Hebrew Word Reference — Ezekiel 42:16
To measure means to stretch or extend something, like a line or a boundary. In the Bible, it is used to describe God's measurements for the tabernacle and temple. It can also mean to assess or evaluate something.
Definition: 1) to measure, stretch 1a) (Qal) to measure 1b) (Niphal) to be measured 1c) (Piel) 1c1) to extend, continue 1c2) to measure, measure off 1d) (Po) measured 1e) (Hithpolel) to extend oneself, stretch oneself Also means: mid.dad (מָדַד "to extend" H4059)
Usage: Occurs in 49 OT verses. KJV: measure, mete, stretch self. See also: Exodus 16:18; Ezekiel 40:32; Psalms 60:8.
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Definition: : spirit 1) wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Usage: Occurs in 348 OT verses. KJV: air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y). See also: Genesis 1:2; Job 6:26; Psalms 1:4.
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
This word describes a branch or reed, and is used to represent measurement, strength, or support. In the Bible, it is used to describe objects like the rod of a steelyard or the branches of a lampstand.
Definition: : branch 1) reed, stalk, bone, balances 1a) stalk 1b) water-plant, reed 1c) calamus (aromatic reed) 1d) derived meanings 1d1) measuring-rod 1d2) reed (as unit of measure-6 cubits) 1d3) beam (of scales-for scales themselves) 1d4) shaft (of lampstand) 1d5) branches (of lampstand) 1d6) shoulder-joint
Usage: Occurs in 38 OT verses. KJV: balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk. See also: Genesis 41:5; Isaiah 19:6; Psalms 68:31.
In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute
Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
A cubit is a unit of measurement, about the length of a forearm, used in the Bible to describe the size of objects like the Ark of the Covenant in Exodus. It is also used to describe a foundation or a door-base.
Definition: cubit-a measure of distance (the forearm), roughly 18 in (. 5m). There are several cubits used in the OT, the cubit of a man or common cubit (De 3:11), the legal cubit or cubit of the sanctuary (Eze 40:5) plus others. See a Bible Dictionary for a complete treatment. Aramaic equivalent: am.mah (אַמָּה "cubit" H0521)
Usage: Occurs in 132 OT verses. KJV: cubit, [phrase] hundred (by exchange for H3967 (מֵאָה)), measure, post. See also: Genesis 6:15; 2 Chronicles 3:3; Isaiah 6:4.
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
This word describes a branch or reed, and is used to represent measurement, strength, or support. In the Bible, it is used to describe objects like the rod of a steelyard or the branches of a lampstand.
Definition: : branch 1) reed, stalk, bone, balances 1a) stalk 1b) water-plant, reed 1c) calamus (aromatic reed) 1d) derived meanings 1d1) measuring-rod 1d2) reed (as unit of measure-6 cubits) 1d3) beam (of scales-for scales themselves) 1d4) shaft (of lampstand) 1d5) branches (of lampstand) 1d6) shoulder-joint
Usage: Occurs in 38 OT verses. KJV: balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk. See also: Genesis 41:5; Isaiah 19:6; Psalms 68:31.
This word describes a branch or reed, and is used to represent measurement, strength, or support. In the Bible, it is used to describe objects like the rod of a steelyard or the branches of a lampstand.
Definition: : branch 1) reed, stalk, bone, balances 1a) stalk 1b) water-plant, reed 1c) calamus (aromatic reed) 1d) derived meanings 1d1) measuring-rod 1d2) reed (as unit of measure-6 cubits) 1d3) beam (of scales-for scales themselves) 1d4) shaft (of lampstand) 1d5) branches (of lampstand) 1d6) shoulder-joint
Usage: Occurs in 38 OT verses. KJV: balance, bone, branch, calamus, cane, reed, [idiom] spearman, stalk. See also: Genesis 41:5; Isaiah 19:6; Psalms 68:31.
In the Bible, this Hebrew word means something that is measured, like height, width, or a portion of something. It can also refer to a garment or tribute, like a tax. It is used to describe Goliath's great stature in 2 Samuel 21:20.
Definition: A man living at the time of United Monarchy, first mentioned at 2Sa.21.20; son of: Rapha (H7497A); brother of: Goliath (H1555), Ishbi-benob (H3430), Saph (H5593), Lahmi (H3902) § (BDB) tribute
Usage: Occurs in 53 OT verses. KJV: garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide. See also: Exodus 26:2; Isaiah 45:14; Psalms 39:5.
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
Context — The Outer Measurements
Cross References
| Reference | Text (BSB) |
| 1 |
Ezekiel 40:3 |
So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand. |
| 2 |
Revelation 11:1–2 |
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there. But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months. |
| 3 |
Zechariah 2:1 |
Then I lifted up my eyes and saw a man with a measuring line in his hand. |
Ezekiel 42:16 Summary
This verse describes how the man measured the east side of the temple area to be 500 cubits long using a measuring rod. This measurement represents God's precise plan for His temple, emphasizing the importance of obedience to His instructions (as seen in Exodus 25:9). The east side may symbolize new life and hope, and the length of 500 cubits may represent perfection or completeness. Just as God has a detailed plan for His temple, He also has a plan for our lives, and we can trust in His goodness and wisdom (Psalm 84:1-4).
Frequently Asked Questions
What is the significance of the measuring rod in Ezekiel 42:16?
The measuring rod represents God's precise and detailed plan for His temple, emphasizing the importance of obedience to His instructions, as seen in Exodus 25:9 and Hebrews 8:5.
Why did the man measure the east side of the temple area first?
The Bible does not provide a specific reason, but it may be because the east side is often associated with the direction of the rising sun, symbolizing new life and hope, as mentioned in Revelation 21:23 and Isaiah 60:1-2.
What is the spiritual significance of the east side being 500 cubits long?
The exact length may represent perfection or completeness, as the number 500 is a multiple of 10, which symbolizes completeness in the Bible, as seen in Leviticus 26:8 and Deuteronomy 32:30.
How does this measurement relate to the overall design of the temple?
The measurement of the east side is part of the overall design of the temple, which is meant to reflect God's character and provide a dwelling place for His presence, as described in 1 Kings 8:13 and Psalm 84:1-4.
Reflection Questions
- What does this verse reveal about God's attention to detail in His plans?
- How can I apply the principle of precise obedience to God's instructions in my own life?
- What does the measurement of the east side represent in terms of spiritual growth or development?
- How can I reflect on the significance of the number 500 in this context and its relation to perfection or completeness?
Gill's Exposition on Ezekiel 42:16
He measured the east side,.... He began with that, being at the east gate: the building was foursquare, and so was the wall about it, and had each four equilateral sides, which were separately
Jamieson-Fausset-Brown on Ezekiel 42:16
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about. He measured the east side ... five hundred reeds.
Matthew Poole's Commentary on Ezekiel 42:16
He, the angel, or Christ in the appearance of a man, measured the east side, from the two opposite angles of the inside north and south, with the measuring reed, which was of six cubits and one hand or three inches. Round about; as . The four square was five hundred reeds, that is, each wall was one hundred and twenty-five reeds, say some, yet this hath its difficulties, though I think it more likely than the conjecture of L. C.; and, for aught I see, the guess of Villalpandus may be admitted, that the whole square was four times measured round about, from the east round, from the north round, &c., as this: the 17th, 18th, and 19th verses repeat it.
Trapp's Commentary on Ezekiel 42:16
Ezekiel 42:16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.Ver. 16. Five hundred reeds.] Lo, here the large extent of the Holy Catholic Church, the communion of saints.
Ellicott's Commentary on Ezekiel 42:16
(16) With the measuring reed.—According to Ezekiel 40:5 the reed was six cubits long; 500 reeds therefore, the measure of each side of the square, was 3,000 cubits, or about 5,000 feet = nearly a mile. Of course such a space, quite as large as was ever enclosed by the walls of ancient Jerusalem, would have been impossible upon the hill of Moriah, and various efforts have been made by some of the commentators to reduce the size; but the use of the reed as the unit of measurement is decisive. The objection to the size is without value, as Keil well says, “for the simple reason that in Ezekiel 45, 48 there follow still further statements concerning the separation of the sanctuary from the rest of the land, which are in perfect harmony with this, and show most indisputably that the Temple seen by Ezekiel was not to have its seat in the ancient Jerusalem;” nor, it may be added, in any other earthly locality. It is a vision not designed to have a material realisation.
Adam Clarke's Commentary on Ezekiel 42:16
Verse 16. - 19. He measured the east - north - south - west side] Each of which was five hundred reeds: and, as the building was square, the area must have been nearly thirteen thousand paces. No wonder this was called a city. See Ezekiel 40:2.
Cambridge Bible on Ezekiel 42:16
16. five hundred reeds] Rather: cubits. Five hundred reeds, the reed being 6 cubits, would give a measurement of 3000 cubits. No allusion is made to such a space surrounding the house buildings anywhere else. On the contrary in Ezekiel 45:2 the area of the temple buildings is said to be 500 cubits square, and the free place about it 50 cubits. LXX. omits the word “reeds” everywhere in these verses, expressly giving “cubits” in Ezekiel 42:17. In Ezekiel 42:20 (Heb.) allusion is made to the wall, and “reeds” is omitted. That the outer wall of the temple buildings formed a square of 500 cubits appears from measurements given elsewhere. Taking the direction N. to S. we have 50 (outer gate, Ezekiel 40:21) + 100 (gate to gate, Ezekiel 40:23) + 50 (inner gate, Ezekiel 40:36) + 100 (inner court, Ezekiel 40:47) + 50 (inner gate) + 100 (gate to gate) + 50 (outer gate) = 500. Or going from E. to W. the result is the same: 50 (outer gate) + 100 (gate to gate) + 50 (inner gate) + 100 (inner court) + 100 (house, Ezekiel 41:13) + 100 (building behind house, Ezekiel 41:13) = 500. round about] The word is wanting in Ezekiel 42:18, and Ezekiel 42:19 reads: he turned about and measured. LXX. reads in the latter way in all the Ezekiel 42:16-18, attaching the word to the beginning of the following verse, no doubt rightly, cf. a similar case 1 Samuel 14:21.
In LXX. also Ezekiel 42:18-19 are transposed, the natural order round the wall being followed.
Whedon's Commentary on Ezekiel 42:16
15-20. If the present Hebrew text is to be followed, we have here a measurement of an outer wall, encompassing the temple quadrangle, three thousand sacred cubits (three thousand five hundred common cubits) long on every side.
Sermons on Ezekiel 42:16
| Sermon | Description |
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The Persistent Purpose of God - Part 10
by T. Austin-Sparks
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In this sermon, the speaker focuses on the instructions given to the Prophet in the book of Ezekiel. The Prophet is told to behold with his eyes, hear with his ears, and set his he |
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Christ Is the Great Spiritual Order
by T. Austin-Sparks
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T. Austin-Sparks emphasizes that Christ is the Great Spiritual Order, using Ezekiel's vision of the Man of brass as a symbol of righteous judgment and the standard for measuring th |
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The Man in the Glory
by T. Austin-Sparks
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T. Austin-Sparks emphasizes the significance of the 'Man in the Glory,' illustrating how the Spirit of God governs and transforms believers to reflect Christ's image. He draws para |
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(Daniel) Daniel's Seventy Weeks
by Willie Mullan
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Willie Mullan explores the profound prophecy of Daniel's Seventy Weeks, emphasizing its significance as one of the greatest prophetic revelations in the Bible. He discusses the ang |
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(Revelation) Part 1 the Last Trumpet
by Willie Mullan
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In this sermon, the preacher begins by leading the congregation in singing the hymn "Stand Up, Stand Up for Jesus." He then introduces the topic of the sermon, which is the woman m |
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(Demonology) When the Church Goes
by Willie Mullan
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In this sermon, the preacher discusses the worship of the dragon and the beast mentioned in verse 4. He emphasizes that the devil energizes men to carry out his tactics, just like |
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(February 1987) 01 - Arise and Measure the Temple
by Ray Lowe
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In this sermon, the preacher talks about a revolution that is taking place in the country, which will be followed by a revival. He shares a story about a preacher in 1964 who exper |