Ezekiel 48:1
Ezekiel 48:1 in Multiple Translations
“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.
Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part.
This is a list of the allocations according to the names of the tribes. At the northern frontier, Dan's allocation borders the Hethlon road to Lebo-hamath and to Hazar-enan on the border of Damascus with Hamath to the north, and extends from the eastern boundary of the country to that on the west.
Now these are the names of the tribes. From the North side, to the coast towarde Hethlon, as one goeth to Hamath, Hazar, Enan, and the border of Damascus Northwarde the coast of Hamath, euen from the East side to the West shall be a portion for Dan.
And these [are] the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his — side east and west, Dan one,
“Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion.
Now these are the names of the tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the limit of Hamath; for these are his sides east and west; a portion for Dan.
And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.
“Here is a list of the tribes of Israel and the territory that each tribe is to receive: The tribe of Dan will be allotted land at the northern boundary of Israel: It will extend east from the Mediterranean Sea east to Hethlon city, then from there to Hamath Pass, and on to the town of Hazar-Enan south of Damascus, between Damascus and Hamath. The tribe of Dan will receive land on the northern border of Israel from the eastern end of the country west to the Mediterranean Sea.
Berean Amplified Bible — Ezekiel 48:1
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 48:1 Interlinear (Deep Study)
BIB
HEB
וְ/אֵ֖לֶּה
שְׁמ֣וֹת
הַ/שְּׁבָטִ֑ים
מִ/קְצֵ֣ה
צָפ֡וֹנָ/ה
אֶל
יַ֣ד
דֶּֽרֶךְ
חֶתְלֹ֣ן
לְֽבוֹא
חֲמָ֡ת
חֲצַ֣ר
עֵינָן֩
גְּב֨וּל
דַּמֶּ֤שֶׂק
צָפ֨וֹנָ/ה֙
אֶל
יַ֣ד
חֲמָ֔ת
וְ/הָיוּ
ל֧/וֹ
פְאַת
קָדִ֛ים
הַ/יָּ֖ם
דָּ֥ן
אֶחָֽד
וְ/אֵ֖לֶּה
ʼêl-leh
H428
these
Conj | Pron
שְׁמ֣וֹת
shêm
H8034
name
N-mp
הַ/שְּׁבָטִ֑ים
shêbeṭ
H7626
tribe
Art | N-mp
מִ/קְצֵ֣ה
qâtseh
H7097
end
Prep | N-cs
צָפ֡וֹנָ/ה
tsâphôwn
H6828
Zaphon
N-fs | Suff
אֶל
ʼêl
H413
to(wards)
Prep
יַ֣ד
yâd
H3027
hand
N-cs
דֶּֽרֶךְ
derek
H1870
way
N-cs
חֶתְלֹ֣ן
Chethlôn
H2855
Hethlon
N-proper
לְֽבוֹא
bôwʼ
H935
Lebo
N-proper
חֲמָ֡ת
Chămâth
H2574
Hamath
N-proper
חֲצַ֣ר
Chătsar ʻÊynân
H2704
Hazar-enan
N-proper
עֵינָן֩
Chătsar ʻÊynân
H2704
Hazar-enan
N-proper
גְּב֨וּל
gᵉbûwl
H1366
border
N-ms
דַּמֶּ֤שֶׂק
Dammeseq
H1834
Damascus
N-proper
צָפ֨וֹנָ/ה֙
tsâphôwn
H6828
Zaphon
N-fs | Suff
אֶל
ʼêl
H413
to(wards)
Prep
יַ֣ד
yâd
H3027
hand
N-cs
חֲמָ֔ת
Chămâth
H2574
Hamath
N-proper
וְ/הָיוּ
hâyâh
H1961
to be
Conj | V-Qal-3cp
ל֧/וֹ
Prep | Suff
פְאַת
pêʼâh
H6285
side
N-fs
קָדִ֛ים
qâdîym
H6921
east
N-ms
הַ/יָּ֖ם
yâm
H3220
West
Art | N-ms
דָּ֥ן
Dân
H1835
Dan
N-proper
אֶחָֽד
ʼechâd
H259
one
Adj
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 48:1
וְ/אֵ֖לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
שְׁמ֣וֹת
shêm
H8034
"name"
N-mp
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
הַ/שְּׁבָטִ֑ים
shêbeṭ
H7626
"tribe"
Art | N-mp
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
מִ/קְצֵ֣ה
qâtseh
H7097
"end"
Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
צָפ֡וֹנָ/ה
tsâphôwn
H6828
"Zaphon"
N-fs | Suff
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יַ֣ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
דֶּֽרֶךְ
derek
H1870
"way"
N-cs
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
חֶתְלֹ֣ן
Chethlôn
H2855
"Hethlon"
N-proper
Hethlon is a place in northern Palestine, meaning hiding place. It is mentioned in the Bible as a border location. The name Hethlon is used to identify this site.
Definition: § Hethlon = "hiding place" a place on the northern border of Palestine
Usage: Occurs in 2 OT verses. KJV: Hethlon. See also: Ezekiel 47:15; Ezekiel 48:1.
לְֽבוֹא
bôwʼ
H935
"Lebo"
N-proper
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
חֲמָ֡ת
Chămâth
H2574
"Hamath"
N-proper
Hamath is an ancient city in Syria, mentioned in 2 Kings as a key location. It was a major city in the region, known for its fortress.
Definition: § Hamath = "fortress" the principle city of upper Syria in the valley of the Orontes
Usage: Occurs in 33 OT verses. KJV: Hamath, Hemath. See also: Numbers 13:21; 1 Chronicles 18:9; Isaiah 10:9.
חֲצַ֣ר
Chătsar ʻÊynân
H2704
"Hazar-enan"
N-proper
Hazar-enan means village of fountains, a city on the northeast border of Canaan. It is another spelling of Hazar-enon and refers to a place with many water springs. The city is mentioned in the Bible as a border town.
Definition: Hazar-enan = "village of fountains" a city on the northeast border of Canaan; same as cha.tsar e.non (חֲצַר עֵינָן "Hazar-enan" H2703) Also named: cha.tsar e.non (חֲצַר עֵינָן "Hazar-enan" H2703)
Usage: Occurs in 3 OT verses. KJV: Hazar-enan. See also: Numbers 34:9; Numbers 34:10; Ezekiel 48:1.
עֵינָן֩
Chătsar ʻÊynân
H2704
"Hazar-enan"
N-proper
Hazar-enan means village of fountains, a city on the northeast border of Canaan. It is another spelling of Hazar-enon and refers to a place with many water springs. The city is mentioned in the Bible as a border town.
Definition: Hazar-enan = "village of fountains" a city on the northeast border of Canaan; same as cha.tsar e.non (חֲצַר עֵינָן "Hazar-enan" H2703) Also named: cha.tsar e.non (חֲצַר עֵינָן "Hazar-enan" H2703)
Usage: Occurs in 3 OT verses. KJV: Hazar-enan. See also: Numbers 34:9; Numbers 34:10; Ezekiel 48:1.
גְּב֨וּל
gᵉbûwl
H1366
"border"
N-ms
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Definition: : boundary 1) border, territory 1a) border 1b) territory (enclosed within boundary) 1c) region, territory (of darkness) (fig.) Also means: ge.vul (גְּבוּל ": area" H1366H)
Usage: Occurs in 196 OT verses. KJV: border, bound, coast, [idiom] great, landmark, limit, quarter, space. See also: Genesis 10:19; Joshua 19:33; Psalms 78:54.
דַּמֶּ֤שֶׂק
Dammeseq
H1834
"Damascus"
N-proper
Damascus, the capital city of Syria, is mentioned in the Bible as an important trading center. It is located northeast of Jerusalem and is referenced in several biblical stories.
Definition: § Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Usage: Occurs in 40 OT verses. KJV: Damascus. See also: Genesis 14:15; 2 Chronicles 28:5; Isaiah 7:8.
צָפ֨וֹנָ/ה֙
tsâphôwn
H6828
"Zaphon"
N-fs | Suff
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יַ֣ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
חֲמָ֔ת
Chămâth
H2574
"Hamath"
N-proper
Hamath is an ancient city in Syria, mentioned in 2 Kings as a key location. It was a major city in the region, known for its fortress.
Definition: § Hamath = "fortress" the principle city of upper Syria in the valley of the Orontes
Usage: Occurs in 33 OT verses. KJV: Hamath, Hemath. See also: Numbers 13:21; 1 Chronicles 18:9; Isaiah 10:9.
וְ/הָיוּ
hâyâh
H1961
"to be"
Conj | V-Qal-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
ל֧/וֹ
""
Prep | Suff
פְאַת
pêʼâh
H6285
"side"
N-fs
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Definition: 1) corner, edge, side, quarter, extremity 1a) corner 1b) side
Usage: Occurs in 59 OT verses. KJV: corner, end, quarter, side. See also: Exodus 25:26; Jeremiah 25:23; Jeremiah 9:25.
קָדִ֛ים
qâdîym
H6921
"east"
N-ms
In the Bible, this word means the direction east or the east wind, often used to describe geographical locations or the direction of the wind.
Definition: 1) east, east wind 1a) east (of direction) 1b) east wind
Usage: Occurs in 64 OT verses. KJV: east(-ward, wind). See also: Genesis 41:6; Ezekiel 43:17; Psalms 48:8.
הַ/יָּ֖ם
yâm
H3220
"West"
Art | N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
דָּ֥ן
Dân
H1835
"Dan"
N-proper
Dan was a son of Jacob and the founder of one of the twelve tribes of Israel. The tribe of Dan was known for its skills in warfare and is mentioned in the book of Genesis.
Definition: A man of the tribe of Dan living at the time of the Patriarchs, first mentioned at Gen.30.6; son of: Israel (H3478) and Bilhah (H1090A); brother of: Naphtali (H5321); half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); father of: Hushim (H2366B) § Dan = "a judge" 1) the 5th son of Jacob, the 1st of Bilhah, Rachel's handmaid 2) the tribe descended from Dan, the son of Jacob 3) a city in Dan, the most northern landmark of Palestine
Usage: Occurs in 63 OT verses. KJV: Daniel See also: Genesis 14:14; Judges 13:25; Jeremiah 4:15.
אֶחָֽד
ʼechâd
H259
"one"
Adj
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Definition: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)
Usage: Occurs in 739 OT verses. KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together, See also: Genesis 1:5; Exodus 36:26; Numbers 7:70.
Study Notes — Ezekiel 48:1
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 48:1 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 48:1
- Jamieson-Fausset-Brown on Ezekiel 48:1
- Matthew Poole's Commentary on Ezekiel 48:1
- Trapp's Commentary on Ezekiel 48:1
- Ellicott's Commentary on Ezekiel 48:1
- Adam Clarke's Commentary on Ezekiel 48:1
- Cambridge Bible on Ezekiel 48:1
- Barnes' Notes on Ezekiel 48:1
- Whedon's Commentary on Ezekiel 48:1
- Sermons on Ezekiel 48:1
Context — The Portions for the Tribes
1“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
2Asher will have one portion bordering the territory of Dan from east to west. 3Naphtali will have one portion bordering the territory of Asher from east to west.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 47:15–17 | This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad, Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary. |
| 2 | Joshua 19:40–47 | The seventh lot came out for the clans of the tribe of Dan: The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh, Shaalabbin, Aijalon, Ithlah, Elon, Timnah, Ekron, Eltekeh, Gibbethon, Baalath, Jehud, Bene-berak, Gath-rimmon, Me-jarkon, and Rakkon, including the territory across from Joppa. (Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father Dan.) |
| 3 | Revelation 7:4–8 | And I heard the number of those who were sealed, 144,000 from all the tribes of Israel: From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000. |
| 4 | Numbers 34:7–9 | Your northern border will run from the Great Sea directly to Mount Hor, and from Mount Hor to Lebo-hamath, then extend to Zedad, continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north. |
| 5 | Genesis 30:3–6 | Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.” So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, and Bilhah conceived and bore him a son. Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan. |
| 6 | Numbers 13:4–15 | and these were their names: From the tribe of Reuben, Shammua son of Zaccur; from the tribe of Simeon, Shaphat son of Hori; from the tribe of Judah, Caleb son of Jephunneh; from the tribe of Issachar, Igal son of Joseph; from the tribe of Ephraim, Hoshea son of Nun; from the tribe of Benjamin, Palti son of Raphu; from the tribe of Zebulun, Gaddiel son of Sodi; from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi; from the tribe of Dan, Ammiel son of Gemalli; from the tribe of Asher, Sethur son of Michael; from the tribe of Naphtali, Nahbi son of Vophsi; and from the tribe of Gad, Geuel son of Machi. |
| 7 | Matthew 20:15–16 | Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’ So the last will be first, and the first will be last.” |
| 8 | 1 Kings 12:28–29 | After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” One calf he set up in Bethel, and the other in Dan. |
| 9 | Judges 18:26–29 | So the Danites went on their way, and Micah turned to go back home, because he saw that they were too strong for him. After they had taken Micah’s idols and his priest, they went to Laish, to a tranquil and unsuspecting people, and they struck them with their swords and burned down the city. There was no one to deliver them, because the city was far from Sidon and had no alliance with anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there. They named it Dan, after their forefather Dan, who was born to Israel—though the city was formerly named Laish. |
| 10 | 2 Samuel 24:2 | So the king said to Joab the commander of his army, who was with him, “Go now throughout the tribes of Israel from Dan to Beersheba and register the troops, so that I may know their number.” |
Ezekiel 48:1 Summary
[Ezekiel 48:1 describes how the tribe of Dan will have a special portion of land at the northern frontier, showing us how God carefully plans and allocates resources for His people, much like He provided for the Israelites in the wilderness, as seen in Exodus 16:4-5. This verse helps us understand that God is a God of order and purpose. By looking at how God arranged the tribes, we can see His love and care for each of them, including Dan, and how He wants the best for us, as promised in Jeremiah 29:11.]
Frequently Asked Questions
What is the significance of Dan's portion being at the northern frontier?
The placement of Dan's portion at the northern frontier, as described in Ezekiel 48:1, signifies God's strategic positioning of the tribes, much like in the wilderness journey as seen in Numbers 2:25, where Dan also held a northern position, underscoring God's order and purpose in the allocation of land.
Why does the border run from the east side to the west side?
The border running from the east side to the west side, as mentioned in Ezekiel 48:1, indicates the breadth of the territory allocated to Dan, emphasizing the expansive nature of God's provision, similar to how God described the land's boundaries in Genesis 2:10-14, highlighting the thoroughness of His plans.
What is the importance of the road of Hethlon to Lebo-hamath?
The road of Hethlon to Lebo-hamath, referenced in Ezekiel 48:1, is significant because it marks the border of Dan's territory, indicating a clear demarcation of the tribe's land, much like the boundaries described in Joshua 13:4-5, where God specifies the territories of the various tribes, showing His attention to detail and care for His people.
How does this verse relate to the overall theme of Ezekiel?
This verse, Ezekiel 48:1, fits into the overall theme of Ezekiel by describing the restoration and allocation of land to the tribes of Israel, a theme that resonates with Ezekiel's vision of a restored Israel, as seen in Ezekiel 37:21-22, where God promises to gather His people and give them the land, symbolizing hope and redemption.
Reflection Questions
- What does the detailed description of Dan's portion reveal about God's character and His relationship with His people?
- How does the allocation of land to the tribes, as described in Ezekiel 48:1, reflect God's sovereignty and wisdom?
- In what ways can we apply the principle of God's strategic placement, as seen in Dan's position, to our own lives and circumstances?
- What does the emphasis on the northern frontier and the specific borders of Dan's territory teach us about the importance of boundaries and God's provision in our lives?
Gill's Exposition on Ezekiel 48:1
Now these are the names of the tribes,.... That shall inherit the land; and an account is given of each of the portions of it they shall have for an inheritance; by which are meant, not the twelve
Jamieson-Fausset-Brown on Ezekiel 48:1
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus northward, to the coast of Hamath; for these
Matthew Poole's Commentary on Ezekiel 48:1
EZEKIEL CHAPTER 48 The portions of the twelve tribes, ,23-29, of the sanctuary, , of the city and suburbs, , and of the prince, ,22. The dimensions and gates of the city, . From the north end; as the measurer began to bound the land first on the north side, so he will first place the tribe to whom the most northern lot fell, or rather was assigned by a Divine direction. To the coast; along through the coast that leads from the west or great sea to Hethlon. Hethlon: see . Hamath; a frontier city of that name; see ; anciently the royal city of Toi, who congratulated David in his victory over Hadadezer king of Syria Zobah, ,10. Hazar-enan: see , for I meet with no more concerning it. The border of Damascus; and so on by the border of Damascus, which lay further eastward than Enan, as geographers describe it. To the coast of Hamath: this is Syria, and perhaps might have been best so translated; along bordering on this coast the rest of the northern boundary did run. His sides; the land, or Dan, mentioned immediately after.
East; that is, from the east point, where Mount Libanus joineth to Gilead, to the west point, which is supposed in the midland sea, near the hot baths or Sidon: see . For Dan; the tribe of Dan, and the strangers that sojourn with him.
Trapp's Commentary on Ezekiel 48:1
Ezekiel 48:1 Now these [are] the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east [and] west; a [portion for] Dan.Ver. 1. Now these are the name, of the tribes.] Who are in this chapter assigned their several seats, and the land divided among them; but this division is much different from that of old, which was a plain prediction of a perfect and total abrogation of the Mosaic polity and Levitical worship, together with a new state of the Church of God after the coming of Jesus Christ. To the coast of the way of Hethlon.] Ezekiel 47:15-17. Judea was not, say geographers, over two hundred miles long, and fifty miles broad; but R. Kimchi here noteth, that the Talmudists affirm that the possession of Israel shall extend unto the utmost coasts of the earth, id quod ex spiritu dictum existima, This was well and truly spoken, though they understood not what they spake, as dreaming only of an earthly kingdom. But as elsewhere, so here, the land of Canaan is put for the whole world, whereof all true believers are heirs, together with faithful Abraham, whether they be Jews or Gentiles. Christ’ s kingdom runs to the end of the earth. A Portion for Dan.] This tribe, which was, for their shameful revolt from the true religion, cut out of the roll, as it were, is here reckoned first of those who had partem et sortem, part and lot among God’ s people. So true is that of our Saviour, "Many that are first shall be last, and the last shall be first." "Judge not therefore according to the appearance," &c.
Repent, and God will re-accept. The fable of Antichrist to come of this tribe is long since exploded. Oecolamp.
Ellicott's Commentary on Ezekiel 48:1
XLVIII. The closing chapter of Ezekiel is mainly occupied with the distribution of the land in detail. Beginning at the north, a portion is assigned to each of seven tribes (Ezekiel 48:1-7); then the “oblation” is described, with its parts for the Levites, the priests and Temple, the city and those that serve it, and for the prince (Ezekiel 48:8-22), and lastly portions for the remaining five tribes. The chapter and the book close with an account of the size and the twelve gates of the city, the whole ending with its name, “The Lord is there.” The distribution of the land is entirely different from that made under Joshua, nor is it easy to trace any historical reasons for it, except that the central portion, containing the Temple, the land of the priests and the prince, is flanked by the two tribes of the southern kingdom, Judah and Benjamin. The chapter can best be understood by the aid of a small map, the outline of which is traced from Dr. Wm. Smith’s ancient atlas. This might be drawn with the lines between the tribes perpendicular either to the general course of the Jordan, or to the general coast-line of the Mediterranean. The latter would give a little more width for the oblation, but still not enough, and would leave no space at all on the west for the prince. The former arrangement is on the whole preferred.
It will be seen that the tribes are not arranged either according to their seniority or their maternity. The territory falling to each tribe was much smaller than of old, partly because of the large space occupied by the “oblation” (fully one-fifth of the whole), and partly because the remainder was to be divided among the whole twelve tribes, instead of among only nine and a half. The portion thus given to each tribe was rather less than two-thirds that assigned, on the average, by Joshua. (1) These are his sides east and west.—Lit., The east side, the west side, shall be to him, meaning that the portion of Dan stretches across the country from the eastern to the western boundary. So of them all. The original portion of Dan was at the west of Benjamin, but a part of the tribe having conquered Laish, and settled at the extreme north, Dan is now made the most northern of the tribes. Asher, Naphtali, Manasseh, and Ephraim are so far approximated to their old places as to be north of the sanctuary. (8) In length as one of the other parts.—The oblation, which has been already spoken of in Ezekiel 45:1-7 in a different connection, is here (Ezekiel 48:8-22) more exactly described. Its whole width is again stated as 25,000 reeds, and its length from the eastern to the western boundaries of the laud “as one of the other parts,” no account being taken in this of the varying distance between the Jordan and the Mediterranean. It cannot, however, be so placed as not to exceed that distance.
Adam Clarke's Commentary on Ezekiel 48:1
CHAPTER XLVIII This chapter contains a description of the several portions of the land belonging to each tribe, together with the portion allotted to the sanctuary, city, suburb, and prince, 1-29; as also the measure and gates of the new city, 30-35. NOTES ON CHAP. XLVIII Verse 1. Now these are the names of the tribes.] See the division mentioned Numbers 34:7-12, which casts much light upon this.
Cambridge Bible on Ezekiel 48:1
1–7. The tribes to the north of the sacred oblation.
Barnes' Notes on Ezekiel 48:1
The distribution of the holy land is seen in detail throughout Ezek. 48. The order of the original occupation by the tribes under Joshua is partly, but only partly, followed.
Whedon's Commentary on Ezekiel 48:1
1. The text is difficult. Toy probably gives the true meaning: “These are the names of the tribes.
Sermons on Ezekiel 48:1
| Sermon | Description | |
|---|---|---|
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Commentary Notes - Ezekiel by Walter Beuttler | Walter Beuttler preaches on the book of Ezekiel, focusing on the impending siege of Jerusalem and the prophet's visions, experiences, and messages. He highlights Ezekiel's lineage, |
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Israel in the End Times by David Pawson | In this sermon, the speaker discusses the signs that Jesus gave regarding his second coming. He explains that there are four main signs: famine, wars, earthquakes in the world; a g |
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(Through the Bible) 1 John 4 by Chuck Smith | In this sermon, the preacher emphasizes the love of God as demonstrated through the sacrifice of Jesus on the cross. He highlights that God's love is not based on our love for Him, |
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Good Friday Sermon by Martin Geehan | In this sermon, the speaker shares a personal experience of a near-death encounter where he felt a sense of darkness and void. He emphasizes the importance of knowing Christ as a p |
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(Revelation) the Sorrows in Earth by Willie Mullan | In this sermon, the preacher discusses the opening of the fifth field in heaven by Jesus Christ. This event is accompanied by great signs on earth, including a great earthquake, th |
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Skyland Conference 1979-11 Report on the Mideast by Aldy Fam Fanous | In this sermon, the speaker recounts a personal experience of being protected from shrapnel during a bombing. Despite the danger, the speaker and their family were miraculously unh |
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The Hour of His Judgement Is Come by Bakht Singh | In this sermon, the speaker focuses on the first five verses of the book of Revelation. He emphasizes the importance of understanding the vision given to John and its relevance to |