Ezra 10:20
Ezra 10:20 in Multiple Translations
From the descendants of Immer: Hanani and Zebadiah.
And of the sons of Immer; Hanani, and Zebadiah.
And of the sons of Immer: Hanani and Zebadiah.
And of the sons of Immer, Hanani and Zebadiah.
From the sons of Immer: Hanani and Zebadiah.
And of the sonnes of Immer, Honani, and Zebadiah.
And of the sons of Immer: Hanani and Zebadiah;
Of the sons of Immer: Hanani and Zebadiah.
And of the sons of Immer; Hanani, and Zebadiah.
And of the sons of Emmer, Hanani, and Zebedia.
From the clan of Immer there were Hanani and Zebadiah.
Berean Amplified Bible — Ezra 10:20
BAB
Word Study
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Ezra 10:20 Interlinear (Deep Study)
BIB
HEB
וּ/מִ/בְּנֵ֣י
אִמֵּ֔ר
חֲנָ֖נִי
וּ/זְבַדְיָֽה
וּ/מִ/בְּנֵ֣י
bên
H1121
son
Conj | Prep | N-mp
אִמֵּ֔ר
ʼImmêr
H564
Immer
N-proper
חֲנָ֖נִי
Chănânîy
H2607
Hanani
N-proper
וּ/זְבַדְיָֽה
Zᵉbadyâh
H2069
Zebadiah
Conj | N-proper
Hebrew Word Study
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Hebrew Word Reference — Ezra 10:20
וּ/מִ/בְּנֵ֣י
bên
H1121
"son"
Conj | Prep | N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אִמֵּ֔ר
ʼImmêr
H564
"Immer"
N-proper
Immer was the name of several Israelites, including a priest during David's time and the father of a priest named Zadok, as mentioned in the Bible.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.3.29; father of: Zadok (H6659K) § Immer = "he hath said" 1) a priest in David's time 2) a priest in Jeremiah's time 3) the father of Zadok the priest 4) an ancestor of a priest
Usage: Occurs in 10 OT verses. KJV: Immer. See also: 1 Chronicles 9:12; Nehemiah 3:29; Jeremiah 20:1.
חֲנָ֖נִי
Chănânîy
H2607
"Hanani"
N-proper
Hanani means gracious, the name of six Israelites, including a musician and a brother of Zechariah. He is mentioned in Nehemiah and 1 Chronicles. Hanani lived during the time of Exile and Return.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.36; son of: Jonathan (H3129K); brother of: Zechariah (H2148Z), Shemaiah (H8098V), Azarel (H5832J), Milalai (H4450), Gilalai (H1562), Maai (H4597), Nethanel (H5417P) and Judah (H3063K) § Hanani = "gracious" 1) one of the sons of Heman, a chief musician of David, and head of the 18th course of the service 2) a seer who rebuked Asa, king of Judah, and was imprisoned 2a) maybe, father of Jehu the seer who testified against Baasha 3) one of the priests who in the time of Ezra took a foreign wife 4) brother of Nehemiah whom Nehemiah appointed governor of Jerusalem 5) another priest who was the chief musician under Nehemiah
Usage: Occurs in 11 OT verses. KJV: Hanani. See also: 1 Kings 16:1; 2 Chronicles 19:2; Nehemiah 12:36.
וּ/זְבַדְיָֽה
Zᵉbadyâh
H2069
"Zebadiah"
Conj | N-proper
Zebadiah means endowment of Jehovah, the name of nine Israelites, including a Benjamite and a priest. He is mentioned in Ezra 10:20. Zebadiah lived during the time of Exile and Return.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.10.20 § Zebadiah = "endowment of Jehovah" 1) a Benjamite of the sons of Beriah 2) a Benjamite of the sons of Elpaal 3) one of the sons of Jeroham of Gedor and one of David's men 4) son of Asahel, brother of Joab, and one of David's men 5) son of Michael, of the sons of Shephatiah 6) a priest of the sons of Immer, who had a foreign wife in the time of Ezra 7) a Levite, 3rd son of Meshelemiah the Korhite 8) a Levite in the reign of Jehoshaphat 9) son of Ishmael and prince of the house of Judah in the reign of Jehoshaphat
Usage: Occurs in 9 OT verses. KJV: Zebadiah. See also: 1 Chronicles 8:15; 1 Chronicles 27:7; Ezra 10:20.
Study Notes — Ezra 10:20
Show Verse Quote Highlights
Context — Those Guilty of Intermarriage
18Among the descendants of the priests who had married foreign women were found these descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.
19They pledged to send their wives away, and for their guilt they presented a ram from the flock as a guilt offering.
20From the descendants of Immer: Hanani and Zebadiah.
21From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah. 22From the descendants of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezra 2:37 | the descendants of Immer, 1,052; |
| 2 | 1 Chronicles 24:14 | the fifteenth to Bilgah, the sixteenth to Immer, |
| 3 | Nehemiah 7:40 | the descendants of Immer, 1,052; |
Ezra 10:20 Summary
Ezra 10:20 lists the names of two men, Hanani and Zebadiah, who were descendants of Immer and were involved in the issue of intermarriage with foreign women. This verse shows that even in the midst of correction, God is gracious and provides a way for His people to return to Him, as seen in Ezra 10:1-5 and Jeremiah 31:34. By acknowledging and correcting their mistakes, Hanani and Zebadiah demonstrated a willingness to obey God's Law, as taught in Deuteronomy 7:3-4 and Romans 11:25-27. This verse reminds us of the importance of living according to God's teachings and being accountable to one another, as discussed in Matthew 18:15-17 and Galatians 6:1-2.
Frequently Asked Questions
What is the significance of listing the descendants of Immer in Ezra 10:20?
The listing of the descendants of Immer, specifically Hanani and Zebadiah, highlights their involvement in the issue of intermarriage with foreign women, as seen in Ezra 10:18-19, and their subsequent pledge to send their wives away, as mentioned in Ezra 10:19, in accordance with the Law given in Deuteronomy 7:3-4.
How does this verse relate to the overall theme of Ezra 10?
Ezra 10:20 is part of the larger narrative of the Israelites' return to obedience to God's Law after their exile, specifically addressing the issue of intermarriage, as seen in Ezra 10:1-5, and the subsequent actions taken to rectify the situation, as guided by the teachings in Nehemiah 13:23-27 and Malachi 2:10-12.
What can we learn from the names Hanani and Zebadiah in this verse?
The names Hanani and Zebadiah, meaning 'God is gracious' and 'God has given', respectively, serve as reminders of God's grace and provision, even in the midst of corrective action, as seen in Ezra 10:20, and point to the hope of restoration and forgiveness found in Jeremiah 31:34 and Romans 11:25-27.
How does this verse demonstrate the importance of accountability in the community of believers?
The public listing of names, including Hanani and Zebadiah, in Ezra 10:20, shows that the community held its members accountable for their actions, and that correction and repentance were expected, as taught in Matthew 18:15-17 and Galatians 6:1-2, emphasizing the value of transparency and collective responsibility in maintaining a holy community.
Reflection Questions
- What are some areas in my life where I may be compromising my faith by 'intermarrying' with the world, and how can I take steps to separate myself from those influences, as seen in Ezra 10:1-5 and 2 Corinthians 6:14-18?
- How can I, like Hanani and Zebadiah, demonstrate a willingness to acknowledge and correct my mistakes, and what role does accountability play in my own spiritual journey, as discussed in Proverbs 27:5-6 and Hebrews 10:24-25?
- In what ways can I show gratitude for God's grace and provision in my life, even when faced with challenges or corrective actions, as seen in Ezra 10:20 and Psalm 107:1-3?
- What can I learn from the example of the Israelites in Ezra 10 about the importance of collective repentance and restoration, and how can I apply those lessons to my own community, as taught in Acts 2:42-47 and 1 Corinthians 12:12-31?
- How can I balance the need for accountability with the need for compassion and understanding, as I interact with others who may be struggling with similar issues, as seen in Galatians 6:1-2 and James 2:12-13?
Gill's Exposition on Ezra 10:20
[See comments on Ezra 10:19].
Ellicott's Commentary on Ezra 10:20
(18-44) List of the transgressors. (19) They gave their hands.—The four members of the high priest’s family were peculiarly dealt with. They gave their distinct pledge, and offered each a special trespass offering. It is one among a multitude of similar tokens of authenticity in the history; and inventor would have given some reason for the peculiarity. (22) Pashur.—Comparing Ezra 2:36-39, we find that all the priestly families that returned with Zerub-babel were implicated in the national offence. (25) Of Israel.—Of the laity eighty-six are mentioned, belonging to ten races which returned with Zerubbabel. (34) Bani.—Probably this should be some other name, as Bani occurs before. The peculiarly large number of the representatives of his race suggests that there is some confusion in the present text. (44) All these had taken strange wives.—Though the numbers are not summed up and distributed, it is evident that this closing sentence is emphatic. Ezra ends his history with a catalogue of the delinquents—strong testimony to the importance he attached to the reformation.
The last words—literally, and there were of them wives who had brought forth children—tend in the same direction. Not even this pathetic fact restrained the thoroughness of the excision. But the Book of Nehemiah (Nehemiah 13:23 seq.) will show that it was thorough only for a time.
Cambridge Bible on Ezra 10:20
18–44. The List of those who ‘had married strange women’The record of the names was probably one of the documents officially preserved. The publicity of such a list was in itself a punishment to the offenders and a warning to others. As in chap. 2, the list falls into the three groups of Priests, Levites, and Israel (or Laity), i.e. 17 Priests, 10 Levites, 86 ‘of Israel’—113 in all.