Ezekiel 37:10
Ezekiel 37:10 in Multiple Translations
So I prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
And I gave the word at his orders, and breath came into them, and they came to life and got up on their feet, a very great army.
So I prophesied just as he had ordered me, and the breath went into the bodies, and they came back to life and stood up, a huge army!
So I prophecied as hee had commanded me: and the breath came into them, and they liued, and stood vp vpon their feete, an exceeding great armie.
And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet — a very very great force.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.
So I said what he commanded me to say, and then breath entered them. They became alive and stood up, like a huge army.
Berean Amplified Bible — Ezekiel 37:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 37:10 Interlinear (Deep Study)
BIB
HEB
וְ/הִנַּבֵּ֖אתִי
כַּ/אֲשֶׁ֣ר
צִוָּ֑/נִי
וַ/תָּבוֹא֩
בָ/הֶ֨ם
הָ/ר֜וּחַ
וַ/יִּֽחְי֗וּ
וַ/יַּֽעַמְדוּ֙
עַל
רַגְלֵי/הֶ֔ם
חַ֖יִל
גָּד֥וֹל
מְאֹד
מְאֹֽד
וְ/הִנַּבֵּ֖אתִי
nâbâʼ
H5012
to prophesy
Conj | V-Hithpael-Perf-1cs
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֑/נִי
tsâvâh
H6680
to command
V-Piel-Perf-3ms | Suff
וַ/תָּבוֹא֩
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
בָ/הֶ֨ם
Prep | Suff
הָ/ר֜וּחַ
rûwach
H7307
spirit
Art | N-cs
וַ/יִּֽחְי֗וּ
châyâh
H2421
to live
Conj | V-Qal-ConsecImperf-3mp
וַ/יַּֽעַמְדוּ֙
ʻâmad
H5975
to stand
Conj | V-Qal-ConsecImperf-3mp
עַל
ʻal
H5921
upon
Prep
רַגְלֵי/הֶ֔ם
regel
H7272
foot
N-fd | Suff
חַ֖יִל
chayil
H2428
Helech
N-ms
גָּד֥וֹל
gâdôwl
H1419
Great (Sea)
Adj
מְאֹד
mᵉʼôd
H3966
much
Adv
מְאֹֽד
mᵉʼôd
H3966
much
Adv
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezekiel 37:10
וְ/הִנַּבֵּ֖אתִי
nâbâʼ
H5012
"to prophesy"
Conj | V-Hithpael-Perf-1cs
To prophesy means to speak or sing under the influence of the divine spirit, as seen in the prophets of the Bible. This can include predicting the future or simply speaking God's message to others.
Definition: 1) to prophesy 1a) (Niphal) 1a1) to prophesy 1a1a) under influence of divine spirit 1a1b) of false prophets 1b)(Hithpael) 1b1) to prophesy 1b1a) under influence of divine spirit 1b1b) of false prophets Aramaic equivalent: ne.va (נבא "to prophesy" H5013)
Usage: Occurs in 102 OT verses. KJV: prophesy(-ing), make self a prophet. See also: Numbers 11:25; Jeremiah 27:16; Jeremiah 2:8.
כַּ/אֲשֶׁ֣ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֑/נִי
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
וַ/תָּבוֹא֩
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בָ/הֶ֨ם
""
Prep | Suff
הָ/ר֜וּחַ
rûwach
H7307
"spirit"
Art | N-cs
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
וַ/יִּֽחְי֗וּ
châyâh
H2421
"to live"
Conj | V-Qal-ConsecImperf-3mp
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
וַ/יַּֽעַמְדוּ֙
ʻâmad
H5975
"to stand"
Conj | V-Qal-ConsecImperf-3mp
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רַגְלֵי/הֶ֔ם
regel
H7272
"foot"
N-fd | Suff
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Definition: 1) foot 1a) foot, leg 1b) of God (anthropomorphic) 1c) of seraphim, cherubim, idols, animals, table 1d) according to the pace of (with prep) 1e) three times (feet, paces) Aramaic equivalent: re.gal (רְגַל "foot" H7271)
Usage: Occurs in 232 OT verses. KJV: [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time. See also: Genesis 8:9; 2 Samuel 22:39; Psalms 8:7.
חַ֖יִל
chayil
H2428
"Helech"
N-ms
This word represents strength, might, or power, whether physical, financial, or military. In the Bible, it's used to describe the strength of God or the wealth of a nation, as seen in Deuteronomy 8:17-18.
Definition: § Helech = "your army" a place near Arvad and Gammad
Usage: Occurs in 221 OT verses. KJV: able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily). See also: Genesis 34:29; 2 Chronicles 13:3; Psalms 18:33.
גָּד֥וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
מְאֹד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
מְאֹֽד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
Study Notes — Ezekiel 37:10
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 37:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 37:10
- Jamieson-Fausset-Brown on Ezekiel 37:10
- Matthew Poole's Commentary on Ezekiel 37:10
- Trapp's Commentary on Ezekiel 37:10
- Cambridge Bible on Ezekiel 37:10
- Whedon's Commentary on Ezekiel 37:10
- Sermons on Ezekiel 37:10
Context — The Valley of Dry Bones
8As I looked on, tendons appeared on them, flesh grew, and skin covered them; but there was no breath in them.
9Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds, O breath, and breathe into these slain, so that they may live!”
10So I prophesied as He had commanded me, and the breath entered them, and they came to life and stood on their feet—a vast army.
11Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’ 12Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to the land of Israel.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Revelation 11:11 | But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those who saw them. |
| 2 | Psalms 104:30 | When You send Your Spirit, they are created, and You renew the face of the earth. |
| 3 | Revelation 20:4–5 | Then I saw the thrones, and those seated on them had been given authority to judge. And I saw the souls of those who had been beheaded for their testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image, and had not received its mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years. The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection. |
Ezekiel 37:10 Summary
Ezekiel 37:10 is a powerful picture of God's ability to bring life to things that seem dead. Just as God commanded Ezekiel to prophesy to the dry bones, and they came to life, God can bring new life to us when we seem hopeless. This is similar to what Jesus did when He raised Lazarus from the dead (John 11:1-44), showing that He is the giver of life. As we trust in God's power to revive and restore us, we can stand on our feet, just like the vast army in Ezekiel 37:10, and live out our faith with confidence and hope.
Frequently Asked Questions
What does the 'breath' represent in Ezekiel 37:10?
The 'breath' in Ezekiel 37:10 represents the life-giving Spirit of God, as seen in Genesis 2:7 where God breathed life into Adam, and in John 20:22 where Jesus breathed on the disciples to give them the Holy Spirit.
What is the significance of the army in Ezekiel 37:10?
The vast army in Ezekiel 37:10 symbolizes the restored and revived people of God, similar to the vision in Revelation 7:9-10 where a great multitude from every nation stands before the throne of God.
Is Ezekiel 37:10 only about the restoration of Israel?
While Ezekiel 37:10 does have a historical context related to the restoration of Israel, as seen in Ezekiel 37:11-12, it also has spiritual implications for all believers, as seen in Romans 11:25-26, where Paul writes about the spiritual restoration of both Jews and Gentiles.
How does Ezekiel 37:10 relate to our personal lives?
Ezekiel 37:10 reminds us that God is the giver of life and that He can revive and restore us, just as He did with the dry bones, as seen in Psalm 138:7 where David writes about God's power to revive and restore him.
Reflection Questions
- What are the 'dry bones' in my life that need the breath of God to revive them?
- How can I, like Ezekiel, be a prophetic voice to bring life and hope to those around me?
- What does it mean for me to 'stand on my feet' as a follower of Jesus, and how can I live out this reality in my daily life?
- In what ways can I experience the life-giving power of the Holy Spirit in my own life, just as the dry bones experienced it in Ezekiel 37:10?
Gill's Exposition on Ezekiel 37:10
So I prophesied as he commanded me,.... The second time he prophesied to the wind, as he had done to the bones, as he was ordered: and the issue of it was, and breath came into them; or, "the
Jamieson-Fausset-Brown on Ezekiel 37:10
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Matthew Poole's Commentary on Ezekiel 37:10
I prophesied: see . The breath, Heb. the spirit; the spirit of life, or the soul, . Came; entered, took up its abode. They lived; presently discovered that they did live. Stood up; rose with strength, able to support themselves. Army; a power, so the Hebrew, or army of strong, courageous, and well-ordered soldiers. The phrase in the Hebrew is very full; a power, or great host, very, very great. Thus they rise, that the prophet and we might know how safe they would be in themselves, and how terrible to their enemies.
Trapp's Commentary on Ezekiel 37:10
Ezekiel 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.Ver. 10. And the breath came into them.] De foras, from without: as at first they were infused by God, so they are still. This Augustine sometime and for some length of time doubted about, and was therefore censured boldly, but unadvisedly, by one Vincentius Victor, as Chemnitius relateth it. And they lived, and stood up upon their feet.] As life will show itself by sense and motion. Live things will be stirring. Arida etiam peccatorum cords Deus gratis vitali vegetabit.
Cambridge Bible on Ezekiel 37:10
1–14. The vision of Israel’s resurrection from the dead The vision seems suggested by the saying current among the people, “our bones are dried, our hope is lost; we are wholly cut off.” This idea and feeling of the people takes form in the vision which the prophet saw in the valley. The language of the people is figurative: they speak of the nationality, which is no more,—it is dead and its bones scattered and dry. And this idea regarding the nationality, figuratively expressed by the people, is embodied to the prophet in a vision. Hence the passage is not a literal prophecy of the resurrection of individual persons of the nation, dead or slain; it is a prophecy of the resurrection of the nation, whose condition is figuratively expressed by the people when they represent its bones as long scattered and dry. Perfect consistency is not maintained by the prophet: in Ezekiel 37:1-2 the dry bones are represented as lying on the face of the valley, very many and very dry; in Ezekiel 37:12 they are represented as buried and brought up out of their graves. Hosea had already used the figure of resurrection for the resuscitation of the nation (Ezekiel 6:2, Ezekiel 13:4); but, though the language used both here and by Hosea shews familiarity with the idea of the raising again of individuals, this is not what is prophesied. In Isaiah 26:19; Daniel 12 the actual resurrection of individual members of Israel is predicted, cf. Job 14:13 seq.
Whedon's Commentary on Ezekiel 37:10
1-14. This is one of the most marvelous visions of the Old Testament. The companions of Ezekiel were in hopeless despair.
Sermons on Ezekiel 37:10
| Sermon | Description | |
|---|---|---|
|
(Revelation) Revelation 10:7-11:15 by Zac Poonen | In this sermon, the speaker emphasizes the importance of truly digesting and applying the word of God in our lives. He contrasts this with the idea of simply chewing on the word wi |
|
(Revelation) the Banishment of Satan by Willie Mullan | In this sermon, the preacher begins by quoting a passage from the Bible about the Spirit of the Lord being upon him to preach good tidings to the meek. He then talks about the key |
|
Resurrection of the Witness by Robert B. Thompson | In this sermon, the speaker emphasizes the importance of pressing into the rest of God, which has already been foreordained. They explain that our job is to use the sword of the Lo |
|
Holy Spirit 1 by William MacDonald | In this sermon, the speaker addresses the frustration and confusion that arises when believers witness blessings and growth in churches that do not adhere to biblical truth. He emp |
|
Jesus Gives Perfect Peace by Jim Elliot | The preacher, focusing on the Greek word 'anakainizo' meaning 'to restore,' emphasizes the concept of bringing to conversion again and the impossibility of a second repentance acco |
|
The Spirit in Creation by G. Campbell Morgan | G. Campbell Morgan explores the profound role of the Holy Spirit in creation, emphasizing that His generative work is often overlooked compared to His regenerative role. He illustr |
|
The Old and New Creation by Horatius Bonar | Horatius Bonar emphasizes the significance of faith in understanding the creation narrative in Genesis 1, asserting that God, the one true Creator, brought the universe into existe |