Hebrew Word Reference — Ezekiel 42:1
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
A village in the Bible is a small settlement surrounded by walls. In Matthew 21:2, Jesus sends his disciples to a village to find a donkey, while in Mark 6:6, Jesus travels from village to village teaching.
Definition: 1) court, enclosure 1a) enclosures 1b) court
Usage: Occurs in 163 OT verses. KJV: court, tower, village. See also: Genesis 25:16; 2 Chronicles 24:21; Psalms 10:8.
This word means outer or external, describing something outside or secular. It is used in Ezekiel 40:5 to describe the outer wall of a building.
Definition: outer, external, outward
Usage: Occurs in 24 OT verses. KJV: outer, outward, utter, without. See also: 1 Kings 6:29; Ezekiel 40:37; Ezekiel 46:21.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Definition: room, chamber, hall, cell
Usage: Occurs in 41 OT verses. KJV: chamber, parlour. Compare H5393 (נִשְׁכָּה). See also: 1 Samuel 9:22; Jeremiah 36:20; Jeremiah 35:2.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
This word refers to the act of cutting or polishing something, or a separate place. It involves separating or dividing to make something distinct. The word is used in the Bible to describe a place set apart for a specific purpose.
Definition: 1) a cutting, polishing, separation 1a) cutting, polishing 1b) separation, separate place
Usage: Occurs in 8 OT verses. KJV: polishing, separate place. See also: Lamentations 4:7; Ezekiel 41:15; Ezekiel 42:13.
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
In the original Hebrew, this word means a building or structure, referring to any kind of edifice. It is used in various contexts to describe physical buildings.
Definition: structure, building Aramaic equivalent: bin.yan (בִּנְיָן "building" H1147)
Usage: Occurs in 6 OT verses. KJV: building. See also: Ezekiel 40:5; Ezekiel 42:1; Ezekiel 42:10.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
Context — Chambers for the Priests
Cross References
| Reference | Text (BSB) |
| 1 |
Ezekiel 40:20 |
He also measured the length and width of the gateway of the outer court facing north. |
| 2 |
Ezekiel 40:17 |
Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement, |
| 3 |
Ezekiel 42:13 |
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy. |
| 4 |
Ezekiel 41:12–15 |
Now the building that faced the temple courtyard on the west was seventy cubits wide, and the wall of the building was five cubits thick all around, with a length of ninety cubits. Then he measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits. Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court, |
| 5 |
Ezekiel 41:1 |
Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side. |
| 6 |
Ezekiel 42:4 |
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north. |
| 7 |
Revelation 11:2 |
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months. |
| 8 |
Ezekiel 41:9 |
The outer wall of the side rooms was five cubits thick, and the open area between the side rooms of the temple |
| 9 |
Ezekiel 40:24 |
Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others. |
| 10 |
Ezekiel 40:2–3 |
In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city. So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand. |
Ezekiel 42:1 Summary
In Ezekiel 42:1, the prophet is taken to the outer court of the temple, where he sees a group of chambers. This verse is part of a bigger vision of the restored temple, which represents God's presence among His people. The temple's design and layout are important because they show us how God wants us to worship and live in a way that honors Him (as seen in Exodus 25-31 and 1 Kings 6:1-38). As we read this verse, we can remember that our bodies are also temples, where God's Spirit lives, and we should strive to live in a way that honors Him (1 Corinthians 3:16-17, 1 Corinthians 6:19-20).
Frequently Asked Questions
What is the significance of the outer court in Ezekiel 42:1?
The outer court in Ezekiel 42:1 is a part of the temple complex, as described in Ezekiel, and its layout and design hold importance in understanding the spiritual significance of the temple, much like the tabernacle in Exodus 25-31 and its relevance to worship in Leviticus 1:1-7.
Why is the man leading the prophet Ezekiel to the group of chambers in Ezekiel 42:1?
The man, who is likely an angel or a divine being, is guiding Ezekiel to reveal the details of the temple and its chambers, which symbolize the dwelling place of God among His people, as seen in Ezekiel 43:1-5 and Psalm 48:1-3.
What is the purpose of the chambers opposite the temple courtyard and the outer wall on the north side?
The chambers serve as a part of the temple's architectural design, possibly for storage, meetings, or other temple-related activities, highlighting the attention to detail in the temple's construction, similar to the instructions given in 1 Kings 6:1-38 for the construction of Solomon's temple.
How does Ezekiel 42:1 relate to the rest of the book of Ezekiel?
Ezekiel 42:1 is part of the prophet's vision of the restored temple, which is a central theme in the book of Ezekiel, emphasizing God's presence and glory, as seen in Ezekiel 1:1-28 and Ezekiel 40:1-4.
Reflection Questions
- As you read Ezekiel 42:1, what comes to mind when you think about the temple as a symbol of God's presence among His people?
- How can you apply the concept of the outer court and the temple's design to your own life, considering your relationship with God and your role in the community of believers?
- What does the detailed description of the temple in Ezekiel 42:1 reveal about God's character and His desire for His people to understand His holiness?
- As you reflect on Ezekiel 42:1, how can you deepen your understanding of the connection between the physical temple and the spiritual temple, which is the body of Christ, as described in 1 Corinthians 3:16-17?
Gill's Exposition on Ezekiel 42:1
Then he brought me forth into the utter court, the way toward the north,.... After the dimensions of the gates and courts of this building had been shown, and that of itself, the holy and most holy
Jamieson-Fausset-Brown on Ezekiel 42:1
Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
Matthew Poole's Commentary on Ezekiel 42:1
EZEKIEL CHAPTER 42 The chambers for the priests, . The use thereof, ,14. The measures of the outward court, . After a particular view of the temple, and all its parts, with the inmost court, and all in it, the prophet is brought forth into the utter court; called so in regard to that more inward, whence the prophet now cometh: it is likely, if not certain, this was the priests’ court, which had two others more outward, but because the prophet had been in one more inward than that of the priests, he giveth the name of outer to this court. Toward the north; through the north gate, by which he descended into the court, where the staircase was by which he went up into the chambers, built over the pilasters and arches, so that underneath was a cloister, or gallery. The chamber; either the singular number for the plural, or chamber for the row of chambers; or else, into one of the many that were there. The separate place: whether you take it for the temple itself, or for that building equal to the temple, on the west part of the temple, still this row of chambers faced the north part of it. Before the building toward the north: the south front of this range of chambers looked to the north front of the temple, and its buildings on that side, or to the north front of the separate place, and its buildings on that side, or to the north front of the separate place.
Trapp's Commentary on Ezekiel 42:1
Ezekiel 42:1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that [was] over against the separate place, and which [was] before the building toward the north.Ver. 1. Then he brought me forth into the utter court,] scil., Of the temple, at both ends and on either side whereof there were spacious places, in manner of our churchyards, saith one. Sequitur locus valde confusus et multo impeditissimus, saith Castalio. This is a very dark and difficult chapter, the sense whereof I would fain learn of some other, for I know not what to make of it: thus he. Oecolampadius also to like purpose, after R. Solomon, and thus prayeth, Suggerat Dominus conanti quae ad gloriam illius, certe quae non officiant, precor, &c., i.e., The Lord help our honest endeavours, that we may do what may be for his glory, and not for the hurt of any reader. That was a holy prayer of his colleague Zuinglius in like case, and may it be ours also, Deum Opt. Max. precor ut vias nostras dirigat, &c., I beseech Almighty God to direct our ways, and if at any time, Balaam-like, we shall obstinately resist the truth, let him set his angel against us, who, with the terror of his sword, may so dash this ass (our ignorance, I mean, and presumptuous boldness) against the wall, that we may feel our feet (that is, our carnal sense and reason) crushed and broken; that we no longer dishonour the name of our Lord God. Zuing. Epist., lib. iii.
Ellicott's Commentary on Ezekiel 42:1
XLII. This chapter describes what is not only new in this vision, but also unknown in either the former or the later Temple. Ezekiel 42:1-14 are occupied with the account of certain chambers for the priests adjoining the inner court, but actually within the area of the outer. From Ezekiel 42:14 it is plain that these chambers, although thus situated in the outer court, were considered for ecclesiastical purposes as belonging to the inner. Ezekiel 42:15-20 describe a very large area enclosing the Temple and its courts as an additional safeguard to its sanctity. (1) Utter court.—Outer court (see Note on 40:31). The “into” of the next clause should be “unto”; so also in Ezekiel 46:19. Before the building.—The preposition is the same as that translated just before, and also twice in Ezekiel 42:3, “over against.” The length of this chamber, or series of chambers, was 100 cubits (Ezekiel 42:2), and as it appears from Ezekiel 46:19 that it did not reach to the western wall, it must have extended the whole remaining length of the building to the west of the separate place, across the separate place itself, and probably also across the chambers at the west end of the Temple (see Plan II., H, H [Ezekiel 40:44-49]). The chamber on the north is particularly described in Ezekiel 42:1-9, and in Ezekiel 42:10-12 mention is made more briefly of a corresponding one on the south.
Adam Clarke's Commentary on Ezekiel 42:1
CHAPTER XLII This chapter gives us a description of the priests' chambers and their use, with the dimensions of the holy mount on which the temple stood, 1-20. NOTES ON CHAP. XLII Verse 1. He brought me forth into the utter court] He brought him out from the temple into the court of the priests. This, in reference to the temple, was called the outer court; but the court of the people was beyond this.
Cambridge Bible on Ezekiel 42:1
1–12. The chambers in the inner court. In the inner court on the two sides N. and S. of the house or temple proper were erected blocks of cells for the use of the priests, where they ate the holy things and deposited their sacred garments. They are those referred to Ezekiel 41:10. The block on the N. side is fully described (Ezekiel 42:1-9), and that on the S. of the house is said to be similar in all respects (Ezekiel 42:10-12). The block on the N. extended from the “separate place” to the N. wall of the inner court, a breadth of 50 cubits, all the space available. The block of cells had two wings, one 100 cubits long running along the “separate place,” Fig. 3, G, the other 50 cubits long, Fig. 3, G, running along the N. wall of the inner court—both measurements E. to W. Between the two wings of the block ran a walk of 10 cubits broad and 100 cubits long, i.e. the whole length of the longer wing, Fig. 3, O, and on this walk the doors into the chambers opened, i.e. looked to the N. (at least in the longer wing). The chambers were built in three stories, but those of the third story were narrower than those of the other two, because a “gallery” in the uppermost story took up some space.
The chambers had no pillars like those in the outer court. There was an entrance-way leading to the chambers from the outer court, through the wall of the inner court, but its precise situation is not indicated.
Barnes' Notes on Ezekiel 42:1
Utter court - Outward court, so Ezekiel 42:3. Into the chamber ... before the building - to the chambers (See L, Plan II)... over against etc.
Whedon's Commentary on Ezekiel 42:1
1-3. Toy renders: “Then he took me out to the outer court on the north and thence led me to the chamber building which faced the temple court on the south and the hall building on the north.
Sermons on Ezekiel 42:1
| Sermon | Description |
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Church History - Session 8 (The Book of Revelation: A Historic Sequence)
by Edgar F. Parkyns
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In this sermon, the preacher discusses the concept of the second row and how it signifies the end of the advancing power of Turkey. The preacher then references the biblical passag |
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The Prophetic Year
by Sir Robert Anderson
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Sir Robert Anderson delves into the intricate details of the prophetic era in the Bible, exploring the significance of 'weeks' in Jewish culture and the measurement of time in rela |
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Day 249, Revelation 11
by David Servant
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David Servant delves into the mysterious prophecies in Revelation 11, discussing the significance of the final days of Jerusalem being trodden underfoot by nations for three-and-a- |
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The River of Life
by David Wilkerson
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In this sermon, the preacher discusses a vision that the prophet Ezekiel had about a river of life. The preacher emphasizes that this vision is a prophecy for the Church of the lat |
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A Revelation of Christ
by B.H. Clendennen
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This sermon emphasizes the importance of seeking a fresh revelation of Jesus Christ in practical life situations, highlighting the transformative power of truly seeing and knowing |
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The City & the Saved Nations
by Robert B. Thompson
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In this sermon, the speaker emphasizes the importance of patience and endurance in the Christian journey. He urges listeners to avoid the temptation of seeking shortcuts or graspin |
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The House of God
by T. Austin-Sparks
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T. Austin-Sparks emphasizes that the House of God is embodied in Christ, who serves as the ultimate meeting place between heaven and earth. Through the visions given to Ezekiel, th |