂ֖את
אֶת
הַ/שֻּׁלְחָֽן
לְ/עֻמַּת֙
ʻummâh
H5980
close
Prep | N-fs
הַ/מִּסְגֶּ֔רֶת
miçgereth
H4526
perimeter
Art | N-fs
תִּהְיֶ֖יןָ
hâyâh
H1961
to be
V-Qal-Imperf-3fp
הַ/טַּבָּעֹ֑ת
ṭabbaʻath
H2885
ring
Art | N-fp
לְ/בָתִּ֣ים
bayith
H1004
place
Prep | N-mp
לְ/בַדִּ֔ים
bad
H905
alone
Prep | N-mp
לָ/שֵׂ֖את
nâsâʼ
H5375
to lift
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שֻּׁלְחָֽן
shulchân
H7979
table
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 25:27
לְ/עֻמַּת֙
ʻummâh
H5980
"close"
Prep | N-fs
This Hebrew word means to be close to something or someone, often describing a sense of proximity or nearness. It can also imply agreement or correspondence, as in being in harmony with someone or something. The word is used in various biblical contexts to describe relationships.
Definition: 1) juxtaposition 1a) used only as a prep 1a1) close by, side by side with, alongside of, parallel with 1a2) agreeing with, corresponding to, exactly as, close beside 1a3) correspondingly to
Usage: Occurs in 28 OT verses. KJV: (over) against, at, beside, hard by, in points. See also: Exodus 25:27; Ecclesiastes 7:14; Ezekiel 48:21.
הַ/מִּסְגֶּ֔רֶת
miçgereth
H4526
"perimeter"
Art | N-fs
This word means a border or perimeter of a region, like the edge of a city or a mountain. It is used in the Bible to describe the borders of Israel in Numbers 34:7-12 and the strongholds of God in Psalm 31:2-4. The word can also refer to a secure or fortified place.
Definition: 1) border, fastness, rim 1a) border, rim 1b) fastness
Usage: Occurs in 14 OT verses. KJV: border, close place, hole. See also: Exodus 25:25; 1 Kings 7:31; Psalms 18:46.
תִּהְיֶ֖יןָ
hâyâh
H1961
"to be"
V-Qal-Imperf-3fp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/טַּבָּעֹ֑ת
ṭabbaʻath
H2885
"ring"
Art | N-fp
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Definition: 1) ring, signet, signet ring 1a) signet ring (as symbol of authority) 1b) ring (as ornament)
Usage: Occurs in 38 OT verses. KJV: ring. See also: Genesis 41:42; Exodus 37:3; Isaiah 3:21.
לְ/בָתִּ֣ים
bayith
H1004
"place"
Prep | N-mp
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לְ/בַדִּ֔ים
bad
H905
"alone"
Prep | N-mp
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
לָ/שֵׂ֖את
nâsâʼ
H5375
"to lift"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֻּׁלְחָֽן
shulchân
H7979
"table"
Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
Study Notes — Exodus 25:27
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 25:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 25:27
- Jamieson-Fausset-Brown on Exodus 25:27
- Matthew Poole's Commentary on Exodus 25:27
- Trapp's Commentary on Exodus 25:27
- Ellicott's Commentary on Exodus 25:27
- Cambridge Bible on Exodus 25:27
- Whedon's Commentary on Exodus 25:27
- Sermons on Exodus 25:27
Context — The Table of Showbread
25And make a rim around it a handbreadth wide and put a gold molding on the rim.
26Make four gold rings for the table and fasten them to the four corners at its four legs.
27The rings are to be close to the rim, to serve as holders for the poles used to carry the table.
28Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. 29You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 25:14 | Insert the poles into the rings on the sides of the ark, in order to carry it. |
| 2 | Exodus 25:28 | Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. |
Exodus 25:27 Summary
[The rings on the table were placed close to the rim so that poles could be inserted to carry the table, making it easy to move from place to place, as God instructed the Israelites to do in Exodus 25:27. This shows us that God cares about the details, even the small ones, and wants us to be obedient to His instructions, just like the Israelites were when they built the tabernacle according to God's plan in Exodus 40:16. By following God's instructions, we can demonstrate our love and reverence for Him, just as the Israelites did when they built the table and the rest of the tabernacle with precision and care, as described in Exodus 35:10-19.]
Frequently Asked Questions
Why were the rings placed close to the rim of the table in Exodus 25:27?
The rings were placed close to the rim to serve as holders for the poles used to carry the table, as stated in Exodus 25:27, allowing the table to be easily transported by the Levites, as instructed in Numbers 4:5.
What was the purpose of the poles used to carry the table?
The poles were used to carry the table, as mentioned in Exodus 25:27 and Exodus 25:28, allowing the table to be moved from place to place, similar to the poles used to carry the Ark of the Covenant, as described in Exodus 25:14.
Why was it important for the table to be carried by poles?
The table was carried by poles to prevent anyone from touching it, as touching holy objects could result in death, as seen in Numbers 4:15 and 1 Samuel 6:19, emphasizing the importance of reverence and respect for God's holy things.
How does the attention to detail in Exodus 25:27 reflect God's character?
The attention to detail in Exodus 25:27 reflects God's character as a God of order and precision, as seen in Psalm 19:1, and highlights the importance of obedience to His instructions, as emphasized in Deuteronomy 12:32.
Reflection Questions
- What can I learn from the way God provides specific instructions for the construction of the table, and how can I apply this to my own life?
- How does the use of gold and acacia wood in the construction of the table reflect the value and importance of the objects and activities associated with it?
- In what ways can I demonstrate reverence and respect for God's holy things, as reflected in the instructions for carrying the table in Exodus 25:27?
- What role does attention to detail play in my own spiritual life, and how can I cultivate a greater sense of precision and obedience in my walk with God?
Gill's Exposition on Exodus 25:27
Over against the border,.... Or "under" it, as the Septuagint and Vulgate Latin versions.
Jamieson-Fausset-Brown on Exodus 25:27
And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about. No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 25:27
As much below the top as the border was above the bottom of the feet. of the table, which was a convenient place for the carriage. Others, near the border, in that part of the feet which is next to it.
Trapp's Commentary on Exodus 25:27
Exodus 25:27 Over against the border shall the rings be for places of the staves to bear the table.Ver. 27. Over against the border,] i.e., Close under it, for more convenient carriage.
Ellicott's Commentary on Exodus 25:27
(27) Over against the border shall the rings be.—Rather, opposite the band, or framing. The meaning is not very clear. If the framing had been at the bottom of the legs, we might have understood that the rings were attached to the table opposite the places where the “framing” was inserted into the legs. But the “framing” appears to have been halfway up the legs (see Note on Exodus 25:25), while the rings were at the bottom. They could therefore have only been “opposite the framing” in a loose and vague sense. For places of the staves.—Rather, for places for staves.
Cambridge Bible on Exodus 25:27
27. The rings were close by the points at which the ‘frame’ (v. 25) met the legs, and where probably the legs began to be rounded, and to assume the character of ‘feet.’
Whedon's Commentary on Exodus 25:27
26-28. Rings… staves — These are exhibited in the cut, and serve the same purpose as the like in the ark Exodus 25:12-15.
Sermons on Exodus 25:27
| Sermon | Description | |
|---|---|---|
|
(The Ark of the Covenant) 5. Entering Jerusalem by Roy Hession | In this sermon, the speaker discusses how often Christians rely on worldly methods and strategies to promote their faith and achieve success. He emphasizes that these methods are o |
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Prevailing Prayer by David Ford | In this sermon, the speaker emphasizes the importance of obeying God's commands and doing so in the power of the Holy Spirit. He warns against allowing sin to creep into one's life |
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Seeking to Live the Life by Charles Anderson | In this sermon, the speaker discusses the story of the spies who were sent to explore the land of Canaan. The majority of the spies brought back a negative report, focusing on the |
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The Credentials of True Ministry by George Warnock | George Warnock preaches about the significance of carrying the ark of God on the shoulders of anointed men, emphasizing the importance of walking in God's anointing and not delegat |
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The Claims of God's Sovereignty and Holiness by John Gifford Bellett | John Gifford Bellett preaches about God's jealousy of His sovereignty and holiness, emphasizing His rights as Lord of the people and the God of their Sanctuary. The chapters in Num |