Exodus 40:38
Exodus 40:38 in Multiple Translations
For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.
For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
For the cloud of Jehovah was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.
For the cloud of the Lord was resting on the House by day, and at night there was fire in the cloud, before the eyes of all the people of Israel, and so it was through all their journeys.
The cloud of the Lord stayed over the Tabernacle by day, and fire burned inside the cloud by night, so that it could be seen by every Israelite wherever they traveled.
For the cloude of the Lord was vpon the Tabernacle by day, and fire was in it by night in the sight of all the house of Israel, throughout all their iourneyes.
for the cloud of Jehovah [is] on the tabernacle by day, and fire is in it by night, before the eyes of all the house of Israel in all their journeys.
For the cloud of the LORD was on the tabernacle by day, and there was fire in the cloud by night, in the sight of all the house of Israel, throughout all their journeys.
For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Wherever they traveled, the bright cloud that indicated Yahweh’s presence was above the Sacred Tent during the day, and a bright fire was inside the cloud at night, with the result that all the Israeli people [MTY] could see it at any time.
Berean Amplified Bible — Exodus 40:38
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 40:38 Interlinear (Deep Study)
BIB
HEB
כִּי֩
עֲנַ֨ן
יְהוָ֤ה
עַֽל
הַ/מִּשְׁכָּן֙
יוֹמָ֔ם
וְ/אֵ֕שׁ
תִּהְיֶ֥ה
לַ֖יְלָה
בּ֑/וֹ
לְ/עֵינֵ֥י
כָל
בֵּֽית
יִשְׂרָאֵ֖ל
בְּ/כָל
מַסְעֵי/הֶֽם
כִּי֩
kîy
H3588
for
Conj
עֲנַ֨ן
ʻânân
H6051
cloud
N-ms
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַֽל
ʻal
H5921
upon
Prep
הַ/מִּשְׁכָּן֙
mishkân
H4908
tabernacle
Art | N-ms
יוֹמָ֔ם
yôwmâm
H3119
by day
Adv
וְ/אֵ֕שׁ
ʼêsh
H784
fire
Conj | N-cs
תִּהְיֶ֥ה
hâyâh
H1961
to be
V-Qal-Imperf-3fs
לַ֖יְלָה
layil
H3915
night
N-ms
בּ֑/וֹ
Prep | Suff
לְ/עֵינֵ֥י
ʻayin
H5869
eye
Prep | N-cd
כָל
kôl
H3605
all
N-ms
בֵּֽית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
בְּ/כָל
kôl
H3605
all
Prep | N-ms
מַסְעֵי/הֶֽם
maççaʻ
H4550
journey
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 40:38
כִּי֩
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עֲנַ֨ן
ʻânân
H6051
"cloud"
N-ms
This Hebrew word means a cloud or cloudy, and is used to describe the cloud that God uses to appear to his people. It appears in the Bible to describe God's presence, and is translated as cloud in the KJV.
Definition: 1) cloud, cloudy, cloud-mass 1a) cloud-mass (of theophanic cloud) 1b) cloud Aramaic equivalent: a.nan (עֲנָן "cloud" H6050)
Usage: Occurs in 80 OT verses. KJV: cloud(-y). See also: Genesis 9:13; Deuteronomy 1:33; Psalms 78:14.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּשְׁכָּן֙
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
יוֹמָ֔ם
yôwmâm
H3119
"by day"
Adv
The word 'yomam' means 'by day' or 'daily', and is used in the Bible to describe actions or events that happen during the daytime. It can also refer to the daytime itself, as opposed to the nighttime. This word is used to emphasize the daily nature of certain activities or routines.
Definition: adv 1) by day, in the daytime subst 2) daytime
Usage: Occurs in 50 OT verses. KJV: daily, (by, in the) day(-time). See also: Exodus 13:21; Psalms 32:4; Psalms 1:2.
וְ/אֵ֕שׁ
ʼêsh
H784
"fire"
Conj | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
תִּהְיֶ֥ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לַ֖יְלָה
layil
H3915
"night"
N-ms
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)
Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.
בּ֑/וֹ
""
Prep | Suff
לְ/עֵינֵ֥י
ʻayin
H5869
"eye"
Prep | N-cd
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
כָל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּֽית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַסְעֵי/הֶֽם
maççaʻ
H4550
"journey"
N-mp | Suff
A journey or march is what this word describes, often involving the movement of people or armies. It appears in books like Numbers and Isaiah, describing the Israelites' travels. This word can also mean a station or stopping point along the way.
Definition: 1) a pulling up (of stakes), breaking camp, setting out, journey 1a) pulling up, breaking camp 1b) setting out 1c) station, stage, journey
Usage: Occurs in 11 OT verses. KJV: journey(-ing). See also: Genesis 13:3; Numbers 10:6; Deuteronomy 10:11.
Study Notes — Exodus 40:38
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 40:38 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 40:38
- Jamieson-Fausset-Brown on Exodus 40:38
- Matthew Poole's Commentary on Exodus 40:38
- Ellicott's Commentary on Exodus 40:38
- Adam Clarke's Commentary on Exodus 40:38
- Cambridge Bible on Exodus 40:38
- Whedon's Commentary on Exodus 40:38
- Sermons on Exodus 40:38
Context — The Cloud and the Glory
36Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.
37If the cloud was not lifted, they would not set out until the day it was taken up.
38For the cloud of the LORD was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the house of Israel through all their journeys.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 78:14 | He led them with a cloud by day and with a light of fire all night. |
| 2 | Numbers 9:15 | On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning. |
| 3 | Exodus 13:21 | And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night. |
| 4 | Isaiah 4:5–6 | Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy, a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain. |
| 5 | Psalms 105:39 | He spread a cloud as a covering and a fire to light up the night. |
Exodus 40:38 Summary
This verse, Exodus 40:38, describes how God's presence was visible to the Israelites through a cloud that guided them by day and a fire that guided them by night. This cloud and fire were a reminder of God's constant presence and care for His people, much like the way He guides us today through His Word and the Holy Spirit (Psalm 119:105, John 16:13). The Israelites could see the cloud and fire and know that God was with them, and we can have that same sense of comfort and reassurance in our own lives. By trusting in God's guidance and presence, we can navigate life's challenges with confidence and hope.
Frequently Asked Questions
What was the purpose of the cloud in Exodus 40:38?
The cloud served as a visible sign of God's presence and guidance for the Israelites, as seen in Exodus 40:38, and was also a symbol of His protection and care, similar to the cloud that guided them in Exodus 13:21-22 and Numbers 9:15-23.
Why was the cloud important for the Israelites' journeys?
The cloud was crucial for the Israelites' journeys because it indicated when they should set out and when they should stay, as stated in Exodus 40:36-37, and it also provided a sense of comfort and reassurance in the wilderness, much like the pillar of cloud in Exodus 14:19-20.
What does the fire in the cloud represent?
The fire in the cloud, as mentioned in Exodus 40:38, represents God's holy and righteous presence, similar to the fire that appeared in Exodus 3:2 and Deuteronomy 4:11-12, and serves as a reminder of His power and majesty.
How does this verse relate to the rest of the Bible?
This verse is part of a larger theme in the Bible of God's presence and guidance, as seen in verses like Psalm 23:4 and Isaiah 58:11, where God promises to be with His people and guide them on their journey.
Reflection Questions
- What does the image of the cloud and fire evoke in my heart, and how can I apply this to my own journey with God?
- How can I, like the Israelites, learn to trust in God's guidance and presence in my life, even when the path ahead is uncertain?
- What are some ways that God is guiding me today, and how can I be more attentive to His presence in my life?
- How can I, like the Israelites, find comfort and reassurance in God's presence, even in the midst of challenging circumstances?
Gill's Exposition on Exodus 40:38
For the cloud of the Lord was upon the tabernacle by day,.... Or over it (g), it covered it, when it abode upon it, and rested; and stood on high over it when it moved and the people journeyed: and
Jamieson-Fausset-Brown on Exodus 40:38
For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their The cloud of the Lord ... While it had hitherto
Matthew Poole's Commentary on Exodus 40:38
The same pillar which in the day-time was like a cloud, in the night-time had the appearance of fire. See .
Ellicott's Commentary on Exodus 40:38
(36-38) The cloud was henceforth, in a peculiar way, attached to the Tabernacle. As a cloud it rested upon it by day; as a pillar of fire by night. Only in one case was it removed, viz., when it was the Divine will that Israel should march. (See Numbers 9:15-22.)
Adam Clarke's Commentary on Exodus 40:38
Verse 38. For the cloud of the Lord was upon the tabernacle by day] This daily and nightly appearance was at once both a merciful providence, and a demonstrative proof of the Divinity of their religion: and these tokens continued with them throughout all their journeys; for, notwithstanding their frequently repeated disobedience and rebellion, God never withdrew these tokens of his presence from them, till they were brought into the promised land. When, therefore, the tabernacle became fixed, because the Israelites had obtained their inheritance, this mark of the Divine presence was no longer visible in the sight of all Israel, but appears to have been confined to the holy of holies, where it had its fixed residence upon the mercy-seat between the cherubim; and in this place continued till the first temple was destroyed, after which it was no more seen in Israel till God was manifested in the flesh. As in the book of GENESIS we have God's own account of the commencement of the WORLD, the origin of nations, and the peopling of the earth; so in the book of EXODUS we have an account, from the same source of infallible truth, of the commencement of the Jewish CHURCH, and the means used by the endless mercy of God to propagate and continue his pure and undefiled religion in the earth, against which neither human nor diabolic power or policy have ever been able to prevail! The preservation of this religion, which has ever been opposed by the great mass of mankind, is a standing proof of its Divinity. As it has ever been in hostility against the corrupt passions of men, testifying against the world that its deeds were evil, these passions have ever been in hostility to it. Cunning and learned men have argued to render its authority dubious, and its tendency suspicious; whole states and empires have exerted themselves to the uttermost to oppress and destroy it; and its professed friends, by their conduct, have often betrayed it: yet librata ponderibus suis, supported by the arm of God and its own intrinsic excellence, it lives and flourishes; and the river that makes glad the city of God has run down with the tide of time 5800 years, and is running on with a more copious and diffusive current. Labitur, et labetur in omne volubilis aevum. "Still glides the river, and will ever glide." We have seen how, by the miraculous cloud, all the movements of the Israelites were directed. They struck or pitched their tents, as it removed or became stationary.
Every thing that concerned them was under the direction and management of God. But these things happened unto them for ensamples; and it is evident, from Isaiah 4:5, that all these things typified the presence and influence of God in his Church, and in the souls of his followers. His Church can possess no sanctifying knowledge, no quickening power but from the presence and influence of his Spirit.
Cambridge Bible on Exodus 40:38
38. and there was fire therein, &c.] i.e. in the cloud. Cf. Numbers 9:15-16 (P). The book thus closes with the fulfilment of the promise given in Exodus 29:43; Exodus 29:45 (see on Exodus 29:43-46). The Dwelling is complete,—and Jehovah, with His protecting and sanctifying Presence, has taken up His abode in it, in the midst of His people. For the noble and impressive symbolism by which this great idea is expressed, see p. 113.
Whedon's Commentary on Exodus 40:38
THE ORDER TO SET UP THE , Exodus 40:1-16. The formality of this command to erect the sanctuary involves an incidental repetition of what has already been described.
Sermons on Exodus 40:38
| Sermon | Description | |
|---|---|---|
|
True Revival - Part 1 (Cd Quality) by Leonard Ravenhill | In this sermon, the speaker reflects on a recent earthquake in Houston and connects it to the idea of the whole creation groaning, expressing dissatisfaction and a limit to materia |
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(Exodus) Exodus 40:34-38 by J. Vernon McGee | In this sermon, the preacher discusses the book of Exodus and how it opens in gloom in the brickyards of Egypt but closes in glory. The presence of the Lord is seen in the tabernac |
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Principles of Divine Sovereign by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of understanding and embracing God's purpose in our lives. He highlights the need to prioritize God's will over personal inter |
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Immersed in the Holy Spirit - Part 2 by Derek Prince | In this sermon, the speaker reflects on their personal experience in the Sinaiya Desert and how the Lord provided for them through a cloud. The cloud not only protected them from t |
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God Dwelling With His People by Erlo Stegen | In this sermon, the speaker shares a personal experience of feeling heartbroken and weeping over a situation. However, one day while reading the Bible, God spoke directly to the sp |
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Something for Himself - Part 1 by Jerry Aman | This sermon emphasizes God's desire to have a dwelling place among His people, focusing on the tabernacle and temple as representations of Christ and the church. It highlights the |
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Old Testament Survey - Part 19 by Dick Woodward | This sermon delves into the Book of Numbers, highlighting allegorical truths that awaken believers to the importance of faith and obedience. It emphasizes the journey from delivera |