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Ezekiel 27:18

Ezekiel 27:18 in Multiple Translations

Because of your many products and your great wealth of goods, Damascus traded with you wine from Helbon, wool from Zahar,

Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

Damascus was thy merchant for the multitude of thy handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.

Damascus did business with you because of the great amount of your wealth, with wine of Helbon and white wool.

Because you had many different products, in fact so much of everything, Damascus traded with you using wine from Helbon, wool from Zahar.

They of Damascus were thy marchants in ye multitude of thy wares, for the multitude of all riches, as in the wine of Helbon and white wooll.

Damascus [is] thy merchant, For the abundance of thy works, Because of the abundance of all wealth, For wine of Helbon, and white wool.

“‘“Damascus was your merchant for the multitude of your handiworks by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.

Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.

Because you had very many things to trade, men from Damascus brought wine from Helbon town and white wool from the Zahar area to trade for many things that you had.

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Berean Amplified Bible — Ezekiel 27:18

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 27:18 Interlinear (Deep Study)

BIB
HEB דַּמֶּ֧שֶׂק סֹחַרְתֵּ֛/ךְ בְּ/רֹ֥ב מַעֲשַׂ֖יִ/ךְ מֵ/רֹ֣ב כָּל ה֑וֹן בְּ/יֵ֥ין חֶלְבּ֖וֹן וְ/צֶ֥מֶר צָֽחַר
דַּמֶּ֧שֶׂק Dammeseq H1834 Damascus N-proper
סֹחַרְתֵּ֛/ךְ çâchar H5503 to trade V-Qal | Suff
בְּ/רֹ֥ב rôb H7230 abundance Prep | N-cs
מַעֲשַׂ֖יִ/ךְ maʻăseh H4639 deed N-mp | Suff
מֵ/רֹ֣ב rôb H7230 abundance Prep | N-cs
כָּל kôl H3605 all N-ms
ה֑וֹן hôwn H1952 substance N-ms
בְּ/יֵ֥ין yayin H3196 wine Prep | N-ms
חֶלְבּ֖וֹן Chelbôwn H2463 Helbon N-proper
וְ/צֶ֥מֶר tsemer H6785 wool Conj | N-ms
צָֽחַר tsachar H6713 Sahar N-ms
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 27:18

דַּמֶּ֧שֶׂק Dammeseq H1834 "Damascus" N-proper
Damascus, the capital city of Syria, is mentioned in the Bible as an important trading center. It is located northeast of Jerusalem and is referenced in several biblical stories.
Definition: § Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Usage: Occurs in 40 OT verses. KJV: Damascus. See also: Genesis 14:15; 2 Chronicles 28:5; Isaiah 7:8.
סֹחַרְתֵּ֛/ךְ çâchar H5503 "to trade" V-Qal | Suff
This Hebrew word means to travel around, often for trade or business. It can also describe a person who goes around buying and selling goods. In the Bible, it is used to describe merchants or traders.
Definition: 1) to go around, go about, travel about in, go about in trade 1a) (Qal) 1a1) to go about to and fro (in business) 1a2) trader, trafficker (participle) 1b) (Pilpel) to palpitate
Usage: Occurs in 20 OT verses. KJV: go about, merchant(-man), occupy with, pant, trade, traffick. See also: Genesis 23:16; Isaiah 23:2; Psalms 38:11.
בְּ/רֹ֥ב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
מַעֲשַׂ֖יִ/ךְ maʻăseh H4639 "deed" N-mp | Suff
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
מֵ/רֹ֣ב rôb H7230 "abundance" Prep | N-cs
Describes abundance or greatness in the Bible, used to talk about God's power and creation in Psalms and Isaiah.
Definition: 1) multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Usage: Occurs in 145 OT verses. KJV: abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age). See also: Genesis 16:10; Job 32:7; Psalms 5:8.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
ה֑וֹן hôwn H1952 "substance" N-ms
This word refers to wealth or substance, implying that something is enough or of high value. It can also be translated as riches or sufficiency.
Definition: 1) wealth, riches, substance 1a) wealth 1b) price, high value interj 2) enough!, sufficiency
Usage: Occurs in 26 OT verses. KJV: enough, [phrase] for nought, riches, substance, wealth. See also: Psalms 44:13; Proverbs 19:4; Psalms 112:3.
בְּ/יֵ֥ין yayin H3196 "wine" Prep | N-ms
The Hebrew word for wine, 'yayin', refers to fermented wine and its effects, including intoxication. It is often mentioned in the Bible in the context of banquets and feasts, such as in the book of Esther.
Definition: wine
Usage: Occurs in 134 OT verses. KJV: banqueting, wine, wine(-bibber). See also: Genesis 9:21; Proverbs 20:1; Psalms 60:5.
חֶלְבּ֖וֹן Chelbôwn H2463 "Helbon" N-proper
Helbon, a place in Syria, means fertile and is known for its fine grapes, located near Damascus.
Definition: § Helbon = "fertile" a town a few miles northwest of Damascus, modern 'Helbon', still noted for its fine grapes
Usage: Occurs in 1 OT verses. KJV: Helbah. See also: Ezekiel 27:18.
וְ/צֶ֥מֶר tsemer H6785 "wool" Conj | N-ms
This Hebrew word refers to wool, like the kind used to make warm clothing, and is also used to describe something white or woolly.
Definition: 1) wool 1a) wool 1b) whiteness (metaph.) 1c) wool (in garments) Aramaic equivalent: a.mar (עֲמַר "wool" H6015)
Usage: Occurs in 16 OT verses. KJV: wool(-len). See also: Leviticus 13:47; Proverbs 31:13; Psalms 147:16.
צָֽחַר tsachar H6713 "Sahar" N-ms
Sahar refers to a reddish-gray color, like a tawny hue, describing something or someone with a distinctive appearance. It's about a color, not a person.
Definition: This name means reddish-gray, tawny
Usage: Occurs in 1 OT verses. KJV: white. See also: Ezekiel 27:18.

Study Notes — Ezekiel 27:18

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 7:8 For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.
2 Genesis 15:2 But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”
3 Ezekiel 47:16–18 Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary. On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.
4 Acts 9:2 and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
5 Genesis 14:15 During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.
6 1 Kings 11:24–25 and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control. Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel.

Ezekiel 27:18 Summary

Ezekiel 27:18 talks about how Damascus traded valuable goods like wine and wool with Tyre because of its many products and wealth. This shows how Tyre was a major center of trade, similar to what is described in Ezekiel 28:5. The Bible teaches us that true wealth is not just about having a lot of goods, but about our relationship with God (Matthew 6:19-21). As we read about Tyre's extensive trade, we are reminded to focus on what truly lasts, not just earthly riches, and to use our resources wisely, as encouraged in 1 Timothy 6:10.

Frequently Asked Questions

What is the significance of Damascus trading with Tyre in Ezekiel 27:18?

The trade between Damascus and Tyre, as mentioned in Ezekiel 27:18, highlights the extensive commercial network of Tyre, showcasing its wealth and influence, similar to what is described in Ezekiel 28:5, where Tyre's wealth is a result of its successful trade.

What products did Damascus trade with Tyre, according to Ezekiel 27:18?

According to Ezekiel 27:18, Damascus traded wine from Helbon and wool from Zahar with Tyre, indicating the variety of goods exchanged in their commercial relationship, which is also seen in Ezekiel 27:16 where Aram traded turquoise, purple, and other goods with Tyre.

How does Ezekiel 27:18 relate to the theme of Tyre's downfall in Ezekiel 27?

Ezekiel 27:18, in the context of the chapter, serves as a contrast to the forthcoming judgment of Tyre, as described in Ezekiel 27:26-36, where Tyre's greatness is brought low, emphasizing the transient nature of earthly wealth and power, a theme also found in Proverbs 27:24.

What can we learn from the trade relationships described in Ezekiel 27:18?

The trade relationships in Ezekiel 27:18 teach us about the interconnectedness of nations and the importance of commerce, but also remind us, as seen in 1 Timothy 6:10, that the love of money can be a root of all kinds of evil, and true wealth is found in our relationship with God, as stated in Matthew 6:19-21.

Reflection Questions

  1. How do the trade relationships in Ezekiel 27:18 reflect the global connections we see in our world today, and what does this say about our own dependence on others?
  2. What role does pride and self-sufficiency play in the downfall of nations, as hinted at in Ezekiel 27:18 and fully developed in Ezekiel 28:2-10?
  3. In what ways can we, as believers, engage in 'trade' that honors God, exchanging earthly goods for eternal treasures, as Jesus teaches in Matthew 6:19-21?
  4. How does the description of Tyre's wealth in Ezekiel 27:18 challenge or affirm our own values regarding material possessions and wealth?
  5. What does the diversity of goods traded in Ezekiel 27:18 reveal about the creativity and provision of God, and how can we reflect this in our own lives and communities?

Gill's Exposition on Ezekiel 27:18

Damascus was thy merchant in the multitude of the wares of thy making,.... Of the many things manufactured at Tyre, the inhabitants of Damascus, once the chief city of Syria, took some: for the

Jamieson-Fausset-Brown on Ezekiel 27:18

Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.

Matthew Poole's Commentary on Ezekiel 27:18

Damascus; a very ancient and wealthy city of Syria, and the royal city. The wares of thy making; see the phrase . For the multitude of all riches: though the Tyrians had many rich and lovely commodities, yet it pleased the Damascenes to bring chiefly two of their commodities in exchange, richest wines to please the palate of the luxurious Tyrians, and finest wool to clothe their pride. Halbon; this place I meet no where else; Ptolemy hath Chalinonis in Syria, perhaps they may be it. Others, to save trouble, make it a common name; sweet, or smooth, or fat wine; for Helbon comes from a word that signifies fat.

Ellicott's Commentary on Ezekiel 27:18

(18) Wine of Helbon.—Helbon is identified with a village of the same name, three and a half hours north of Damascus, rich in ruins, and still devoted to the culture of the vine, from which the costliest wine of the country was made. It was probably the same with the wine of Chalybon, so much prized in Persia.

Adam Clarke's Commentary on Ezekiel 27:18

Verse 18. Damascus wine of Helbon] Now called by the Turks Haleb, and by us Aleppo. White wool.] Very fine wool: wool of a fine quality. Some think Milesian wool is meant.

Cambridge Bible on Ezekiel 27:18

18. wares of thy making] the multitude of thy works, i.e. the works done for Tyre, all of which are hers. multitude of all riches] or, because of every kind of riches.wine of Helbon] This is repeatedly mentioned as a choice wine in the Assyrian inscriptions (Schrad. KAT. p. 425). The Persian kings also preferred it on their table. Cf. Hosea 14:7, Son 8:11. The place is identified with Chalbûn, N.E. of Damascus. white wool] Possibly, wool of Zachar, though a place of this name is unknown.

Whedon's Commentary on Ezekiel 27:18

18. Damascus — This city, the wonder of the ancient world, still remains great because of its three highways — running to Egypt, Arabia, and Persia.

Sermons on Ezekiel 27:18

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Don Courville On Eagles' Wings Pt 98 by Don Courville In this sermon, the preacher focuses on the story of Abraham and his faithfulness to God. The sermon highlights the intense struggle Abraham faced when God asked him to sacrifice h
Watchman Nee The Man in the Land by Watchman Nee Watchman Nee emphasizes the significance of fellowship among believers, urging us to value one another and practice patience as exemplified by Jesus. He illustrates this through Ab
Herald Weitsz The Power of Prayer and Fasting by Herald Weitsz In this sermon, the speaker emphasizes the importance of devotion, consecration, holiness, and power in the life of a believer. He mentions the missionary journeys of the Apostle P
Art Katz K-518 Tv Show Part 2 Testimony by Art Katz In this video, two Jewish men, Art Katz and Paul Gordon, share their personal experiences with the God of Abraham, Isaac, and Jacob. They express their dissatisfaction with life an
George Warnock From Genesis to Revelation by George Warnock George Warnock emphasizes the journey from Genesis to Revelation, illustrating God's unchanging nature as Alpha and Omega, and His desire to transform His people from their beginni
George Warnock The People of the Way by George Warnock George Warnock emphasizes that Jesus is not just a guide, a teacher, or a giver of life, but that we must fully unite with Him in all aspects - the WAY, the TRUTH, and the LIFE. Be
J. Vernon McGee (Genesis) Genesis 14:12-17 by J. Vernon McGee In this sermon, the speaker focuses on the story of Abraham and his victory in battle. Abraham divided his servants into two groups, one attacking from the rear while the other wen

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