Exodus 9:11
Exodus 9:11 in Multiple Translations
The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.
And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians.
And the wonder-workers were not able to take their places before Moses, because of the disease; for the disease was on the wonder-workers and on all the Egyptians.
The magicians were unable to come and appear before Moses, because they and all the other Egyptians were covered in sores.
And the sorcerers could not stande before Moses, because of the scab: for the scab was vpon the enchanters, and vpon all the Egyptians.
and the scribes have not been able to stand before Moses, because of the boil, for the boil hath been on the scribes, and on all the Egyptians.
The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians and on all the Egyptians.
And the magicians could not stand before Moses, because of the boil: for the boil was upon the magicians, and upon all the Egyptians.
Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.
Even the men who worked magic had boils. The result was that they were suffering so much that they were not able to come to Moses/me, because the men who worked magic had boils just like all the rest of the Egyptian people.
Berean Amplified Bible — Exodus 9:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 9:11 Interlinear (Deep Study)
BIB
HEB
וְ/לֹֽא
יָכְל֣וּ
הַֽ/חַרְטֻמִּ֗ים
לַ/עֲמֹ֛ד
לִ/פְנֵ֥י
מֹשֶׁ֖ה
מִ/פְּנֵ֣י
הַ/שְּׁחִ֑ין
כִּֽי
הָיָ֣ה
הַ/שְּׁחִ֔ין
בַּֽ/חֲרְטֻמִּ֖ם
וּ/בְ/כָל
מִצְרָֽיִם
וְ/לֹֽא
lôʼ
H3808
not
Conj | Part
יָכְל֣וּ
yâkôl
H3201
be able
V-Qal-Perf-3cp
הַֽ/חַרְטֻמִּ֗ים
charṭôm
H2748
magician
Art | N-mp
לַ/עֲמֹ֛ד
ʻâmad
H5975
to stand
Prep | V-Qal-Inf-a
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
מִ/פְּנֵ֣י
pânîym
H6440
face
Prep | N-cp
הַ/שְּׁחִ֑ין
shᵉchîyn
H7822
boil
Art | N-ms
כִּֽי
kîy
H3588
for
Conj
הָיָ֣ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
הַ/שְּׁחִ֔ין
shᵉchîyn
H7822
boil
Art | N-ms
בַּֽ/חֲרְטֻמִּ֖ם
charṭôm
H2748
magician
Prep | N-mp
וּ/בְ/כָל
kôl
H3605
all
Conj | Prep | N-ms
מִצְרָֽיִם
Mitsrîy
H4713
Egyptian
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 9:11
וְ/לֹֽא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָכְל֣וּ
yâkôl
H3201
"be able"
V-Qal-Perf-3cp
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Definition: 1) to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" H3202)
Usage: Occurs in 182 OT verses. KJV: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer. See also: Genesis 13:6; 1 Kings 14:4; Psalms 13:5.
הַֽ/חַרְטֻמִּ֗ים
charṭôm
H2748
"magician"
Art | N-mp
This word refers to a magician or astrologer who claims to have special knowledge of the stars and supernatural forces. Such individuals were known for drawing magical lines and circles to predict the future. They were often seen as having occult powers.
Definition: 1) diviner, magician, astrologer 1a) engraver, writer (only in derivative sense of one possessed of occult knowledge) Aramaic equivalent: char.tom (חַרְטֹם "magician" H2749)
Usage: Occurs in 10 OT verses. KJV: magician. See also: Genesis 41:8; Exodus 8:14; Daniel 2:2.
לַ/עֲמֹ֛ד
ʻâmad
H5975
"to stand"
Prep | V-Qal-Inf-a
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
מִ/פְּנֵ֣י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/שְּׁחִ֑ין
shᵉchîyn
H7822
"boil"
Art | N-ms
This word describes a boil or inflamed spot, which can refer to leprosy or other skin conditions in the Bible.
Definition: 1) boil, inflamed spot, inflammation, eruption 1a) of man, leprosy, of man and beast
Usage: Occurs in 12 OT verses. KJV: boil, botch. See also: Exodus 9:9; Leviticus 13:23; Isaiah 38:21.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָיָ֣ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/שְּׁחִ֔ין
shᵉchîyn
H7822
"boil"
Art | N-ms
This word describes a boil or inflamed spot, which can refer to leprosy or other skin conditions in the Bible.
Definition: 1) boil, inflamed spot, inflammation, eruption 1a) of man, leprosy, of man and beast
Usage: Occurs in 12 OT verses. KJV: boil, botch. See also: Exodus 9:9; Leviticus 13:23; Isaiah 38:21.
בַּֽ/חֲרְטֻמִּ֖ם
charṭôm
H2748
"magician"
Prep | N-mp
This word refers to a magician or astrologer who claims to have special knowledge of the stars and supernatural forces. Such individuals were known for drawing magical lines and circles to predict the future. They were often seen as having occult powers.
Definition: 1) diviner, magician, astrologer 1a) engraver, writer (only in derivative sense of one possessed of occult knowledge) Aramaic equivalent: char.tom (חַרְטֹם "magician" H2749)
Usage: Occurs in 10 OT verses. KJV: magician. See also: Genesis 41:8; Exodus 8:14; Daniel 2:2.
וּ/בְ/כָל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מִצְרָֽיִם
Mitsrîy
H4713
"Egyptian"
N-proper
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
Study Notes — Exodus 9:11
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 9:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 9:11
- Jamieson-Fausset-Brown on Exodus 9:11
- Matthew Poole's Commentary on Exodus 9:11
- Trapp's Commentary on Exodus 9:11
- Ellicott's Commentary on Exodus 9:11
- Adam Clarke's Commentary on Exodus 9:11
- Cambridge Bible on Exodus 9:11
- Barnes' Notes on Exodus 9:11
- Whedon's Commentary on Exodus 9:11
- Sermons on Exodus 9:11
Context — The Sixth Plague: Boils
9It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.”
10So they took soot from the furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and beast.
11The magicians could not stand before Moses, because the boils had broken out on them and on all the Egyptians.
12But the LORD hardened Pharaoh’s heart, and he would not listen to them, just as the LORD had said to Moses. 13Then the LORD said to Moses, “Get up early in the morning, stand before Pharaoh, and tell him that this is what the LORD, the God of the Hebrews, says: ‘Let My people go, so that they may worship Me.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 7:11–12 | But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts. Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs. |
| 2 | Exodus 8:18–19 | The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast. “This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said. |
| 3 | Revelation 16:2 | So the first angel went and poured out his bowl on the earth, and loathsome, malignant sores broke out on those who had the mark of the beast and worshiped its image. |
| 4 | Isaiah 47:12–14 | So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror! You are wearied by your many counselors; let them come forward now and save you— your astrologers who observe the stars, who monthly predict your fate. Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside. |
| 5 | 2 Timothy 3:8–9 | Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith. But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone. |
Exodus 9:11 Summary
[This verse, Exodus 9:11, shows us that God's power is greater than any human power, and that even the most skilled and knowledgeable people, like the magicians, are no match for Him, as seen in Exodus 7:12 and Exodus 14:4. The fact that the magicians had boils and could not stand before Moses demonstrates God's power and control over all things. This is similar to what we see in Romans 9:17, where God's power is demonstrated through His actions. We can learn from this verse that it is futile to try to resist God's power, and that we should instead surrender to Him and trust in His goodness.]
Frequently Asked Questions
Why did the magicians in Exodus 9:11 have boils?
The magicians had boils because they, along with all the Egyptians, were afflicted by the festering boils that the Lord sent as a plague, as stated in Exodus 9:10, which says that festering boils broke out on man and beast throughout the land.
What is the significance of the magicians not being able to stand before Moses?
The fact that the magicians could not stand before Moses in Exodus 9:11 shows that the power of God was greater than the power of the Egyptian magicians, similar to what is seen in Exodus 7:12 where the magicians were unable to reproduce the miracle of the snakes.
How does this verse relate to the hardening of Pharaoh's heart?
The hardening of Pharaoh's heart, as seen in Exodus 9:12, is a direct result of God's plan to demonstrate His power and glory, as stated in Exodus 14:4, and the affliction of the boils on the magicians and Egyptians serves as a further demonstration of this power.
What can we learn about God's power from this verse?
This verse teaches us that God's power is supreme and cannot be resisted, as seen in the fact that even the magicians, who were skilled in their craft, were unable to stand before Moses, and this is reinforced by Romans 9:17, which states that God's power is demonstrated through His actions.
Reflection Questions
- What are some areas in my life where I am trying to stand against God's power, and how can I surrender to Him?
- How can I use the example of the magicians in Exodus 9:11 to share the gospel with others and demonstrate God's power?
- What are some ways that I can see God's power at work in my life, and how can I give Him glory for these things?
- How can I apply the lesson of God's supreme power, as seen in Exodus 9:11, to my daily life and decisions?
Gill's Exposition on Exodus 9:11
And the magicians could not stand before Moses, because of the boils,.... Which were on them as on others, and which with all their art and skill they could not keep off; and which were so sore upon
Jamieson-Fausset-Brown on Exodus 9:11
And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. No JFB commentary on this verse.
Matthew Poole's Commentary on Exodus 9:11
Could not stand before Moses, as they hitherto had done, both as spies and as adversaries; for though their understandings were convinced of God’ s hand and infinite power, yet their hearts were not changed; but for their worldly interest they persisted to rebel against their light., and therefore are justly plagued. It was no favour to Pharaoh that the plague was not upon him, but only a reservation to a greater mischief, as it follows.
Trapp's Commentary on Exodus 9:11
Exodus 9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.Ver. 11. For the boil was upon the magicians.] Who were convicted, but not converted. They stood still to withstand Moses: as Balaam, against the light of his own conscience, was resolved to curse, howsoever; and therefore went not aside as at other times to speak with God, but set his face toward the wilderness; like a headstrong horse that gets the bit in his teeth, and runs away with his rider.
Ellicott's Commentary on Exodus 9:11
(11) The magicians could not stand before Moses.—It is uncertain whether the magicians were present accidentally, or had come for the express purpose of “withstanding Moses” (2 Timothy 3:8). The latter may be suspected, as the plague was made to fall with special violence upon them.
Adam Clarke's Commentary on Exodus 9:11
Verse 11. The boil was upon the magicians] They could not produce a similar malady by throwing ashes in the air; and they could neither remove the plague from the people, nor from their own tormented flesh. Whether they perished in this plague we know not, but they are no more mentioned. If they were not destroyed by this awful judgment, they at least left the field, and no longer contended with these messengers of God. The triumph of God's power was now complete, and both the Hebrews and the Egyptians must see that there was neither might, nor wisdom, nor counsel against the Lord; and that, as universal nature acknowledged his power, devils and men must fail before him.
Cambridge Bible on Exodus 9:11
11. The magicians (Exodus 7:11; Exodus 7:22, Exodus 8:7; Exodus 8:18-19) this time are not only not able to imitate the plague, but are themselves attacked by it.
Barnes' Notes on Exodus 9:11
This verse seems to imply that the magicians now formally gave way and confessed their defeat.
Whedon's Commentary on Exodus 9:11
11. And the magicians could not stand before Moses because of the boils — Thus had these supernatural inflictions advanced in severity, till now the idolatrous prophets were all stricken down, and we hear of them no more.
Sermons on Exodus 9:11
| Sermon | Description | |
|---|---|---|
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2 Timothy - Part 14 by John Hunter | In this sermon, the speaker discusses the presence of con men in the world who deceive people and take their money. He also talks about a proud and arrogant man who believes he is |
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All Miracles and Healings Come From God by Anton Bosch | Anton Bosch emphasizes that the ability to perform miracles does not automatically authenticate a ministry, as even false prophets and charlatans can deceive with signs and wonders |
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Day 254, Revelation 16 by David Servant | David Servant delves into the intense final judgments of God upon the earth known as the seven 'bowl judgments,' surpassing the severity of the previous seal and trumpet judgments. |
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Deliverance - Part 2 by Derek Prince | In this sermon, the speaker discusses the story of Moses and the magicians in the book of Exodus. He highlights the supernatural powers displayed by both Moses and the magicians, b |
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About Astrology by Jack Hayford | Jack Hayford addresses the topic of astrology, emphasizing the Bible's rejection and condemnation of it, warning of the confusion and tragic consequences that come with practicing |
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(Exodus) Exodus 7:10-13 by J. Vernon McGee | In this sermon, the preacher discusses the worship of a monster-like creature in ancient Egypt that aimed to prevent the rising of the sun god Ra and create chaos in the form of st |
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(Saved Through the Fire) 12 - God's True Message by Milton Green | In this sermon, the speaker emphasizes the importance of understanding God's message for today. He refers to various parts of the Bible, particularly Ezekiel 7 and Matthew 24, to e |