Ezekiel 33:13
Ezekiel 33:13 in Multiple Translations
If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.
When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him.
If I tell a good person that they will live and then they rely on their goodness and start sinning, then none of the good things they did will be remembered; he will die because of the sins.
When I shall say vnto the righteous, that he shall surely liue, if he trust to his owne righteousnes, and commit iniquitie, all his righteousnes shall be no more remembred, but for his iniquitie that he hath committed, he shall die for the same.
In My saying of the righteous: He surely liveth, And — he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die.
When I tell the righteous that he will surely live, if he trusts in his righteousness and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.
When I shall say to the righteous, that he shall surely live; if he shall trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.
If I tell righteous people that they will surely remain alive, but then they trust/think that because they have been righteous previously, they can start to do evil and not be punished, I will not think about the righteous things that they did previously; they will die because of the evil things that they are doing.
Berean Amplified Bible — Ezekiel 33:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 33:13 Interlinear (Deep Study)
BIB
HEB
בְּ/אָמְרִ֤/י
לַ/צַּדִּיק֙
חָיֹ֣ה
יִֽחְיֶ֔ה
וְ/הֽוּא
בָטַ֥ח
עַל
צִדְקָת֖/וֹ
וְ/עָ֣שָׂה
עָ֑וֶל
כָּל
צדקת/ו
צִדְקֹתָי/ו֙
לֹ֣א
תִזָּכַ֔רְנָה
וּ/בְ/עַוְל֥/וֹ
אֲשֶׁר
עָשָׂ֖ה
בּ֥/וֹ
יָמֽוּת
בְּ/אָמְרִ֤/י
ʼâmar
H559
to say
Prep | V-Qal-Inf-a | Suff
לַ/צַּדִּיק֙
tsaddîyq
H6662
righteous
Prep | Adj
חָיֹ֣ה
châyâh
H2421
to live
V-Qal-Ptc
יִֽחְיֶ֔ה
châyâh
H2421
to live
V-Qal-Imperf-3ms
וְ/הֽוּא
hûwʼ
H1931
he/she/it
Conj | Pron
בָטַ֥ח
bâṭach
H982
to trust
V-Qal-Perf-3ms
עַל
ʻal
H5921
upon
Prep
צִדְקָת֖/וֹ
tsᵉdâqâh
H6666
righteousness
N-fs | Suff
וְ/עָ֣שָׂה
ʻâsâh
H6213
to make
Conj | V-Qal-3ms
עָ֑וֶל
ʻevel
H5766
injustice
N-cs
כָּל
kôl
H3605
all
N-ms
צדקת/ו
tsᵉdâqâh
H6666
righteousness
N-fs | Suff
צִדְקֹתָי/ו֙
tsᵉdâqâh
H6666
righteousness
N-fp | Suff
לֹ֣א
lôʼ
H3808
not
Part
תִזָּכַ֔רְנָה
zâkar
H2142
to remember
V-Niphal-Imperf-3fp
וּ/בְ/עַוְל֥/וֹ
ʻevel
H5766
injustice
Conj | Prep | N-cs | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
עָשָׂ֖ה
ʻâsâh
H6213
to make
V-Qal-Perf-3ms
בּ֥/וֹ
Prep | Suff
יָמֽוּת
mûwth
H4191
to die
V-Qal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 33:13
בְּ/אָמְרִ֤/י
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a | Suff
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לַ/צַּדִּיק֙
tsaddîyq
H6662
"righteous"
Prep | Adj
Means being just or righteous, as seen in government, personal conduct, or character, often describing someone made right with God. It appears in descriptions of King David and other biblical leaders. The concept is central to the Bible's teachings on morality and ethics.
Definition: 1) just, lawful, righteous 1a) just, righteous (in government) 1b) just, right (in one's cause) 1c) just, righteous (in conduct and character) 1d) righteous (as justified and vindicated by God) 1e) right, correct, lawful
Usage: Occurs in 197 OT verses. KJV: just, lawful, righteous (man). See also: Genesis 6:9; Proverbs 10:31; Psalms 1:5.
חָיֹ֣ה
châyâh
H2421
"to live"
V-Qal-Ptc
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
יִֽחְיֶ֔ה
châyâh
H2421
"to live"
V-Qal-Imperf-3ms
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
וְ/הֽוּא
hûwʼ
H1931
"he/she/it"
Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בָטַ֥ח
bâṭach
H982
"to trust"
V-Qal-Perf-3ms
To trust means to have confidence or faith in something or someone, like the Israelites trusting in God to lead them through the desert, as seen in Psalm 23.
Definition: 1) to trust 1a) (Qal) 1a1) to trust, trust in 1a2) to have confidence, be confident 1a3) to be bold 1a4) to be secure 1b) (Hiphil) 1b1) to cause to trust, make secure 2) (TWOT) to feel safe, be careless
Usage: Occurs in 117 OT verses. KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: Deuteronomy 28:52; Psalms 118:8; Psalms 4:6.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צִדְקָת֖/וֹ
tsᵉdâqâh
H6666
"righteousness"
N-fs | Suff
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
וְ/עָ֣שָׂה
ʻâsâh
H6213
"to make"
Conj | V-Qal-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
עָ֑וֶל
ʻevel
H5766
"injustice"
N-cs
Injustice or moral evil is what this word represents, covering violent deeds, unfair speech, and general wrongdoing. It is used to describe actions that go against God's standards of righteousness.
Definition: injustice, unrighteousness Another spelling of av.lah (עַוְלָה "injustice" H5766B)
Usage: Occurs in 51 OT verses. KJV: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness). See also: Leviticus 19:15; Psalms 64:7; Psalms 7:4.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
צדקת/ו
tsᵉdâqâh
H6666
"righteousness"
N-fs | Suff
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
צִדְקֹתָי/ו֙
tsᵉdâqâh
H6666
"righteousness"
N-fp | Suff
Encompasses the idea of righteousness, including justice, virtue, and morality, often describing God's attribute or the standard for human behavior. It is used to describe the ideal for personal conduct and societal norms, emphasizing the importance of living a righteous life.
Definition: 1) justice, righteousness 1a) righteousness (in government) 1a1) of judge, ruler, king 1a2) of law 1a3) of Davidic king Messiah 1b) righteousness (of God's attribute) 1c) righteousness (in a case or cause) 1d) righteousness, truthfulness 1e) righteousness (as ethically right) 1f) righteousness (as vindicated), justification, salvation 1f1) of God 1f2) prosperity (of people) 1g) righteous acts Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
Usage: Occurs in 150 OT verses. KJV: justice, moderately, right(-eous) (act, -ly, -ness). See also: Genesis 15:6; Proverbs 16:31; Psalms 5:9.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִזָּכַ֔רְנָה
zâkar
H2142
"to remember"
V-Niphal-Imperf-3fp
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
וּ/בְ/עַוְל֥/וֹ
ʻevel
H5766
"injustice"
Conj | Prep | N-cs | Suff
Injustice or moral evil is what this word represents, covering violent deeds, unfair speech, and general wrongdoing. It is used to describe actions that go against God's standards of righteousness.
Definition: injustice, unrighteousness Another spelling of av.lah (עַוְלָה "injustice" H5766B)
Usage: Occurs in 51 OT verses. KJV: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness). See also: Leviticus 19:15; Psalms 64:7; Psalms 7:4.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֖ה
ʻâsâh
H6213
"to make"
V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
בּ֥/וֹ
""
Prep | Suff
יָמֽוּת
mûwth
H4191
"to die"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — Ezekiel 33:13
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 33:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 33:13
- Jamieson-Fausset-Brown on Ezekiel 33:13
- Matthew Poole's Commentary on Ezekiel 33:13
- Trapp's Commentary on Ezekiel 33:13
- Adam Clarke's Commentary on Ezekiel 33:13
- Cambridge Bible on Ezekiel 33:13
- Whedon's Commentary on Ezekiel 33:13
- Sermons on Ezekiel 33:13
Context — The Message of the Watchman
11Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
12Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’
13If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.
14But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— 15if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 18:24 | But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die. |
| 2 | Hebrews 10:38 | But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.” |
| 3 | Ezekiel 18:4 | Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die. |
| 4 | Luke 18:9–14 | To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” |
| 5 | Ezekiel 3:20 | Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood. |
| 6 | Philippians 3:9 | and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith. |
| 7 | 2 Peter 2:20–22 | If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first. It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them. Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.” |
| 8 | Romans 10:3 | Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness. |
| 9 | 1 John 2:19 | They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us. |
Ezekiel 33:13 Summary
[This verse is saying that just because God has promised us life, it doesn't mean we can start doing whatever we want and still expect to be okay. If we start trusting in our own goodness and do bad things, those good things we did before won't save us. As it says in Matthew 7:21-23, doing good works is not enough to save us if we are not living for God. We need to always remember that our salvation comes from God's love and mercy, not from our own efforts, as seen in Titus 3:5. We should strive to live a life of obedience to God, not to earn our salvation, but as a response to His love and grace, as seen in John 14:15.]
Frequently Asked Questions
What happens if a righteous person starts trusting in their own righteousness?
According to Ezekiel 33:13, if a righteous person trusts in their own righteousness and commits iniquity, their righteous works will not be remembered, and they will die because of the iniquity they have committed, as also seen in Deuteronomy 9:4-6 where it's clear that our righteousness is not the basis of our salvation.
Does this verse mean that our good works are not important?
No, this verse does not mean that our good works are unimportant, but rather that we cannot rely on them to save us, as stated in Ephesians 2:8-9, and that true righteousness comes from faith in God, as seen in Romans 3:21-22.
How does this verse relate to the concept of salvation by faith?
This verse highlights the importance of faith in God for salvation, rather than relying on our own righteousness, as emphasized in Romans 3:28 and Galatians 2:16, where we see that we are justified by faith apart from works of the law.
What is the relationship between righteousness and iniquity in this verse?
In this verse, we see that righteousness is not a guarantee against iniquity, and that even the righteous can fall into sin, as also seen in 1 Corinthians 10:12, where it's warned that if we think we stand, we should be careful not to fall.
Reflection Questions
- What are some ways that I might be trusting in my own righteousness, rather than in God's mercy and grace?
- How can I cultivate a deeper awareness of my own sinfulness and need for God's forgiveness, as seen in Psalm 51:1-4?
- What are some areas of my life where I may be tempted to rely on my own good works, rather than on God's power and provision, as warned against in 2 Corinthians 3:5?
- How can I balance the pursuit of righteousness with the recognition of my own sinfulness and need for grace, as seen in 1 Timothy 1:15-16?
Gill's Exposition on Ezekiel 33:13
When I shall say to the righteous, that he shall surely live,.... A happy life, here and hereafter; an eternal life, and not die the second death: this must be understood, should he appear a truly
Jamieson-Fausset-Brown on Ezekiel 33:13
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he
Matthew Poole's Commentary on Ezekiel 33:13
The righteous; who hath in his life that is past kept the law and forborne evil, hath done what is right and good, and not done what is evil, both which parts of this righteousness are described in Eze. xviii, 5-9. He shall surely live; make him promise of doing him good, and giving him life, peace, every blessing, and happiness. If he trust to his own righteousness; if he conclude former righteousness is sufficient, and therefore turn to ways of sin, pleasing to an evil heart. Commit iniquity; give himself to doing evil, as it were his work. Shall not be remembered; no regard shall be had to what he had done, he doth himself practically renounce it, and interpretatively recant his doing it. His iniquity that he hath committed; in his apostacy and backslidden state. He shall die; shall be punished, his comforts shall be taken away or die in his hand, he shall live and die miserably. For it; his iniquity and punishment of it, and this is emphatically repeated, as .
Trapp's Commentary on Ezekiel 33:13
Ezekiel 33:13 When I shall say to the righteous, [that] he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.Ver. 13. When I shall say to the righteous.] See on Ezekiel 18:24. If he trust to his own righteousness.] As thinking that he hath thereby purchased a licence to commit iniquity.
Adam Clarke's Commentary on Ezekiel 33:13
Verse 13. If he trust to his own righteousness, and commit iniquity] If he trust in his acting according to the statutes and ordinances of religion, and according to the laws relative to rights and wrongs among men, and in other respects commit iniquity, he shall die for it.
Cambridge Bible on Ezekiel 33:13
13. Cf. Ezekiel 3:20, Ezekiel 18:24.
Whedon's Commentary on Ezekiel 33:13
10-20. Compare notes Ezekiel 18:23-32. The people have ceased to excuse themselves, and now “pine away” in utter despair because of their sins.
Sermons on Ezekiel 33:13
| Sermon | Description | |
|---|---|---|
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Blood Covenant - Part 4 by Bob Phillips | In this tape of the sermon series, the speaker emphasizes the importance of having a broken heart and turning to God. He assures the listeners that even if their hearts have become |
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The Danger of Doubting by C.H. Spurgeon | In this sermon, the speaker addresses the doubts and fears that can arise in times of trouble. He encourages the audience to trust in God's purposes and not to doubt His faithfulne |
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What Will Bring Revival in America? by Charles Finney | Charles Finney, as adapted by Jonathan Duttweiler, emphasizes that true revival in America is desperately needed but currently absent. He critiques the superficial excitement and c |
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The Danger of Losing Salvation by Charles Ewing Brown | Charles Ewing Brown preaches about the importance of finding a balance between timidity and self-confidence in the Christian faith. He emphasizes that the only way to keep from fal |
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The Inability of All Duties to Save by Thomas Shepard | Thomas Shepard preaches about the insufficiency of relying on our own good deeds for salvation, emphasizing that even our best actions are tainted with sin and cannot save us. He w |
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2 Timothy 1:13-18 by St. John Chrysostom | John Chrysostom emphasizes the importance of holding fast to sound words of faith and love received, urging believers to keep the good things committed to them by the Holy Spirit. |
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(Hebrews) 1-Overview-1 by Leonard Ravenhill | In this sermon, the preacher begins by discussing the book of Revelation and its portrayal of the end times. He expresses sorrow over the degradation and perversion in society, emp |