Ezekiel 37:15
Ezekiel 37:15 in Multiple Translations
Again the word of the LORD came to me, saying,
¶ The word of the LORD came again unto me, saying,
The word of Jehovah came again unto me, saying,
And the word of the Lord came to me, saying,
Another message from the Lord came to me, saying,
The word of the Lord came againe vnto me, saying,
And there is a word of Jehovah unto me, saying,
The LORD’s word came again to me, saying,
The word of the LORD came again to me, saying,
And the word of the Lord came to me, saying:
Yahweh gave me another message. He said,
Berean Amplified Bible — Ezekiel 37:15
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 37:15 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֥י
דְבַר
יְהוָ֖ה
אֵלַ֥/י
לֵ/אמֹֽר
וַ/יְהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלַ֥/י
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹֽר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 37:15
וַ/יְהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלַ֥/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹֽר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Study Notes — Ezekiel 37:15
Show Verse Quote Highlights
Context — One Nation with One King
13Then you, My people, will know that I am the LORD, when I open your graves and bring you up from them.
14I will put My Spirit in you and you will live, and I will settle you in your own land. Then you will know that I, the LORD, have spoken, and I will do it, declares the LORD.’”
15Again the word of the LORD came to me, saying,
16“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’ 17Then join them together into one stick, so that they become one in your hand.Ezekiel 37:15 Summary
This verse tells us that God spoke to Ezekiel again, giving him a new message to share with the people. It's a reminder that God is always speaking to us, guiding us, and giving us instructions, just like He did with Ezekiel (as seen in Jeremiah 33:3). We can learn to listen to God's voice by reading His Word, the Bible, and by spending time in prayer, as encouraged in Psalm 119:105 and Matthew 7:7-8. By doing so, we can deepen our relationship with God and understand His plan for our lives.
Frequently Asked Questions
What does it mean for the word of the Lord to come to Ezekiel?
This phrase indicates that God is speaking directly to Ezekiel, guiding him and giving him a message to share with the people, as seen in Ezekiel 1:3 and Jeremiah 1:4.
How often did God speak to Ezekiel in the book of Ezekiel?
The phrase 'the word of the Lord came to me' is used multiple times in the book of Ezekiel, indicating that God spoke to Ezekiel on several occasions, such as Ezekiel 1:3, Ezekiel 3:16, and Ezekiel 6:1.
What is the significance of Ezekiel receiving a new message from God?
Ezekiel receiving a new message from God signifies a new direction or a continuation of God's plan, as seen in Ezekiel 37:15, where God gives Ezekiel instructions to write on sticks, symbolizing the reunification of Israel.
How does this verse relate to the overall message of Ezekiel 37?
This verse sets the stage for the symbolic action of joining the sticks, which represents the reunification of Judah and Israel, as described in Ezekiel 37:16-17, and is a fulfillment of God's promise to restore His people, as seen in Ezekiel 36:24 and Isaiah 11:13.
Reflection Questions
- What does it mean to you that God speaks to individuals, and how can you be more attentive to His voice in your life?
- How do you think Ezekiel felt when he received a new message from God, and what can you learn from his experiences?
- What are some ways you can apply the principle of listening to God's voice in your daily life, as seen in Ezekiel's example?
- How does the idea of God speaking to you personally impact your understanding of your relationship with Him?
Gill's Exposition on Ezekiel 37:15
The word of the Lord came unto me again,.... Immediately or quickly after he had the above vision of the dry bones, and the explanation of it: saying: as follows:
Jamieson-Fausset-Brown on Ezekiel 37:15
And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, No JFB commentary on these verses.
Trapp's Commentary on Ezekiel 37:15
Ezekiel 37:15 The word of the LORD came again unto me, saying,Ver. 15. And the word of the Lord.] See Ezekiel 18:1.
Cambridge Bible on Ezekiel 37:15
15–28. Prophecy of the reunion of the restored Israel into one kingdom, ruled by one king, even David (1) Ezekiel 37:15-23. Symbol of the union of Judah and Israel into one kingdom, with its explanation. (2) Ezekiel 37:24-25. There shall be one king over the new nation, even David. (3) Ezekiel 37:26-28. Jehovah’s covenant with the people shall be everlasting, and his presence will sanctify them.
Whedon's Commentary on Ezekiel 37:15
15-22. By this symbolic action, the last which is recorded of him, Ezekiel visibly pictures the reunion of Judah and Israel, the southern and northern kingdoms, into one nation.