Ezekiel 19:14
Ezekiel 19:14 in Multiple Translations
Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
And fire has gone out from her rod, causing the destruction of her branches, so that there is no strong rod in her to be the ruler's rod of authority. This is a song of grief, and it was for a song of grief.
A fire blazed out from its main trunk and burned up its fruit. None of its branches that were once like a ruler's scepter are strong any more.” This is a funeral song and is to be used for mourning.
And fire is gone out of a rod of her branches, which hath deuoured her fruite, so that she hath no strong rod to be a scepter to rule: this is a lamentation and shalbe for a lamentation.
And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength — a sceptre to rule, Lamentation it [is] — and it is for a lamentation!'
Fire has gone out of its branches. It has devoured its fruit, so that there is in it no strong branch to be a scepter to rule.’ This is a lamentation, and shall be for a lamentation.”
And fire hath gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.
And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.
A fire started to burn its stem, and then started to burn the branches and burned all the grapes. Now not even one strong branch remains; they will never become scepters for a king.’ That funeral song must be sung very sadly.”
Berean Amplified Bible — Ezekiel 19:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 19:14 Interlinear (Deep Study)
BIB
HEB
וַ/תֵּצֵ֨א
אֵ֜שׁ
מִ/מַּטֵּ֤ה
בַדֶּ֨י/הָ֙
פִּרְיָ֣/הּ
אָכָ֔לָה
וְ/לֹא
הָ֥יָה
בָ֛/הּ
מַטֵּה
עֹ֖ז
שֵׁ֣בֶט
לִ/מְשׁ֑וֹל
קִ֥ינָה
הִ֖יא
וַ/תְּהִ֥י
לְ/קִינָֽה
וַ/תֵּצֵ֨א
yâtsâʼ
H3318
to come out
Conj | V-Qal-ConsecImperf-3fs
אֵ֜שׁ
ʼêsh
H784
fire
N-cs
מִ/מַּטֵּ֤ה
maṭṭeh
H4294
tribe
Prep | N-ms
בַדֶּ֨י/הָ֙
bad
H905
alone
N-mp | Suff
פִּרְיָ֣/הּ
pᵉrîy
H6529
fruit
N-ms | Suff
אָכָ֔לָה
ʼâkal
H398
to eat
V-Qal-Perf-3fs
וְ/לֹא
lôʼ
H3808
not
Conj | Part
הָ֥יָה
hâyâh
H1961
to be
V-Qal-Perf-3ms
בָ֛/הּ
Prep | Suff
מַטֵּה
maṭṭeh
H4294
tribe
N-ms
עֹ֖ז
ʻôz
H5797
strength
N-ms
שֵׁ֣בֶט
shêbeṭ
H7626
tribe
N-ms
לִ/מְשׁ֑וֹל
mâshal
H4910
to rule
Prep | V-Qal-Inf-a
קִ֥ינָה
qîynâh
H7015
dirge
N-fs
הִ֖יא
hûwʼ
H1931
he/she/it
Pron
וַ/תְּהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3fs
לְ/קִינָֽה
qîynâh
H7015
dirge
Prep | N-fs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 19:14
וַ/תֵּצֵ֨א
yâtsâʼ
H3318
"to come out"
Conj | V-Qal-ConsecImperf-3fs
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
אֵ֜שׁ
ʼêsh
H784
"fire"
N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
מִ/מַּטֵּ֤ה
maṭṭeh
H4294
"tribe"
Prep | N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
בַדֶּ֨י/הָ֙
bad
H905
"alone"
N-mp | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
פִּרְיָ֣/הּ
pᵉrîy
H6529
"fruit"
N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
אָכָ֔לָה
ʼâkal
H398
"to eat"
V-Qal-Perf-3fs
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הָ֥יָה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בָ֛/הּ
""
Prep | Suff
מַטֵּה
maṭṭeh
H4294
"tribe"
N-ms
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)
Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.
עֹ֖ז
ʻôz
H5797
"strength"
N-ms
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
שֵׁ֣בֶט
shêbeṭ
H7626
"tribe"
N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
לִ/מְשׁ֑וֹל
mâshal
H4910
"to rule"
Prep | V-Qal-Inf-a
To rule means to have power over something or someone, like a king ruling his kingdom, as seen in 1 Samuel. It involves having control and making decisions, like a leader guiding their people. In the Bible, God rules over all things.
Definition: 1) to rule, have dominion, reign 1a) (Qal) to rule, have dominion 1b) (Hiphil) 1b1) to cause to rule 1b2) to exercise dominion
Usage: Occurs in 74 OT verses. KJV: (have, make to have) dominion, governor, [idiom] indeed, reign, (bear, cause to, have) rule(-ing, -r), have power. See also: Genesis 1:18; Proverbs 16:32; Psalms 8:7.
קִ֥ינָה
qîynâh
H7015
"dirge"
N-fs
This word is a dirge, a song or lament expressing sorrow, often with music or beating of the breasts. It is used to mourn or express grief. The word is about sadness.
Definition: lamentation, dirge, elegy
Usage: Occurs in 16 OT verses. KJV: lamentation. See also: 2 Samuel 1:17; Ezekiel 26:17; Jeremiah 7:29.
הִ֖יא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/תְּהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/קִינָֽה
qîynâh
H7015
"dirge"
Prep | N-fs
This word is a dirge, a song or lament expressing sorrow, often with music or beating of the breasts. It is used to mourn or express grief. The word is about sadness.
Definition: lamentation, dirge, elegy
Usage: Occurs in 16 OT verses. KJV: lamentation. See also: 2 Samuel 1:17; Ezekiel 26:17; Jeremiah 7:29.
Study Notes — Ezekiel 19:14
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 19:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 19:14
- Jamieson-Fausset-Brown on Ezekiel 19:14
- Matthew Poole's Commentary on Ezekiel 19:14
- Trapp's Commentary on Ezekiel 19:14
- Ellicott's Commentary on Ezekiel 19:14
- Adam Clarke's Commentary on Ezekiel 19:14
- Cambridge Bible on Ezekiel 19:14
- Barnes' Notes on Ezekiel 19:14
- Whedon's Commentary on Ezekiel 19:14
- Sermons on Ezekiel 19:14
Context — A Lament for the Princes of Israel
12But it was uprooted in fury, cast down to the ground, and the east wind dried up its fruit. Its strong branches were stripped off and they withered; the fire consumed them.
13Now it is planted in the wilderness, in a dry and thirsty land.
14Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 80:15–16 | the root Your right hand has planted, the son You have raised up for Yourself. Your vine has been cut down and burned; they perish at the rebuke of Your countenance. |
| 2 | Ezekiel 19:11 | It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage. |
| 3 | 2 Kings 24:20 | For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon. |
| 4 | Ezekiel 19:1 | “As for you, take up a lament for the princes of Israel |
| 5 | Isaiah 9:18–19 | For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke. By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother. |
| 6 | Nehemiah 9:37 | Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress. |
| 7 | Hosea 3:4 | For the Israelites must live many days without king or prince, without sacrifice or sacred pillar, and without ephod or idol. |
| 8 | Ezekiel 15:4 | No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything? |
| 9 | Luke 19:41 | As Jesus approached Jerusalem and saw the city, He wept over it |
| 10 | Judges 9:15 | But the thornbush replied, ‘If you really are anointing me as king over you, come and find refuge in my shade. But if not, may fire come out of the thornbush and consume the cedars of Lebanon.’ |
Ezekiel 19:14 Summary
Ezekiel 19:14 is a sad verse that talks about how God's people, Judah, have been hurt by their own sin. The 'fire' that has gone out from the main branch represents God's judgment on their wicked leaders, and now there is no strong and righteous leader to guide them. This is a warning to us to turn back to God and seek His forgiveness, just like in 1 John 1:9, where it says that if we confess our sins, God will forgive us. We can also learn from Ezekiel's example in Ezekiel 9:4, where he is called to be a watchman and warn God's people of the dangers of sin, and we can pray for God's restoration in our own lives and communities, just like in Psalm 51:10-12, where David prays for a clean heart and a renewed spirit.
Frequently Asked Questions
What is the meaning of the 'main branch' in Ezekiel 19:14?
The 'main branch' refers to the royal line of Judah, from which a ruler would come, as seen in Ezekiel 17:3, where God also uses a tree to describe the kingdom of Judah. This branch has been devastated by fire, leaving no strong leader to rule God's people.
Why is this verse described as a lament?
This verse is a lament because it mourns the loss of a strong and righteous leader in Judah, much like the lament in Lamentations 1:1, where Jeremiah mourns the desolation of Jerusalem. The use of the word 'lament' indicates a sense of sorrow and grief over the spiritual state of God's people.
What is the significance of the 'fire' that has gone out from the main branch?
The fire that has gone out from the main branch represents God's judgment on the wicked leaders of Judah, as seen in Ezekiel 15:4, where fire is used to symbolize God's judgment on Jerusalem. This fire has consumed the fruit of the tree, leaving it without a strong and righteous leader.
How does this verse relate to the overall message of Ezekiel?
This verse is part of Ezekiel's message of judgment and restoration, as seen in Ezekiel 36:22-32, where God promises to restore His people and give them a new heart. The lament in Ezekiel 19:14 serves as a warning to God's people of the consequences of sin and rebellion against God.
Reflection Questions
- What are the consequences of sin and rebellion against God in my own life, and how can I turn back to Him?
- How can I, like the prophet Ezekiel, mourn the spiritual state of my community and pray for God's restoration?
- What does it mean for a leader to be 'fit for a ruler's scepter', and how can I, as a follower of God, strive to be a wise and just leader in my own sphere of influence?
- How can I trust in God's sovereignty, even when it seems like evil is prevailing, and how can I pray for God's justice to be done in my community?
Gill's Exposition on Ezekiel 19:14
And fire is gone out of a rod of her branches,.... By "her branches" are meant the rest of the Jews left in the land; and by the "rod" of them King Zedekiah, now on the throne, when this prophecy was
Jamieson-Fausset-Brown on Ezekiel 19:14
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Matthew Poole's Commentary on Ezekiel 19:14
This verse gives you account of the immediate cause of this hasty, furious, total pulling up of this vine. And fire, of rebellion, will be kindled by a rod of her branches, Zedekiah, who is of the blood royal, made king by Nebuchadnezzar, and who swore allegiance to him. Hath devoured her fruit; brought the land, city, king’ s palaces, and God’ s temple to utter desolation. She hath no strong rod to be a sceptre to rule; the regal dignity is ceased, and shall no more rise, you shall never have a crowned head to rule you more. This is a lamentation; this I have told you is the subject of my mournful thoughts. And shall be for a lamentation; my the execution of these things which shall be much more terrible, shall make you lament at sight of them, and at remembrance of them, as long as you live.
Trapp's Commentary on Ezekiel 19:14
Ezekiel 19:14 And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.Ver. 14. And fire is gone out of a rod of her branches,] i.e., Zedekiah, by his perjury and rebellion, hath ruined all, set all on a light fire. So that she hath no strong rod, &c.] None to speak of till Shiloh come. Rulers indeed they had after this and governors, but no kings of their own nation. This is a lamentation.] See on Ezekiel 19:1. And shall be for a lamentation.] Jerusalem plangitur et plangetur. The nation of the Jews shall never want matter for mourning.
Ellicott's Commentary on Ezekiel 19:14
(14) Fire is gone out of a rod of her branches.—The rods, as shown in Ezekiel 19:11, are the royal sceptres of her kings. It was by the sin and folly of these kings, together with the sins and follies of the whole people, that judgment was drawn down upon them. Many of them did their full share of the evil work; but a “rod” is here spoken of in the singular, with especial reference to the last king, Zedekiah, who finally brought on the utter ruin of both himself and his people. This is . . . and shall be.—It is a lamentation now in the half accomplished desolation; it shall remain for a lamentation when all shall be fulfilled.
Adam Clarke's Commentary on Ezekiel 19:14
Verse 14. Fire is gone out] A vindictive and murderous disposition has taken hold- Of a rod of her branches] Ishmael, son of Nethaniah, who was of the blood-royal of Judah- Hath devoured her fruit] Hath assassinated Gedaliah, slain many people, and carried off others into the country of the Ammonites. But he was pursued by Jonathan, the son of Kareah, who slew many of his adherents, and delivered much of the people. She hath no strong rod] None of the blood-royal of Judah left. And from that time not one of her own royal race ever sat upon the throne of Israel. This is a lamentation] This is a most lamentable business. And shall be for a lamentation.] These predictions shall be so punctually fulfilled, and the catastrophe shall be so complete, that it shall ever remain as a lamentation; as this state of Jerusalem shall never be restored. Even to the present day this, to a Jew, is a subject of mourning.
Cambridge Bible on Ezekiel 19:14
14. The fire that consumed the vine went out from her own rods. The royal house brought destruction on the nation as well as on itself. Reference is to the rebellion of Zedekiah. gone out of a rod] Possibly collective: out of the rods. The reference to Zedekiah is expressed generally in terms of the royal house. shall be for a lamentation] Lit. and is become a lamentation. Sad enough is the history, ch. Ezekiel 32:16. It is not necessary, however, to infer from this that the lamentation was written after the exile. The passage Ezekiel 19:10-14 is prophetic, cf. Isaiah 47; Jeremiah 9:16-21.
In the Book of Kings both Jehoahaz and Jehoiachin are said to have “done evil.” A three months’ reign afforded little scope for much mischief. Ezekiel’s treatment of the young lions is ideal, and in the case of Jehoiachin the reference is rather to the evils which his attitude brought upon the country, than to any ravages which he wrought personally.
Barnes' Notes on Ezekiel 19:14
Fire is gone out - Compare the marginal reference. Zedekiah is regarded, like Abimelech, as all usurper and the ruin of his people.
Whedon's Commentary on Ezekiel 19:14
14. A rod of her branches — Or, from her rod of branches. The conflagration which devoured Jerusalem and the kingdom of Judah was started among her firebrand princes.
Sermons on Ezekiel 19:14
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The Towers Have Fallen (Sept 16 2001) - Part 3 by David Wilkerson | This sermon emphasizes the need for repentance and turning away from wicked ways to avoid God's judgment. It warns of the consequences of societal sins, such as idolatry, immoralit |
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(Through the Bible) Hosea 1-4 by Chuck Smith | In this sermon, the speaker discusses the story of Joshua and the battle of Ai from the book of Joshua in the Bible. The Israelites were defeated in this battle because there was s |
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Ezekiel 37:24 by Chuck Smith | Chuck Smith emphasizes God's promises to Israel, particularly the restoration of the nation and the establishment of a united kingdom under a future king from David's lineage. He h |
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The Burdens of Ravenhill - Part 2 (Compilation) by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of being anointed by God to preach the word. He highlights the brokenness and suffering in the world and the need for God's h |
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Oh, America, America! by Leonard Ravenhill | The sermon transcript discusses the importance of the Holy Ghost in preaching the word of God. It mentions a preacher named Bob Phillips who had a powerful impact on the audience d |
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Jesus - Lamb of God by David Wilkerson | In this sermon, the preacher reflects on the story of Jesus weeping over the city of Jerusalem. He emphasizes that Jesus came to offer peace and salvation to the people, but they r |
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Voices From Hell Speaking to America - Part 4 by Alan Cairns | This sermon delves into the reality of hell as depicted in the Bible, emphasizing the urgent need for America to heed the voices from hell that testify to its existence. It challen |