Exodus 30:26
Exodus 30:26 in Multiple Translations
Use this oil to anoint the Tent of Meeting, the ark of the Testimony,
And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
And thou shalt anoint therewith the tent of meeting, and the ark of the testimony,
This oil is to be put on the Tent of meeting, and on the ark of the law,
Use it to anoint the Tent of Meeting, the Ark of the Testimony,
And thou shalt anoynt the Tabernacle of the Congregation therewith, and the Arke of the Testimonie:
'And thou hast anointed with it the tent of meeting, and the ark of the testimony,
You shall use it to anoint the Tent of Meeting, the ark of the covenant,
And thou shalt anoint the tabernacle of the congregation with it, and the ark of the testimony,
And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,
Use this oil for anointing the Sacred Tent, the sacred chest,
Berean Amplified Bible — Exodus 30:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 30:26 Interlinear (Deep Study)
BIB
HEB
וּ/מָשַׁחְתָּ֥
ב֖/וֹ
אֶת
אֹ֣הֶל
מוֹעֵ֑ד
וְ/אֵ֖ת
אֲר֥וֹן
הָ/עֵדֻֽת
וּ/מָשַׁחְתָּ֥
mâshach
H4886
to anoint
Conj | V-Qal-2ms
ב֖/וֹ
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
אֹ֣הֶל
ʼôhel
H168
tent
N-ms
מוֹעֵ֑ד
môwʻêd
H4150
meeting
N-ms
וְ/אֵ֖ת
ʼêth
H853
Obj.
Conj | DirObjM
אֲר֥וֹן
ʼârôwn
H727
ark
N-cs
הָ/עֵדֻֽת
ʻêdûwth
H5715
testimony
Art | N-fs
Hebrew Word Study
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Hebrew Word Reference — Exodus 30:26
וּ/מָשַׁחְתָּ֥
mâshach
H4886
"to anoint"
Conj | V-Qal-2ms
To anoint means to rub oil on someone or something, often to set them apart for a special purpose, like when Samuel anointed David as king in 1 Samuel 16:13. It's a way of showing respect and consecrating someone or something.
Definition: 1) to smear, anoint, spread a liquid 1a) (Qal) 1a1) to smear 1a2) to anoint (as consecration) 1a3) to anoint, consecrate 1b) (Niphal) to be anointed
Usage: Occurs in 66 OT verses. KJV: anoint, paint. See also: Genesis 31:13; 1 Samuel 16:3; Psalms 45:8.
ב֖/וֹ
""
Prep | Suff
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֹ֣הֶל
ʼôhel
H168
"tent"
N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵ֑ד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
וְ/אֵ֖ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֥וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
הָ/עֵדֻֽת
ʻêdûwth
H5715
"testimony"
Art | N-fs
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Definition: testimony
Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.
Study Notes — Exodus 30:26
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 30:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 30:26
- Jamieson-Fausset-Brown on Exodus 30:26
- Matthew Poole's Commentary on Exodus 30:26
- Trapp's Commentary on Exodus 30:26
- Ellicott's Commentary on Exodus 30:26
- Sermons on Exodus 30:26
Context — The Anointing Oil
24500 shekels of cassia —all according to the sanctuary shekel—and a hin of olive oil.
25Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
26Use this oil to anoint the Tent of Meeting, the ark of the Testimony,
27the table and all its utensils, the lampstand and its utensils, the altar of incense, 28the altar of burnt offering and all its utensils, and the basin with its stand.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 7:1 | On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils. |
| 2 | 1 John 2:20 | You, however, have an anointing from the Holy One, and all of you know the truth. |
| 3 | Isaiah 61:1 | The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, |
| 4 | Leviticus 8:10–12 | Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them. He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils, and the basin with its stand, to consecrate them. He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. |
| 5 | 2 Corinthians 1:21–22 | Now it is God who establishes both us and you in Christ. He anointed us, placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come. |
| 6 | Exodus 40:9–15 | Take the anointing oil and anoint the tabernacle and everything in it; consecrate it along with all its furnishings, and it shall be holy. Anoint the altar of burnt offering and all its utensils; consecrate the altar, and it shall be most holy. Anoint the basin and its stand and consecrate them. Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water. And you are to clothe Aaron with the holy garments, anoint him, and consecrate him, so that he may serve Me as a priest. Bring his sons forward and clothe them with tunics. Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.” |
| 7 | Numbers 7:10 | When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar. |
| 8 | 1 John 2:27 | And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught. |
| 9 | Acts 10:38 | how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him. |
Exodus 30:26 Summary
[Exodus 30:26 tells us that God instructed Moses to use special oil to anoint the Tent of Meeting and the ark of the Testimony, setting them apart as holy for His service. This oil was a reminder of God's presence and His desire to dwell among His people, as seen in Exodus 25:8. Just like the Tent of Meeting and the ark, we are called to be set apart for God's use, as mentioned in 1 Corinthians 3:16-17. By following God's instructions and being separated unto Him, we can reflect His holiness and purity in our lives.]
Frequently Asked Questions
What is the purpose of anointing the Tent of Meeting and the ark of the Testimony with oil?
The anointing oil is used to set apart and consecrate these objects for God's service, as seen in Exodus 30:26, similar to how the priests were anointed for their ministry in Exodus 29:7.
Is the anointing oil used in Exodus 30:26 the same as the oil used for healing in other parts of the Bible?
No, the anointing oil in Exodus 30:26 is a sacred oil used for consecrating objects and people for God's service, distinct from the oil used for healing, as seen in James 5:14 and Mark 6:13.
Why is the Tent of Meeting and the ark of the Testimony specifically mentioned in Exodus 30:26?
The Tent of Meeting and the ark of the Testimony are central to Israel's worship and are being set apart as holy, reflecting God's presence among His people, as emphasized in Exodus 25:22 and Leviticus 16:2.
How does the use of anointing oil in Exodus 30:26 relate to the concept of holiness in the Bible?
The anointing oil represents the setting apart of objects and people for God's service, highlighting the importance of holiness and separation from the world, as taught in Leviticus 11:44-45 and 1 Peter 1:16.
Reflection Questions
- What does the concept of anointing and consecrating objects for God's service teach us about our own role in His kingdom?
- How can we apply the principle of setting apart things for God's use in our own lives, as seen in Exodus 30:26?
- What does the emphasis on the Tent of Meeting and the ark of the Testimony reveal about God's desire for a close relationship with His people?
- In what ways can we reflect the holiness and purity of God in our own lives, as symbolized by the anointing oil?
Gill's Exposition on Exodus 30:26
And thou shall anoint the tabernacle of the congregation therewith,.... It cannot be thought the whole of it should be anointed all over, but only a part of it for the whole; and this was either
Jamieson-Fausset-Brown on Exodus 30:26
And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 30:26
This was only an outward ceremony, signifying the separation and sanctification of these things for the service of God; as the anointing of kings and priests noted their designation to their offices.
Trapp's Commentary on Exodus 30:26
Exodus 30:26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,Ver. 26. And thou shalt anoint the tabernacle.] So to consecrate the same to God’ s service, and to set forth how joyfully and gladly men should serve the Lord.
Ellicott's Commentary on Exodus 30:26
(26) Thou shalt anoint the tabernacle.—The tabernacle and its contents were to be first consecrated, then the priests. In the tabernacle itself, the consecration was to begin with the ark of the testimony in the Holy of Holies, then to proceed to the Holy place, where the table of shewbread with its “vessels,” the golden candlestick, and the altar of incense were to be anointed; and finally to pass the vail to the outer court, where the holy oil was to be sprinkled upon the brazen altar, and upon the laver, to sanctify them. (See Exodus 30:26-29; and comp. Leviticus 8:10-11.)
Sermons on Exodus 30:26
| Sermon | Description | |
|---|---|---|
|
Ever Increasing Light by Danny Bond | In this sermon, the preacher emphasizes the importance of fulfilling the Great Commission, which is to spread the gospel to all corners of the world. He uses a story about a family |
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The Ark of the Covenant and the Cross of Christ by Major Ian Thomas | In this sermon, the preacher focuses on the story of Eli, the last judge in Israel. Eli was a weary old man who excused sin in his own family and condoned it in the priesthood. He |
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Princely Service by T. Austin-Sparks | T. Austin-Sparks emphasizes that God's people are a princely people, reflecting the character of the Lord Jesus. He explains that true princeliness is marked by spiritual dignity, |
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(1 John #16) Undergirding the Faith of the God-Fearing by J. Glyn Owen | In this sermon, the speaker emphasizes the importance of holding onto the truth of God's word and not being swayed by false teachings or novel ideas. He encourages the early Christ |
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(Exodus) Exodus 30:22-27 by J. Vernon McGee | In this sermon, the speaker focuses on the concept of anointing as mentioned in 1st John 2:20. The anointing referred to here is the Holy Spirit, which enables believers to underst |
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The Spirit Filled Life Annointing Baptism & Fullness by Kenneth Wuest | Kenneth Wuest emphasizes the significance of living a spirit-filled life, clarifying that it is rooted in sound doctrine rather than emotion. He distinguishes between the anointing |
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How Our Joy Can Be Full by Zac Poonen | In this sermon, the speaker emphasizes the importance of being prepared for the return of Christ. He highlights two types of people: those who are ready to stand before the Lord an |