Ezekiel 25:12
Ezekiel 25:12 in Multiple Translations
This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt,
¶ Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
Thus saith the Lord Jehovah: Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
This is what the Lord has said: Because Edom has taken his payment from the people of Judah, and has done great wrong in taking payment from them;
This is what the Lord God says: Because Edom committed serious sins by taking vicious revenge on the people of Judah,
Thus sayth the Lord God, Because that Edom hath done euill by taking vengeance vpon the house of Iudah, and hath committed great offence, and reuenged himselfe vpon them,
Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them.
“‘The Lord GOD says: “Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and taken revenge on them,”
Thus saith the Lord GOD; Because Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
Thus saith the Lord God: Because Edom hath taken vengeance to revenge herself of the children of Juda, and hath greatly offended, and hath sought revenge of them:
This is also what Yahweh the Lord says: “You people of Edom are guilty of getting revenge on the people [MTY] of Judah.
Berean Amplified Bible — Ezekiel 25:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 25:12 Interlinear (Deep Study)
BIB
HEB
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
יַ֣עַן
עֲשׂ֥וֹת
אֱד֛וֹם
בִּ/נְקֹ֥ם
נָקָ֖ם
לְ/בֵ֣ית
יְהוּדָ֑ה
וַ/יֶּאְשְׁמ֥וּ
אָשׁ֖וֹם
וְ/נִקְּמ֥וּ
בָ/הֶֽם
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
יַ֣עַן
yaʻan
H3282
because
Conj
עֲשׂ֥וֹת
ʻâsâh
H6213
to make
V-Qal-Inf-a
אֱד֛וֹם
ʼĔdôm
H123
Edom
N-proper
בִּ/נְקֹ֥ם
nâqam
H5358
to avenge
Prep | V-Qal-Inf-a
נָקָ֖ם
nâqâm
H5359
vengeance
N-ms
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
Judah
N-proper
וַ/יֶּאְשְׁמ֥וּ
ʼâsham
H816
be guilty
Conj | V-Qal-ConsecImperf-3mp
אָשׁ֖וֹם
ʼâsham
H816
be guilty
V-Qal-Ptc
וְ/נִקְּמ֥וּ
nâqam
H5358
to avenge
Conj | V-Niphal-Perf-3cp
בָ/הֶֽם
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 25:12
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
יַ֣עַן
yaʻan
H3282
"because"
Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
עֲשׂ֥וֹת
ʻâsâh
H6213
"to make"
V-Qal-Inf-a
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
אֱד֛וֹם
ʼĔdôm
H123
"Edom"
N-proper
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine
Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.
בִּ/נְקֹ֥ם
nâqam
H5358
"to avenge"
Prep | V-Qal-Inf-a
This verb means to avenge or punish, often used to describe God's justice, as seen in Deuteronomy 32:43 where God avenges His people.
Definition: 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself
Usage: Occurs in 31 OT verses. KJV: avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance. See also: Genesis 4:15; Esther 8:13; Psalms 8:3.
נָקָ֖ם
nâqâm
H5359
"vengeance"
N-ms
This noun means revenge or vengeance, like the vengeance God took on the Egyptians in Exodus 12:12.
Definition: 1) vengeance 1a) vengeance (by God, by Samson, by enemies of Judah)
Usage: Occurs in 17 OT verses. KJV: [phrase] avenged, quarrel, vengeance. See also: Leviticus 26:25; Isaiah 35:4; Psalms 58:11.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוּדָ֑ה
Yᵉhûwdâh
H3063
"Judah"
N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
וַ/יֶּאְשְׁמ֥וּ
ʼâsham
H816
"be guilty"
Conj | V-Qal-ConsecImperf-3mp
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Definition: 1) to offend, be guilty, trespass 1a) (Qal) 1a1) to do wrong, offend, trespass, commit an offense, do injury 1a2) to be or become guilty 1a3) to be held guilty 1a4) to be incriminated 1b) (Niphal) to suffer punishment 1c) (Hiphil) to declare guilty 2) (TWOT) to be desolate, acknowledge offense
Usage: Occurs in 32 OT verses. KJV: [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass. See also: Leviticus 4:13; Psalms 34:23; Psalms 5:11.
אָשׁ֖וֹם
ʼâsham
H816
"be guilty"
V-Qal-Ptc
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Definition: 1) to offend, be guilty, trespass 1a) (Qal) 1a1) to do wrong, offend, trespass, commit an offense, do injury 1a2) to be or become guilty 1a3) to be held guilty 1a4) to be incriminated 1b) (Niphal) to suffer punishment 1c) (Hiphil) to declare guilty 2) (TWOT) to be desolate, acknowledge offense
Usage: Occurs in 32 OT verses. KJV: [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass. See also: Leviticus 4:13; Psalms 34:23; Psalms 5:11.
וְ/נִקְּמ֥וּ
nâqam
H5358
"to avenge"
Conj | V-Niphal-Perf-3cp
This verb means to avenge or punish, often used to describe God's justice, as seen in Deuteronomy 32:43 where God avenges His people.
Definition: 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself
Usage: Occurs in 31 OT verses. KJV: avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance. See also: Genesis 4:15; Esther 8:13; Psalms 8:3.
בָ/הֶֽם
""
Prep | Suff
Study Notes — Ezekiel 25:12
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 25:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 25:12
- Jamieson-Fausset-Brown on Ezekiel 25:12
- Matthew Poole's Commentary on Ezekiel 25:12
- Trapp's Commentary on Ezekiel 25:12
- Ellicott's Commentary on Ezekiel 25:12
- Adam Clarke's Commentary on Ezekiel 25:12
- Cambridge Bible on Ezekiel 25:12
- Barnes' Notes on Ezekiel 25:12
- Whedon's Commentary on Ezekiel 25:12
- Sermons on Ezekiel 25:12
Context — A Prophecy against Edom
10I will give it along with the Ammonites as a possession to the people of the East, so that the Ammonites will no longer be remembered among the nations.
11So I will execute judgments on Moab, and they will know that I am the LORD.’
12This is what the Lord GOD says: ‘Because Edom acted vengefully against the house of Judah, and in so doing incurred grievous guilt,
13therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman to Dedan they will fall by the sword. 14I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 49:7–22 | Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed? Turn and run! Lie low, O dwellers of Dedan, for I will bring disaster on Esau at the time I punish him. If grape gatherers came to you, would they not leave some gleanings? Were thieves to come in the night, would they not steal only what they wanted? But I will strip Esau bare; I will uncover his hiding places, and he will be unable to conceal himself. His descendants will be destroyed along with his relatives and neighbors, and he will be no more. Abandon your orphans; I will preserve their lives. Let your widows trust in Me.” For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too. For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.” I have heard a message from the LORD; an envoy has been sent to the nations: “Assemble yourselves to march against her! Rise up for battle!” “For behold, I will make you small among nations, despised among men. The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD. “Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds. As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there. Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Edom from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?” Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. At the sound of their fall the earth will quake; their cry will resound to the Red Sea. Look! An eagle will soar and swoop down, spreading its wings over Bozrah. In that day the hearts of Edom’s mighty men will be like the heart of a woman in labor. |
| 2 | Ezekiel 25:8 | This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,” |
| 3 | Psalms 137:7 | Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!” |
| 4 | Obadiah 1:10–16 | Because of the violence against your brother Jacob, you will be covered with shame and cut off forever. On the day you stood aloof while strangers carried off his wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them. But you should not gloat in that day, your brother’s day of misfortune, nor rejoice over the people of Judah in the day of their destruction, nor boast proudly in the day of their distress. You should not enter the gate of My people in the day of their disaster, nor gloat over their affliction in the day of their disaster, nor loot their wealth in the day of their disaster. Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress. For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head. For as you drank on My holy mountain, so all the nations will drink continually. They will drink and gulp it down; they will be as if they had never existed. |
| 5 | Amos 1:11–12 | This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly. So I will send fire upon Teman to consume the citadels of Bozrah.” |
| 6 | Genesis 27:41–42 | Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.” When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you. |
| 7 | Ezekiel 35:1–15 | Moreover, the word of the LORD came to me, saying, “Son of man, set your face against Mount Seir and prophesy against it, and declare that this is what the Lord GOD says: Behold, I am against you, O Mount Seir. I will stretch out My hand against you and make you a desolate waste. I will turn your cities into ruins, and you will become a desolation. Then you will know that I am the LORD. Because you harbored an ancient hatred and delivered the Israelites over to the sword in the time of their disaster at the final stage of their punishment, therefore as surely as I live, declares the Lord GOD, I will give you over to bloodshed and it will pursue you. Since you did not hate bloodshed, it will pursue you. I will make Mount Seir a desolate waste and will cut off from it those who come and go. I will fill its mountains with the slain; those killed by the sword will fall on your hills, in your valleys, and in all your ravines. I will make you a perpetual desolation, and your cities will not be inhabited. Then you will know that I am the LORD. Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there, therefore as surely as I live, declares the Lord GOD, I will treat you according to the anger and jealousy you showed in your hatred against them, and I will make Myself known among them when I judge you. Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’ You boasted against Me with your mouth and multiplied your words against Me. I heard it Myself! This is what the Lord GOD says: While the whole earth rejoices, I will make you desolate. As you rejoiced when the inheritance of the house of Israel became desolate, so will I do to you. You will become a desolation, O Mount Seir, and so will all of Edom. Then they will know that I am the LORD. |
| 8 | 2 Chronicles 28:17–18 | The Edomites had again come and attacked Judah and carried away captives. The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages. |
Ezekiel 25:12 Summary
This verse is saying that Edom did some very bad things to the people of Judah, and now they will face God's judgment for it. Edom's actions were wrong and hurt many people, and God sees everything and will make things right (as we see in Psalm 37:28 and Proverbs 11:21). We can learn from Edom's mistakes and remember that God is just and fair, and He will take care of those who do wrong. We should trust in God's goodness and justice, and not try to take revenge on our own, but instead forgive and love those who have wronged us, just as God forgives and loves us (Matthew 6:14-15).
Frequently Asked Questions
Why did Edom act vengefully against the house of Judah?
The Bible does not provide a specific reason for Edom's actions in Ezekiel 25:12, but it is likely related to the long-standing feud between the two nations, as seen in other passages such as Obadiah 1:10-14 and Joel 3:19.
What is meant by 'grievous guilt' in this verse?
Grievous guilt refers to the severe wrongdoing of Edom against Judah, which has incurred God's judgment, as seen in other passages such as Leviticus 26:40-42 and Deuteronomy 28:15.
How does God view vengeance and revenge?
According to Romans 12:19 and Deuteronomy 32:35, God views vengeance and revenge as His prerogative, and warns against humans taking matters into their own hands, instead calling us to trust in His justice and righteousness.
What can we learn from Edom's actions in this verse?
We can learn that our actions have consequences, and that God is just and will hold us accountable for our wrongdoing, as seen in Galatians 6:7-8 and Proverbs 24:12.
Reflection Questions
- What are some ways I may be seeking revenge or vengeance in my own life, and how can I surrender those desires to God?
- How can I trust in God's justice and righteousness, even when I see wrongdoing or injustice in the world around me?
- What are some areas in my life where I may be harboring bitterness or resentment, and how can I release those emotions to God?
- How can I demonstrate God's love and forgiveness to those who may have wronged me, and what would that look like in my daily life?
Gill's Exposition on Ezekiel 25:12
Thus saith the Lord God,.... Concerning Seir or the Edomites, the prophecy concerning the Moabites being finished: because that Edom hath dealt against the house of Judah by taking vengeance: or,
Jamieson-Fausset-Brown on Ezekiel 25:12
Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them; Because that Edom hath dealt against
Matthew Poole's Commentary on Ezekiel 25:12
Edom; the Idumeans, children of Esau. The house of Judah; the kingdom of David after the division of the tribes, when but two remained constant to the house of David. By taking vengeance for the old quarrel, because Jacob got the blessing from Esau, or rather in revenging a later quarrel, which they had against Judah for the slaughter, spoil, and captivity they suffered by David’ s conquering sword. Hath greatly offended; both in the thing itself, for vengeance belongs to God; and in the manner and measures of executing it, as appears both from , and the prophecy of , which see, and consider.
Trapp's Commentary on Ezekiel 25:12
Ezekiel 25:12 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;Ver. 12. By taking vengeance.] Heb., By revenging revengement; out of a vindictive spirit rejoicing at Judah’ s harms, and saying, They were well enough served. See the prophecy of Oba 1:10-16 and Psalms 137:7 Their father Esau was of a spiteful spirit, and they took after him, proceeding upon the old score. Hence they are put for God’ s and the Church’ s enemies by a specialty. A learned man hath given us this note: Esau signifieth a doer or a worker; Edom, a ruddy, bloody, or earthy man. These Edomites were a type of justiciaries, who will needs be saved by their works and merits. These are the deadliest enemies of God’ s people, war upon them continually, seek and suck their blood, and shall at length suffer condign punishment. And hath greatly offended and revenged himself upon them.] Wishing, as Caligula did by the people of Rome, that they had all but one neck, that he might cut them off at one blow. Plane sunt serpentes, saith Luther concerning hypocrites, quo nullum est animal vindictae cupidius, they are very serpents, than which there is no living creature more revengeful. ειθ’ ενααυχεναειχετε.
Ellicott's Commentary on Ezekiel 25:12
(12) Edom hath dealt against the house of Judah.—The reason of Edom’s hostility to Israel is expressly said to be revenge. Descended from the elder son, they had never looked complacently on the spiritual superiority given to the descendants of the younger. They showed their hostility from the first in refusing, with a show of violence, a passage to the Israelites through their territory (Numbers 20:18-21); and although they were subdued and made tributary under David and Solomon (2 Samuel 8:14; 1 Kings 9:26), yet in the decline of the Jewish power they availed themselves of every opportunity for hostility (2 Chronicles 28:17, &c). At this time they not only joined the armies of Nebuchadnezzar, but appear to have urged on the conqueror to greater cruelty, and to have themselves waylaid the fugitives to cut them off (Ezekiel 35:5; Psalms 137:7; Amos 1:11; Obadiah 1:11). They also, during the Captivity, took possession of many towns of Judea, including Hebron (Jos., Antt., xii. 8, § 6; B. J., 4:9, § 7), which were re-conquered in the time of the Maccabees. Other prophecies against Edom may be found in Numbers 24:18-19; Isaiah 11:14; Jeremiah 49:7-12; Joe 3:19, besides the extended prophecy of Ezekiel in Ezekiel 35.
Adam Clarke's Commentary on Ezekiel 25:12
Verse 12. Because that Edom hath dealt] The Edomites were the most inveterate enemies of the Jews from the very earliest times, and ever did all that they could to annoy them.
Cambridge Bible on Ezekiel 25:12
12–14. Prophecy against Edom The relations of Edom to Israel were changeful. Subdued by David it shook off the yoke under Jehoram (2 Kings 8:20). Reconquered by Amaziah and Uzziah (2 Kings 14:7; 2 Kings 14:22), it rebelled under Ahaz (2 Kings 16:6; 2 Chronicles 28:17), and from this time was probably independent. Edomites seem to have taken part in the capture of Jerusalem by the Chaldeans, or at least to have been active in cutting off the fugitives (Ob. Ezekiel 25:10-14), and for their part in this they incurred the lasting hatred of Israel (Obad., Lamentations 4:21; Isaiah 34:5 seq., Isaiah 63:1-6; Joe 3:19; Psalms 137:7; Malachi 1:2. Cf. Jeremiah 49:7 seq.). During the exile the Edomites took possession of part of the land of Israel (Ezekiel 35:10); and in the time of the Maccabean war of independence, like the Ammonites, they shewed their hereditary enmity to Israel (1Ma 5:3; 1Ma 5:35). John Hyrcanus finally subdued them and incorporated them in the state of Israel.
Ultimately, like Moab and Ammon, the name of Edom disappears from history, all the three peoples being known by the general name of Arabs,—Children of the East—as Ezek. had prophesied.
Barnes' Notes on Ezekiel 25:12
Edom, so named from Esau, consisted of various tribes enumerated in Gen. 36. The Edomites became a powerful nation before the Israelites came out of Egypt.
Whedon's Commentary on Ezekiel 25:12
12. Edom — The Edomites (Assyrian, Udumu) were a Semitic race closely related to the Hebrews, whose law required them to be loved as a “brother” and given special temple privileges (Deuteronomy 23:7-8).
Sermons on Ezekiel 25:12
| Sermon | Description | |
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The Punishment of a Privileged People by Aaron Dunlop | In this sermon, the preacher emphasizes the intensity of the message of punishment on a privileged people who have heard and rejected the Gospel. The book of Obadiah, with its brev |
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Psalm 137 by Henry Law | Henry Law preaches on the lament of the captive Jews in Babylon, expressing their deep sorrow and longing for Zion. Despite being mocked by their captors to sing songs of Zion, the |
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He Put Garrisons in Edom; and All the Edomites by F.B. Meyer | F.B. Meyer explores the relationship between Edom and Israel, symbolizing the ongoing struggle between the flesh and the spirit. He emphasizes that, like Edom's repeated attempts t |
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Epistle 338 by George Fox | George Fox encourages believers to be courageous in their faith and to uphold the truth of Jesus, emphasizing that they should not fear human wrath but rather honor the Lord. He re |
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Judgement Precipitated by the Ungodly by Aaron Dunlop | In this sermon, the preacher discusses three important lessons that can be learned from the text. Firstly, the world has a deep hatred for godly individuals, even if they may not p |
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The Arab and the Jew by Art Katz | Art Katz addresses the deep-rooted enmity between Arabs and Jews, emphasizing that the current crisis in Israel must be viewed through a biblical lens. He argues that Israel's stru |
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(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |