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Ezekiel 18:28

Ezekiel 18:28 in Multiple Translations

Because he considered and turned from all the transgressions he had committed, he will surely live; he will not die.

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate.

Because they thought about it and gave up their wicked ways, they will certainly live—they won't die.

Because he considereth, and turneth away from all his transgressions that hee hath committed, he shall surely liue and shall not die.

And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,

Because he considers, and turns away from all his transgressions that he has committed, he shall surely live. He shall not die.

Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.

Because he has thought about all the evil things that he did and has turned away from doing them, he will surelybe allowed to live. He will not be executed for having done evil things.

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Berean Amplified Bible — Ezekiel 18:28

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 18:28 Interlinear (Deep Study)

BIB
HEB וַ/יִּרְאֶ֣ה ו/ישוב וַ/יָּ֔שָׁב מִ/כָּל פְּשָׁעָ֖י/ו אֲשֶׁ֣ר עָשָׂ֑ה חָי֥וֹ יִחְיֶ֖ה לֹ֥א יָמֽוּת
וַ/יִּרְאֶ֣ה râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3ms
ו/ישוב shûwb H7725 to return Conj | V-Qal-ConsecImperf-3ms
וַ/יָּ֔שָׁב shûwb H7725 to return Conj | V-Qal-ConsecImperf-3ms
מִ/כָּל kôl H3605 all Prep | N-ms
פְּשָׁעָ֖י/ו peshaʻ H6588 transgression N-mp | Suff
אֲשֶׁ֣ר ʼăsher H834 which Rel
עָשָׂ֑ה ʻâsâh H6213 to make V-Qal-Perf-3ms
חָי֥וֹ châyâh H2421 to live V-Qal-Ptc
יִחְיֶ֖ה châyâh H2421 to live V-Qal-Imperf-3ms
לֹ֥א lôʼ H3808 not Part
יָמֽוּת mûwth H4191 to die V-Qal-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 18:28

וַ/יִּרְאֶ֣ה râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
ו/ישוב shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
וַ/יָּ֔שָׁב shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
מִ/כָּל kôl H3605 "all" Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
פְּשָׁעָ֖י/ו peshaʻ H6588 "transgression" N-mp | Suff
Transgression refers to a revolt or rebellion against God or others, resulting in guilt and punishment, as in Genesis 3:6-7. It involves intentional disobedience.
Definition: 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression
Usage: Occurs in 90 OT verses. KJV: rebellion, sin, transgression, trespass. See also: Genesis 31:36; Proverbs 29:6; Psalms 5:11.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֑ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
חָי֥וֹ châyâh H2421 "to live" V-Qal-Ptc
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
יִחְיֶ֖ה châyâh H2421 "to live" V-Qal-Imperf-3ms
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָמֽוּת mûwth H4191 "to die" V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.

Study Notes — Ezekiel 18:28

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Cross References

ReferenceText (BSB)
1 Deuteronomy 32:29 If only they were wise, they would understand it; they would comprehend their fate.
2 Luke 15:17–18 Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food? But here I am, starving to death! I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.
3 James 2:10–12 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it. For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom.
4 Colossians 3:5–9 Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. Because of these, the wrath of God is coming on the sons of disobedience. When you lived among them, you also used to walk in these ways. But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to one another, since you have taken off the old self with its practices,
5 Psalms 119:59 I considered my ways and turned my steps to Your testimonies.
6 Psalms 119:1 Blessed are those whose way is blameless, who walk in the Law of the LORD.
7 Ezekiel 18:21 But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.
8 Psalms 119:6 Then I would not be ashamed when I consider all Your commandments.
9 Ezekiel 33:12 Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
10 Ezekiel 12:3 Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.

Ezekiel 18:28 Summary

[This verse, Ezekiel 18:28, teaches us that when we recognize our sins, turn away from them, and make a change, we can have spiritual life and avoid spiritual death. This is a promise from God, who desires all people to turn from sin and live, as stated in Ezekiel 18:23. It's not about being perfect, but about being willing to change and follow God, as seen in 1 John 1:9 where we are told to confess our sins to receive forgiveness. By turning from our sins and following God, we can experience the joy and peace that comes from a right relationship with Him, as promised in John 10:10.]

Frequently Asked Questions

What does it mean to 'consider and turn' from our transgressions?

This means to recognize the error of our ways, repent, and make a conscious decision to change our behavior, as seen in Ezekiel 18:28 and also in 1 John 1:9 where we are told to confess our sins to receive forgiveness.

Does this verse imply that we can earn our salvation by turning from sin?

No, this verse is not about earning salvation, but rather about the natural consequence of repentance, as stated in Ezekiel 18:28, and as supported by Ephesians 2:8-9 which reminds us that salvation is a gift from God.

How does this verse relate to God's justice and mercy?

This verse shows that God is both just and merciful, as He desires all people to turn from sin and live, as stated in Ezekiel 18:28 and also in Ezekiel 18:23 where God says He takes no pleasure in the death of the wicked.

What is the significance of the phrase 'he will surely live; he will not die'?

This phrase emphasizes the promise of spiritual life and the avoidance of spiritual death for those who repent and turn from their transgressions, as seen in Ezekiel 18:28 and also in John 3:16 which promises eternal life to those who believe in Jesus Christ.

Reflection Questions

  1. What are some areas in my life where I need to 'consider and turn' from sin, and how can I take practical steps to make that change?
  2. In what ways can I demonstrate my repentance and commitment to following God, as encouraged in Ezekiel 18:28?
  3. How can I share the message of repentance and forgiveness with others, as commanded in Matthew 28:19-20?
  4. What are some ways that I can cultivate a deeper understanding of God's justice and mercy, as seen in this verse and throughout the Bible?

Gill's Exposition on Ezekiel 18:28

Because he considereth,.... Being come to himself, and in his right mind, he considers the evil of his ways; what they lead to; what they deserve at the hand of God; and what he may expect, should he

Jamieson-Fausset-Brown on Ezekiel 18:28

When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

Matthew Poole's Commentary on Ezekiel 18:28

God’ s promise is to pardon, spare, and preserve the penitent, such therefore shall not die. Considereth: see . Turneth; converteth: see . He shall surely live, he shall not die: secure, self-justifying sinners misapprehend the justice of God, as we have heard, and repenting sinners are apt to mistrust the mercy of God, and therefore it is doubly assured in this promise.

Trapp's Commentary on Ezekiel 18:28

Ezekiel 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.Ver. 29. Because he considereth.] Consideration necessarily precedeth conversion. The prodigal came to himself first, and then went home to his father. See on Ezekiel 18:14.

Sermons on Ezekiel 18:28

SermonDescription
C.H. Spurgeon Memento Mori by C.H. Spurgeon C.H. Spurgeon delivers a powerful sermon titled 'Memento Mori,' urging listeners to reflect on the inevitability of death and the importance of considering their eternal destiny. H
George Whitefield Thankfulness for Mercies Received, a Necessary Duty. (Psalm 107:30-31) by George Whitefield George Whitefield preaches about the importance of praising and thanking the Lord for His goodness and wonders, emphasizing the duty of gratitude and the tendency of fallen man to
Edward Payson The Guilt of Indifference to Divine Threatenings. by Edward Payson Edward Payson preaches about the importance of heeding God's warnings and messages, emphasizing the consequences of indifference towards His word. He draws parallels between histor
A.W. Pink Last Things Last by A.W. Pink A.W. Pink emphasizes the importance of prioritizing 'last things' in our lives, warning against the human tendency to procrastinate on matters of eternal significance, such as prep
Horatius Bonar Divine Longings Over the Foolish. by Horatius Bonar Horatius Bonar emphasizes God's deep yearning for humanity to attain wisdom, expressing His sorrow over our ignorance and unteachableness. He explains that while God desires to imp
David Wilkerson The Reproach of the Solemn Assembly - Part 2 by David Wilkerson In this sermon, Pastor Wilkinson calls on the congregation to come forward and seek deliverance and strength from the Holy Spirit. He emphasizes the importance of repentance and ke
Charles Stanley Walking Away From God - Part 2 by Charles Stanley This sermon delves into the consequences of sin, focusing on the themes of waste, want, weariness, and the importance of true repentance. It emphasizes how sin leads to squandering

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