Exodus 35:5
Exodus 35:5 in Multiple Translations
Take from among you an offering to the LORD. Let everyone whose heart is willing bring an offering to the LORD: gold, silver, and bronze;
Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
Take ye from among you an offering unto Jehovah; whosoever is of a willing heart, let him bring it, Jehovah’s offering: gold, and silver, and brass,
Take from among you an offering to the Lord; everyone who has the impulse in his heart, let him give his offering to the Lord; gold and silver and brass;
Collect an offering to the Lord from what you have. Everyone who wants to should bring an offering to the Lord: gold, silver, and bronze;
Take from among you an offering vnto the Lord: whosoeuer is of a willing heart, let him bring this offring to the Lord, namely golde, and siluer, and brasse:
Take ye from among you a heave-offering to Jehovah; every one whose heart [is] willing doth bring it, — the heave-offering of Jehovah, — gold, and silver, and brass,
‘Take from among you an offering to the LORD. Whoever is of a willing heart, let him bring it as the LORD’s offering: gold, silver, bronze,
Take ye from among you an offering to the LORD: whoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
Set aside with you firstfruits to the Lord. Let every one that is willing and hath a ready heart, offer them to the Lord: gold, and silver, and brass,
Make offerings to Yahweh. Everyone who wants to should bring to Yahweh an offering. These are the things that they may offer: Gold, silver, bronze,
Berean Amplified Bible — Exodus 35:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 35:5 Interlinear (Deep Study)
BIB
HEB
קְח֨וּ
מֵֽ/אִתְּ/כֶ֤ם
תְּרוּמָה֙
לַֽ/יהוָ֔ה
כֹּ֚ל
נְדִ֣יב
לִבּ֔/וֹ
יְבִיאֶ֕/הָ
אֵ֖ת
תְּרוּמַ֣ת
יְהוָ֑ה
זָהָ֥ב
וָ/כֶ֖סֶף
וּ/נְחֹֽשֶׁת
קְח֨וּ
lâqach
H3947
to take
V-Qal-Impv-2mp
מֵֽ/אִתְּ/כֶ֤ם
ʼêth
H854
with
Prep | Prep | Suff
תְּרוּמָה֙
tᵉrûwmâh
H8641
contribution
N-fs
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
כֹּ֚ל
kôl
H3605
all
N-ms
נְדִ֣יב
nâdîyb
H5081
noble
Adj
לִבּ֔/וֹ
lêb
H3820
heart
N-ms | Suff
יְבִיאֶ֕/הָ
bôwʼ
H935
Lebo
V-Hiphil-Imperf-3ms | Suff
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
contribution
N-fs
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
זָהָ֥ב
zâhâb
H2091
gold
N-ms
וָ/כֶ֖סֶף
keçeph
H3701
silver
Conj | N-ms
וּ/נְחֹֽשֶׁת
nᵉchôsheth
H5178
bronze
Conj | N-fs
Hebrew Word Study
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Hebrew Word Reference — Exodus 35:5
קְח֨וּ
lâqach
H3947
"to take"
V-Qal-Impv-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
מֵֽ/אִתְּ/כֶ֤ם
ʼêth
H854
"with"
Prep | Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
תְּרוּמָה֙
tᵉrûwmâh
H8641
"contribution"
N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
לַֽ/יהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כֹּ֚ל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
נְדִ֣יב
nâdîyb
H5081
"noble"
Adj
Noble or generous, describing someone of high rank or character, like a prince, or a person with a willing and liberal heart, as seen in the stories of David and Solomon.
Definition: : noble n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character)
Usage: Occurs in 26 OT verses. KJV: free, liberal (things), noble, prince, willing (hearted). See also: Exodus 35:5; Psalms 113:8; Psalms 47:10.
לִבּ֔/וֹ
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
יְבִיאֶ֕/הָ
bôwʼ
H935
"Lebo"
V-Hiphil-Imperf-3ms | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תְּרוּמַ֣ת
tᵉrûwmâh
H8641
"contribution"
N-fs
In the Bible, this word refers to a contribution or offering given to God, often as part of a sacrifice or tribute. It appears in Leviticus and Numbers, where it describes the gifts the Israelites gave to God. This word highlights the importance of giving to God.
Definition: 1) contribution, offering 1a) a heave offering 1b) any offering 1c) an offering to God 1d) an offering (of grain, money, etc) 1e) contribution
Usage: Occurs in 63 OT verses. KJV: gift, heave offering (shoulder), oblation, offered(-ing). See also: Exodus 25:2; Numbers 31:29; Proverbs 29:4.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
זָהָ֥ב
zâhâb
H2091
"gold"
N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
וָ/כֶ֖סֶף
keçeph
H3701
"silver"
Conj | N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
וּ/נְחֹֽשֶׁת
nᵉchôsheth
H5178
"bronze"
Conj | N-fs
This Hebrew word refers to copper or something made of it, like a coin or chain. It can also symbolize something base or impure, as in lust or filthiness. It appears in various KJV translations, including brasen and brass.
Definition: 1) copper, bronze 1a) copper (ore), bronze (as copper alloy) 1b) fetters (of copper or bronze) 1c) copper (as value)
Usage: Occurs in 119 OT verses. KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel. See also: Genesis 4:22; 1 Kings 7:38; Psalms 107:16.
Study Notes — Exodus 35:5
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 35:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 35:5
- Jamieson-Fausset-Brown on Exodus 35:5
- Matthew Poole's Commentary on Exodus 35:5
- Trapp's Commentary on Exodus 35:5
- Ellicott's Commentary on Exodus 35:5
- Adam Clarke's Commentary on Exodus 35:5
- Cambridge Bible on Exodus 35:5
- Whedon's Commentary on Exodus 35:5
- Sermons on Exodus 35:5
Context — Offerings for the Tabernacle
3Do not light a fire in any of your dwellings on the Sabbath day.”
4Moses also told the whole congregation of Israel, “This is what the LORD has commanded:
5Take from among you an offering to the LORD. Let everyone whose heart is willing bring an offering to the LORD: gold, silver, and bronze;
6blue, purple, and scarlet yarn; fine linen and goat hair; 7ram skins dyed red and fine leather; acacia wood;Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 9:7 | Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver. |
| 2 | Psalms 110:3 | Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth. |
| 3 | Exodus 25:2–7 | “Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him. This is the offering you are to accept from them: gold, silver, and bronze; blue, purple, and scarlet yarn; fine linen and goat hair; ram skins dyed red and fine leather; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and gemstones to be mounted on the ephod and breastpiece. |
| 4 | 2 Corinthians 8:11–12 | Now finish the work, so that you may complete it just as eagerly as you began, according to your means. For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have. |
| 5 | Judges 5:9 | My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD! |
| 6 | Mark 12:41–44 | As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.” |
Exodus 35:5 Summary
In Exodus 35:5, God instructs the Israelites to bring an offering of precious materials like gold, silver, and bronze to build the tabernacle. This offering is not just about giving money or materials, but about giving from a willing and cheerful heart (2 Corinthians 9:7). Just like the Israelites, we can contribute to God's work by using our own unique skills and resources to serve Him. By giving generously and willingly, we can show our love and gratitude to God, just as the Israelites did in building the tabernacle (Exodus 25:1-9).
Frequently Asked Questions
What is the purpose of the offering in Exodus 35:5?
The purpose of the offering is to provide materials for the construction of the tabernacle, as commanded by the Lord (Exodus 35:4, Exodus 25:1-9).
Who is allowed to bring an offering to the Lord?
According to Exodus 35:5, anyone whose heart is willing can bring an offering to the Lord, indicating that the offering is not limited to the wealthy or a specific group, but is open to all who are willing to give (2 Corinthians 9:7).
What types of materials are being collected for the offering?
The verse specifically mentions gold, silver, and bronze, which are precious metals that will be used in the construction of the tabernacle and its furnishings (Exodus 25:10-40).
Is the offering mandatory or voluntary?
The offering is voluntary, as indicated by the phrase 'let everyone whose heart is willing' (Exodus 35:5), emphasizing the importance of a willing and cheerful heart in giving to the Lord (2 Corinthians 9:7).
Reflection Questions
- What does it mean to have a 'willing heart' in giving to the Lord, and how can I cultivate this attitude in my own life?
- How can I apply the principle of generous giving in Exodus 35:5 to my own life, whether in terms of financial resources or other forms of service?
- What are some ways that I can use my own skills and resources to contribute to the work of the Lord, just as the Israelites did in building the tabernacle?
- How can I balance the desire to give generously to the Lord with the need to provide for my own family and responsibilities (1 Timothy 5:8)?
Gill's Exposition on Exodus 35:5
Ver. 5-9. Take ye from amongst you an offering unto the Lord,.... That is, they were to take a part of their substance, of what they were possessed of, every man according to his ability, out of what
Jamieson-Fausset-Brown on Exodus 35:5
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 35:5
Whosoever is of a willing heart, for God values not forced or grudged services, .
Trapp's Commentary on Exodus 35:5
Exodus 35:5 Take ye from among you an offering unto the LORD: whosoever [is] of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, Ver. 5.
Ellicott's Commentary on Exodus 35:5
THE PEOPLE INVITED TO OFFER THE OF THE , AND TO ASSIST IN THE WORK.(4-9) And Moses spake.—This passage is the sequence and counterpart of Exo 25:1-7, and follows exactly the same order in the enumeration of the required offerings. Both passages equally declare the sine quâ non of an acceptable offering to be “a willing heart” (Exodus 25:2; Exodus 35:5).
Adam Clarke's Commentary on Exodus 35:5
Verse 5. An offering - A terumah or heave-offering; see Leviticus 7:1, etc. , Exodus 35:6 See, on these metals and colours, Exodus 25:3-4. &c.
Cambridge Bible on Exodus 35:5
5. from among] from; ‘among’ is wrong. The prep. is the one rendered ‘of’ (i.e. from) in Exodus 25:2. an offering (twice)] a contribution, Heb. terûmâh; see on Exodus 25:2. of a willing heart] cf. on Exodus 25:2. brass] bronze or copper, as Exodus 25:3.
Whedon's Commentary on Exodus 35:5
THE FOR THE , Exodus 35:4-29. 5-9. An offering — See notes on Exodus 25:2-7.
Sermons on Exodus 35:5
| Sermon | Description | |
|---|---|---|
|
Who Is Willing to Dedicate His Service to the Lord by Aaron Hurst | In this sermon, the speaker begins by expressing gratitude to the congregation and the ministry for their impact on his life. He shares his personal journey of transformation, star |
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The Work of God in Our Heart by Jesse Stoltzfus | This sermon delves into the significance of the heart, exploring the spiritual heart as the core of one's being where feelings, will, and intellect reside. It emphasizes the impact |
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(Basics) 17. Dead Works by Zac Poonen | In this sermon, the preacher discusses the importance of being a cheerful giver in the eyes of God. He references 2 Corinthians 9:7, which states that God loves a cheerful giver. T |
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A Widow Who Becomes a Channel of God's Power by Otto Koning | Otto Koning shares a powerful testimony about a widow who, despite her poverty, becomes a channel of God's blessings by committing to give everything above her basic needs to suppo |
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The Hitchhiking Story by Otto Koning | In this sermon, the speaker shares a personal experience of hitchhiking and relying on God's provision. He recounts how he was stranded in Columbus and prayed for a ride to continu |
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Why Church God's Purpose by Francis Chan | This sermon highlights the importance of community and missions, focusing on the impact of supporting and serving others selflessly. It shares stories of partnership with churches |
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Encouraging Each Other at the End of the Age by John Piper | This sermon emphasizes the importance of believers coming together in small groups for mutual ministry, encouragement, and prayer. It highlights the need for Christians to stir up |