Exodus 30:8
Exodus 30:8 in Multiple Translations
When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
And when Aaron lighteth the lamps at even, he shall burn it, a perpetual incense before Jehovah throughout your generations.
And every evening, when he puts the lights up in their places, the spices are to be burned, a sweet-smelling smoke going up before the Lord from generation to generation for ever.
When he lights the lamps in the evening he must burn incense again so that incense will always be burned in the Lord's presence for generations to come.
Likewise at eue, when Aaron setteth vp the lampes thereof, he shall burne incense: this perfume shalbe perpetually before ye Lord, throughout your generations.
and in Aaron's causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.
When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before the LORD throughout your generations.
And when Aaron lighteth the lamps at evening, he shall burn incense upon it; a perpetual incense before the LORD, throughout your generations.
And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.
and he must burn some in the evening when he lights the lamps. The incense must be burned continually, throughout all future generations.
Berean Amplified Bible — Exodus 30:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 30:8 Interlinear (Deep Study)
BIB
HEB
וּ/בְ/הַעֲלֹ֨ת
אַהֲרֹ֧ן
אֶת
הַ/נֵּרֹ֛ת
בֵּ֥ין
הָ/עֲרְבַּ֖יִם
יַקְטִירֶ֑/נָּה
קְטֹ֧רֶת
תָּמִ֛יד
לִ/פְנֵ֥י
יְהוָ֖ה
לְ/דֹרֹתֵי/כֶֽם
וּ/בְ/הַעֲלֹ֨ת
ʻâlâh
H5927
to ascend
Conj | Prep | V-Hiphil-Inf-a
אַהֲרֹ֧ן
ʼAhărôwn
H175
Aaron
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/נֵּרֹ֛ת
nîyr
H5216
lamp
Art | N-mp
בֵּ֥ין
bêyn
H996
between
Prep
הָ/עֲרְבַּ֖יִם
ʻereb
H6153
evening
Art | N-md
יַקְטִירֶ֑/נָּה
qâṭar
H6999
to offer
V-Hiphil-Imperf-3ms | Suff
קְטֹ֧רֶת
qᵉṭôreth
H7004
incense
N-fs
תָּמִ֛יד
tâmîyd
H8548
continually
N-ms
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/דֹרֹתֵי/כֶֽם
dôwr
H1755
generation
Prep | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 30:8
וּ/בְ/הַעֲלֹ֨ת
ʻâlâh
H5927
"to ascend"
Conj | Prep | V-Hiphil-Inf-a
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
אַהֲרֹ֧ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/נֵּרֹ֛ת
nîyr
H5216
"lamp"
Art | N-mp
A lamp is a device that holds a flame, providing light. In the Bible, it's often used to symbolize guidance or spiritual light. The word can also refer to the light itself, rather than just the lamp.
Definition: lamp Also means: nir (נִיר "lamp" H5216B)
Usage: Occurs in 42 OT verses. KJV: candle, lamp, light. See also: Exodus 25:37; 1 Chronicles 28:15; Psalms 18:29.
בֵּ֥ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
הָ/עֲרְבַּ֖יִם
ʻereb
H6153
"evening"
Art | N-md
In the Bible, this Hebrew word means evening or sunset, like when God created daylight and darkness in Genesis. It refers to the time of day, often marking the end of a workday. This word is used in many verses, including Exodus and Psalms.
Definition: 1) evening, night, sunset 1a) evening, sunset 1b) night
Usage: Occurs in 125 OT verses. KJV: [phrase] day, even(-ing, tide), night. See also: Genesis 1:5; Numbers 19:19; Psalms 30:6.
יַקְטִירֶ֑/נָּה
qâṭar
H6999
"to offer"
V-Hiphil-Imperf-3ms | Suff
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
קְטֹ֧רֶת
qᵉṭôreth
H7004
"incense"
N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
תָּמִ֛יד
tâmîyd
H8548
"continually"
N-ms
This Hebrew word means continually or constantly, like the daily sacrifice in the Bible. It describes something that happens regularly, like every day. It is used in books like Leviticus and Numbers to describe regular offerings.
Definition: 1) continuity, perpetuity, to stretch 1a) continually, continuously (as adverb) 1b) continuity (subst)
Usage: Occurs in 103 OT verses. KJV: alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual. See also: Exodus 25:30; Nehemiah 10:34; Psalms 16:8.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/דֹרֹתֵי/כֶֽם
dôwr
H1755
"generation"
Prep | N-mp | Suff
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
Study Notes — Exodus 30:8
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 30:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 30:8
- Jamieson-Fausset-Brown on Exodus 30:8
- Matthew Poole's Commentary on Exodus 30:8
- Trapp's Commentary on Exodus 30:8
- Cambridge Bible on Exodus 30:8
- Whedon's Commentary on Exodus 30:8
- Sermons on Exodus 30:8
Context — The Altar of Incense
6Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you.
7And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
8When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.
9On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it. 10Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 9:24 | For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God. |
| 2 | 1 Thessalonians 5:17 | Pray without ceasing. |
| 3 | Hebrews 7:25 | Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. |
| 4 | Romans 8:34 | Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us. |
| 5 | Exodus 12:6 | You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight. |
Exodus 30:8 Summary
[This verse is telling us that Aaron, the priest, had to burn special incense every evening when he lit the lamps in the temple, as a way of worshiping and praying to God. This was a reminder that God is always with us, even in the darkest moments. Just like Aaron, we can offer our prayers and worship to God continually, as seen in Psalm 55:17, which says, 'Evening, morning and noon I cry out in distress.' By doing so, we can deepen our relationship with Him and pass on the importance of worship to future generations.]
Frequently Asked Questions
What is the significance of burning incense in the Bible?
Burning incense in the Bible is a symbol of prayer and worship, as seen in Psalm 141:2, where it says, 'Let my prayer be counted as incense before You.' In Exodus 30:8, the burning of incense is a perpetual reminder of the people's prayers and devotion to the Lord.
Why did Aaron have to burn incense at twilight?
Aaron had to burn incense at twilight as a reminder that God is always present and worthy of worship, even in the darkest moments, as stated in Psalm 119:148, which says, 'I rise before dawn and cry for help; I wait for Your word.'
Is the practice of burning incense still relevant today?
While the literal practice of burning incense may not be directly applicable today, the principle of offering our prayers and worship to God continually is still relevant, as seen in Ephesians 6:18, which encourages believers to 'pray in the Spirit on all occasions with all kinds of prayers and requests.'
What does it mean to burn incense 'perpetually'?
Burning incense perpetually means that the practice of worship and prayer should be ongoing and unceasing, a constant reminder of God's presence and our devotion to Him, as stated in Luke 18:1, which says, 'Then Jesus told them a parable about their need to pray always and not give up.'
Reflection Questions
- What does this verse reveal about God's desire for continuous worship and prayer?
- How can I apply the principle of perpetual worship in my own life, even in the midst of busy schedules and distractions?
- What role does incense play as a symbol of prayer in the Bible, and how can I use this symbolism to deepen my own prayer life?
- How does the command to burn incense 'for the generations to come' impact my understanding of the importance of passing on spiritual traditions to future generations?
Gill's Exposition on Exodus 30:8
And when Aaron lighteth the lamps at even, he shall burn incense upon it,.... In the evening the priest went into the holy place to light the lamps that were gone out, [See comments on Exodus 27:20]
Jamieson-Fausset-Brown on Exodus 30:8
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Matthew Poole's Commentary on Exodus 30:8
The even was the time when all the lamps were to be lighted, . See Poole on "", See Poole on "".
Trapp's Commentary on Exodus 30:8
Exodus 30:8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.Ver. 8. And when Aaron lighteth the lamps.] To show that our prayers must be made according to the light and direction of God’ s Word, lest we ask we know not what, and worship we know not how.
Cambridge Bible on Exodus 30:8
8. lighteth] fixeth on: see on Exodus 25:37. at even] between the two evenings, as Exodus 29:39 : see on Exodus 12:6. perpetual] better, continual: the expression is a standing one; see on Exodus 29:42. before Jehovah] as Exodus 29:25, and constantly in the priestly laws.
Whedon's Commentary on Exodus 30:8
7, 8. Perpetual incense — Like the continual burnt offering, this burning of incense of spices was to be repeated every morning, and also at even, or between the two evenings. See on Exodus 29:39.
Sermons on Exodus 30:8
| Sermon | Description | |
|---|---|---|
|
Seven Words From the Cross - Victory by Warren Wiersbe | In this sermon, the preacher shares a story about a British mother who prayed for her unconverted teenage son while on holiday. Meanwhile, the son finds a pamphlet and starts readi |
|
Eyes on Eternity by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of fully surrendering oneself to God. He urges the audience to not just talk about their faith, but to bring their entire bei |
|
The Persistent Purpose of God - Part 5 by T. Austin-Sparks | In this sermon, the speaker discusses the symbolism found in the Bible, particularly focusing on the number four. The four living creatures mentioned in the Bible are analyzed, wit |
|
Christian Maturity by Peet Botha | In this sermon, the speaker addresses the concern among some Christians that Jesus Christ has not yet returned. He emphasizes the importance of remaining steadfast in their faith a |
|
Conscience - Part 5 by Dai Patterson | In this sermon, the speaker focuses on chapters 9 and 10 of the epistle, specifically starting from verse 18 of chapter 10. The first part of the sermon explores the doctrinal side |
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The Covenant 5 - the Holiest of All by G.W. North | In this sermon, the preacher emphasizes the importance of being in the right spirit world through Jesus Christ, rather than becoming mediumistic and entering the devil's world. The |
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The Ark by D.L. Moody | D.L. Moody's sermon 'The Ark' draws parallels between Noah's Ark and the Ark of the Covenant, emphasizing their symbolic representation of Christ's humanity and atoning work. He hi |