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Exodus 25:4

Exodus 25:4 in Multiple Translations

blue, purple, and scarlet yarn; fine linen and goat hair;

And blue, and purple, and scarlet, and fine linen, and goats’ hair,

and blue, and purple, and scarlet, and fine linen, and goats’ hair,

And blue and purple and red, and the best linen, and goats' hair;

blue, purple, and crimson thread; finely-spun linen and goat hair;

And blewe silke, and purple, and skarlet, and fine linnen, and goates heare,

and blue, and purple, and scarlet, and linen, and goats' [hair],

blue, purple, scarlet, fine linen, goats’ hair,

And blue, and purple, and scarlet, and fine linen, and goats' hair.

Violet and purple, and scarlet twice dyed, and fine linen, and goats’ hair,

blue, purple, and scarlet yarn/wool, fine ◄linen/white cloth►, goats’ hair for making cloth,

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Berean Amplified Bible — Exodus 25:4

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 25:4 Interlinear (Deep Study)

BIB
HEB וּ/תְכֵ֧לֶת וְ/אַרְגָּמָ֛ן וְ/תוֹלַ֥עַת שָׁנִ֖י וְ/שֵׁ֥שׁ וְ/עִזִּֽים
וּ/תְכֵ֧לֶת tᵉkêleth H8504 blue Conj | N-fs
וְ/אַרְגָּמָ֛ן ʼargâmân H713 purple Conj | N-ms
וְ/תוֹלַ֥עַת tôwlâʻ H8438 worm Conj | N-cs
שָׁנִ֖י shânîy H8144 scarlet N-ms
וְ/שֵׁ֥שׁ shêsh H8336 alabaster Conj | Adj
וְ/עִזִּֽים ʻêz H5795 goat Conj | N-fp
Hebrew Word Study

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Hebrew Word Reference — Exodus 25:4

וּ/תְכֵ֧לֶת tᵉkêleth H8504 "blue" Conj | N-fs
Describes the color blue or violet, obtained from a specific type of mussel, used to dye fabrics in Exodus 28. It is a distinct color in the biblical spectrum.
Definition: 1) violet, violet stuff 1a) violet thread 1b) violet stuff or fabric 2) (TWOT) blue (covering spectrum from brilliant red through deep purple)
Usage: Occurs in 49 OT verses. KJV: blue. See also: Exodus 25:4; Exodus 39:1; Jeremiah 10:9.
וְ/אַרְגָּמָ֛ן ʼargâmân H713 "purple" Conj | N-ms
The Hebrew word for purple, describing the color or dyed fabric, is used in the Bible to describe royal garments, like those worn by King Solomon. In Exodus 28:5, it is used to describe the priestly robes. The color symbolized wealth and power.
Definition: purple, red-purple
Usage: Occurs in 38 OT verses. KJV: purple. See also: Exodus 25:4; Exodus 39:1; Proverbs 31:22.
וְ/תוֹלַ֥עַת tôwlâʻ H8438 "worm" Conj | N-cs
The Hebrew word for worm or maggot, this term is also used to describe a deep red or crimson color. It's associated with a specific type of worm that produces a vibrant dye. In the Bible, it's used to describe the color of cloth or other materials.
Definition: 1) worm, scarlet stuff, crimson 1a) worm-the female 'coccus ilicis' 1b) scarlet stuff, crimson, scarlet 1b1) the dye made from the dried body of the female of the worm "coccus ilicis" Also means: to.le.ah (תּוֹלֵעָה "worm" H8438B)
Usage: Occurs in 43 OT verses. KJV: crimson, scarlet, worm. See also: Exodus 16:20; Exodus 39:2; Psalms 22:7.
שָׁנִ֖י shânîy H8144 "scarlet" N-ms
This Hebrew word describes the deep red color of the coccus ilicis insect, used to dye fabric scarlet or crimson, like the scarlet thread in Joshua 2:18. It symbolizes wealth and importance.
Definition: 1) scarlet, crimson 1a) properly, the insect 'coccus ilicis', the dried body of the female yielding colouring matter from which is made the dye used for cloth to colour it scarlet or crimson
Usage: Occurs in 42 OT verses. KJV: crimson, scarlet (thread). See also: Genesis 38:28; Exodus 39:1; Proverbs 31:21.
וְ/שֵׁ֥שׁ shêsh H8336 "alabaster" Conj | Adj
In the Bible, this Hebrew word refers to fine white linen or marble, often used to describe the luxurious clothing and buildings of ancient times, like the Temple in Jerusalem.
Definition: alabaster, similar stone, marble, material of pavement
Usage: Occurs in 37 OT verses. KJV: [idiom] blue, fine (twined) linen, marble, silk. See also: Genesis 41:42; Exodus 36:35; Proverbs 31:22.
וְ/עִזִּֽים ʻêz H5795 "goat" Conj | N-fp
Refers to a female goat, often translated as she-goat or kid, and is also related to goat's hair in the Bible.
Definition: female goat, she-goat, goat, kid Aramaic equivalent: ez (עֵז "goat" H5796)
Usage: Occurs in 74 OT verses. KJV: (she) goat, kid. See also: Genesis 15:9; Numbers 7:58; Proverbs 27:27.

Study Notes — Exodus 25:4

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Cross References

ReferenceText (BSB)
1 Revelation 19:8 She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
2 Genesis 41:42 Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
3 Ezekiel 16:10 I clothed you in embroidered cloth and gave you sandals of fine leather. I wrapped you in fine linen and covered you with silk.

Exodus 25:4 Summary

This verse lists the materials needed to build the tabernacle, including blue, purple, and scarlet yarn, fine linen, and goat hair. These materials were important for making the tabernacle beautiful and special, just like how God wants us to use our talents and resources to serve and worship Him (Romans 12:1). The attention to detail in this verse shows us that God cares about even the smallest things, and we can learn from this by being careful and thoughtful in our own work and worship. By using our resources and talents to serve God, we can build a 'tabernacle' of worship in our hearts, just as the Israelites built a physical tabernacle to worship God (Exodus 25:1-2).

Frequently Asked Questions

What is the significance of the specific materials listed in Exodus 25:4?

The materials listed, such as blue, purple, and scarlet yarn, fine linen, and goat hair, were likely chosen for their beauty, durability, and symbolic meaning, as seen in Exodus 28:5-6, where these materials are used to make the priestly garments.

How does this verse relate to the overall theme of Exodus 25?

This verse is part of the instructions for building the tabernacle, and the materials listed are necessary for its construction, as mentioned in Exodus 25:1-2, where God instructs Moses to collect an offering from the Israelites.

What can we learn about God's character from the attention to detail in Exodus 25:4?

The specific materials listed in this verse demonstrate God's attention to detail and His desire for beauty and excellence, as seen in Psalm 19:1, which states that the heavens declare the glory of God.

How does this verse apply to our lives today?

While we may not be building a physical tabernacle, this verse reminds us of the importance of using our resources and talents to worship and serve God, as encouraged in Romans 12:1, which calls us to offer our bodies as living sacrifices to God.

Reflection Questions

  1. What does the variety of materials listed in this verse reveal about God's creativity and attention to detail?
  2. How can I apply the principle of using my resources and talents to worship and serve God in my daily life?
  3. What does the use of fine linen and goat hair in the tabernacle's construction teach me about the importance of humility and simplicity in my walk with God?
  4. In what ways can I use my skills and abilities to contribute to the 'building' of God's kingdom, just as the Israelites contributed to the building of the tabernacle?

Gill's Exposition on Exodus 25:4

And blue, and purple, and scarlet,.... The Jewish doctors are much divided about the sense of the words so rendered by us; some will have one colour, and some another meant; but, according to those

Jamieson-Fausset-Brown on Exodus 25:4

And blue, and purple, and scarlet, and fine linen, and goats' hair, Blue , [ uwtkeelet (H8504)] - from a shellfish, Helix Ianthina (Linnoeus), a species of mussel found in the Mediterranean, with a

Matthew Poole's Commentary on Exodus 25:4

Blue, or sky-coloured; but here you must not understand the mere colours, which could not be offered, but some materials proper for the work, and of the colours here mentioned, to wit, wool, or threads, or some suchlike things, as appears from , and from the testimony of the Jews. Fine linen, which was of great esteem in ancient times, and used by priests and great officers of state. See ,14. Goats’ hair; Heb. goats. But that their hair is understood, is apparent from the nature of the thing, and from the use of the word in that sense in other places.

Trapp's Commentary on Exodus 25:4

Exodus 25:4 And blue, and purple, and scarlet, and fine linen, and goats’ [hair],Ver. 4. And blue, and purple, and scarlet,] i.e., Wool dyed with these colours; to teach the Church that both themselves and their actions should be washed and dyed in the blood of Christ.

Ellicott's Commentary on Exodus 25:4

(4) And blue, and purple, and scarlet.—The colours intended are probably a dark blue produced from indigo, which was the only blue known to the Egyptians, a purplish crimson derived from the murex trunculus, the main source of the “Tyrian dye” of the ancients, and a scarlet furnished by the coccus ilicis, or cochineal insect of the holm oak, which was largely employed in antiquity, though now superseded by the brighter tint obtained from the coccus cacti of Mexico. Linen yarn of the three colours mentioned seems to have been what the people were asked to furnish (Exodus 35:25; Exodus 39:1). Fine linen—i.e., white thread spun from flax, which is found to be the material of almost all the Egyptian dresses, mummy cloths, and other undyed fabrics. It is of a yellowish white, soft, and wonderfully fine and delicate. (See Wilkinson in Rawlinson’s Herodotus, vol. ii., p. 233). Goats’ hair.—The covering of an Arab tent is to this day almost always of goats’-hair. An excellent fabric is woven from the soft inner hair of the Syrian goat, and a coarse one from the outer coat of the animal. Yarn of goats’-hair was to be offered, that from it might be produced the first of the three outer coverings of the Tabernacle (Exodus 26:7-14).

Adam Clarke's Commentary on Exodus 25:4

Verse 4. Blue] תכלת techeleth, generally supposed to mean an azure or sky colour; rendered by the Septuagint ὑακινθον, and by the Vulgate hyacinthum, a sky-blue or deep violet. Purple] ארגמן argaman, a very precious colour, extracted from the purpura or murex, a species of shell-fish, from which it is supposed the famous Tyrian purple came, so costly, and so much celebrated in antiquity. See this largely described, and the manner of dyeing it, in Pliny, Hist. Nat., lib. ix., c. 60-65, edit. Bipont. Scarlet] תולעת tolaath, signifies a worm, of which this colouring matter was made; and, joined with שני shani, which signifies to repeat or double, implies that to strike this colour the wool or cloth was twice dipped: hence the Vulgate renders the original coccum bis tinctum, "scarlet twice dyed;" and to this Horace refers, Odar., lib. ii., od. 16, v. 35: - ------------Te BIS Afro Murice TINCTAE Vestiunt LANAE.----- "Thy robes the twice dyed purple stains." It is the same colour which the Arabs call al kermez, whence the French cramoisi, and the English crimson. On this subject much may be seen in Bochart, Calmet, and Scheuchzer. Fine linen] שש shesh; whether this means linen, cotton, or silk, is not agreed on among interpreters. Because שש shesh signifies six, the rabbins suppose that it always signifies the fine linen of Egypt, in which six folds constituted one thread; and that when a single fold was meant, בד bad is the term used. See Clarke on Genesis 41:42. Goats' hair] עזים izzim, goats, but used here elliptically for goats' hair. In different parts of Asia Minor, Syria, Cilicia, and Phrygia, the goats have long, fine, and beautiful hair, in some cases almost as fine as silk, which they shear at proper times, and manufacture into garments. From Virgil, Georg. iii., v. 305-311, we learn that goats' hair manufactured into cloth was nearly of equal value with that formed from wool. Hae quoque non cura nobis leviore tuendae; Nec minor usus erit: quamvis Milesia magno Vellera mutentur, Tyrios incocta rubores. Nec minus interea barbas incanaque menta Cinyphii tondent hirci, setasque comantes, Usum in castrorum, et miseris velamina nautis. "For hairy goats of equal profit are With woolly sheep, and ask an equal care. 'Tis true the fleece when drunk with Tyrian juice Is dearly sold, but not for needful use: Meanwhile the pastor shears their hoary beards And eases of their hair the loaden herds. Their camelots, warm in tents, the soldier hold, And shield the shivering mariner from the cold." DRYDEN.

Cambridge Bible on Exodus 25:4

4. Materials spun or woven. blue] more exactly, purple-blue (LXX. ὑάκινθος, ὑακίνθινος, ‘dark blue’), or violet (Esther 1:6 AV.), i.e. yarn or stump so coloured by means of a dye obtained from a shell-fish, found adhering to rocks in the Medit. Sea (cf. Ezekiel 27:7), and said to be the Helix Ianthina (Ges. Thes. 1503; DB. i. 457a). Both this and the next named stuff were highly prized in antiquity, on account of their costliness and brilliancy. Violet is mostly mentioned in connexion with the Tent of meeting: but see also Jeremiah 10:9, Ezekiel 23:7; Ezekiel 27:7; Ezekiel 27:24, Esther 1:6; Esther 8:15, Sir 6:30. purple] more exactly, purple-red (LXX. πορφύρα), a dye extracted from a small gland in the throat of two other species of shell-fish, the Murex brandaris and Murex trunculus, found on the coasts of Phoenicia (cf. Verg. ‘Tyrioque ardebat murice laena’). Robes of this colour were particularly distinctive of wealth and royalty: comp. Judges 8:26, Ezekiel 23:6, Son 3:10, 1Ma 4:23; 1Ma 10:20, Mark 15:17, Luke 16:19; and the frequent mention of purpura, purpureus by Latin authors in connexion with royalty. scarlet] lit. ‘worm of shβnξ,’ i.e. probably (comp. the Arab, sanβ, to shine) ‘of brilliancy’ (cf. Pliny, H.N. xxxiii. 40 ‘cocci nitor’). The ‘worm’ is the cochineal insect, which resembles a berry, and is found attached to the leaves and twigs of the Syrian Holm-oak (whence its technical name of coccus ilicis): the colouring matter is obtained from the dried body of the female. (Our word ‘crimson’ comes from ḳ ?irmiz, the Arabic name of the same insect.) See further NHB. 319, EB. i. 956, DB. iv. 416b. For allusions to this colour (outside the following chapters), see Isaiah 1:18, Jeremiah 4:30, 2 Samuel 1:24, Proverbs 31:1. fine linen] Heb. shηsh, prob. of Egypt, origin (cf. Ezekiel 27:7; and Copt. shens = byssus): linen was much worn in Egypt by men of rank; see Erman, Index, or DB. s.v.; and cf. Genesis 41:42. LXX. βύσσος, βύσσινος, from bϋẓ ?, the later Heb. syn. of shηsh (found exclusively in Chr., Est., as 1 Chronicles 15:27). The marg. cotton is less probable: see EB. iii. 2800. There was a superior quality of fine linen, called ‘fine twined linen’ (Exodus 26:1; Exodus 26:31; Exodus 26:36, Exodus 27:9; Exodus 27:16; Exodus 27:18, Exodus 28:6; Exodus 28:8; Exodus 28:15, Exodus 39:28-29): this was made from yarn of which each thread was composed of many delicate strands. The Egyptians excelled in work of this kind: Amβsis (b.c. 564–526) was said to have sent to Rhodes a corslet of which each thread consisted of 360 separate strands (Hdt. iii. 47, cited by Kn.; cf. Wilkinson-Birch, ii. 166 f.). goats’ hair] This was spun by women into yarn (Exodus 35:26): the fabric woven from it formed the ‘tent,’ or first covering, over the curtains constituting the ‘Dwelling’ (Exodus 26:7). See also Exodus 1 Samuel 19:13.

Whedon's Commentary on Exodus 25:4

4. Blue, and purple, and scarlet — The exact colours, tints, or shades denoted by the Hebrew words thus translated it is now hardly possible to determine with absolute certainty.

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