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Ezra 2:1

Ezra 2:1 in Multiple Translations

Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,

Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

Now these are the children of the province, that went up out of the captivity of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and that returned unto Jerusalem and Judah, every one unto his city;

Now these are the people of the divisions of the kingdom, among those who had been made prisoners by Nebuchadnezzar, king of Babylon, and taken away to Babylon, who went back to Jerusalem and Judah, everyone to his town;

This is a list of the Jewish exiles from the province who returned from captivity after King Nebuchadnezzar had taken them away to Babylon. They went back to Jerusalem and to their own towns in Judah.

These also are the sonnes of the prouince, that went vp out of the captiuitie (whome Nebuchadnezzar King of Babel had caried away vnto Babel) and returned to Ierusalem, and to Iudah, euery one vnto his citie,

And these [are] sons of the province who are going up — of the captives of the removal that Nebuchadnezzar king of Babylon removed to Babylon, and they turn back to Jerusalem and Judah, each to his city —

Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;

Now these are the children of the province that went up from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and came again to Jerusalem and Judah, every one to his city;

Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.

King Nebuchadnezzar’s soldiers had captured many Israeli people and taken them to Babylonia. Many years later, some Israeli people returned to Judah. Some returned to Jerusalem, and some returned to other places in Judah. They went to the towns where their ancestors had lived. This is a list of the groups who returned.

Study Highlights

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Berean Amplified Bible — Ezra 2:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezra 2:1 Interlinear (Deep Study)

BIB
HEB וְ/אֵ֣לֶּה בְּנֵ֣י הַ/מְּדִינָ֗ה הָֽ/עֹלִים֙ מִ/שְּׁבִ֣י הַ/גּוֹלָ֔ה אֲשֶׁ֥ר הֶגְלָ֛ה נבוכדנצור נְבוּכַדְנֶצַּ֥ר מֶֽלֶךְ בָּבֶ֖ל לְ/בָבֶ֑ל וַ/יָּשׁ֛וּבוּ לִ/ירוּשָׁלִַ֥ם וִֽ/יהוּדָ֖ה אִ֥ישׁ לְ/עִירֽ/וֹ
וְ/אֵ֣לֶּה ʼêl-leh H428 these Conj | Pron
בְּנֵ֣י bên H1121 son N-mp
הַ/מְּדִינָ֗ה mᵉdîynâh H4082 province Art | N-fs
הָֽ/עֹלִים֙ ʻâlâh H5927 to ascend Art | V-Qal
מִ/שְּׁבִ֣י shᵉbîy H7628 captivity Prep | N-cs
הַ/גּוֹלָ֔ה gôwlâh H1473 captivity Art | N-fs
אֲשֶׁ֥ר ʼăsher H834 which Rel
הֶגְלָ֛ה gâlâh H1540 to reveal V-Hiphil-Perf-3ms
נבוכדנצור Nᵉbûwkadnetstsar H5020 Nebuchadnezzar N-proper
נְבוּכַדְנֶצַּ֥ר Nᵉbûwkadnetstsar H5020 Nebuchadnezzar N-proper
מֶֽלֶךְ melek H4428 King's N-ms
בָּבֶ֖ל Bâbel H894 Babylon N-proper
לְ/בָבֶ֑ל Bâbel H894 Babylon Prep | N-proper
וַ/יָּשׁ֛וּבוּ shûwb H7725 to return Conj | V-Qal-ConsecImperf-3mp
לִ/ירוּשָׁלִַ֥ם Yᵉrûwshâlaim H3389 Jerusalem Prep | N-proper
וִֽ/יהוּדָ֖ה Yᵉhûwdâh H3063 Judah Conj | N-proper
אִ֥ישׁ ʼîysh H376 man N-ms
לְ/עִירֽ/וֹ ʻîyr H5892 excitement Prep | N-fs | Suff
Hebrew Word Study

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Hebrew Word Reference — Ezra 2:1

וְ/אֵ֣לֶּה ʼêl-leh H428 "these" Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
בְּנֵ֣י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מְּדִינָ֗ה mᵉdîynâh H4082 "province" Art | N-fs
Means a province or district, referring to a region or jurisdiction, like a judgeship or area ruled by a judge.
Definition: 1) province, district 1a) district 1b) province Aramaic equivalent: me.di.nah (מְדִינָה "province" H4083)
Usage: Occurs in 40 OT verses. KJV: ([idiom] every) province. See also: 1 Kings 20:14; Esther 8:5; Daniel 11:24.
הָֽ/עֹלִים֙ ʻâlâh H5927 "to ascend" Art | V-Qal
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִ/שְּׁבִ֣י shᵉbîy H7628 "captivity" Prep | N-cs
This word describes someone who has been captured or taken away, like the Israelites who were exiled to Babylon. It can also refer to the act of taking someone or something away, or to the state of being a captive.
Definition: 1) captivity, captives 1a) (state of) captivity 1b) (act of) capture 1c) captives
Usage: Occurs in 46 OT verses. KJV: captive(-ity), prisoners, [idiom] take away, that was taken. See also: Exodus 12:29; Isaiah 49:24; Psalms 68:19.
הַ/גּוֹלָ֔ה gôwlâh H1473 "captivity" Art | N-fs
This word means being taken captive or exile, like when Israel was carried away to Babylon. It refers to a group of people forced to leave their homes. In the Bible, it appears in 2 Kings 25:21.
Definition: 1) exiles, exile, captivity 1a) exiles (coll) 1b) exile, captivity (abstract)
Usage: Occurs in 42 OT verses. KJV: (carried away), captive(-ity), removing. See also: 2 Kings 24:14; Jeremiah 29:16; Jeremiah 28:6.
אֲשֶׁ֥ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֶגְלָ֛ה gâlâh H1540 "to reveal" V-Hiphil-Perf-3ms
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
נבוכדנצור Nᵉbûwkadnetstsar H5020 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a king of Babylon who lived during the time of the Divided Monarchy, and is first mentioned in 2 Kings 24:1. He was the father of Belshazzar and is known for capturing Jerusalem and taking Judah captive. His name is Aramaic for may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 30 OT verses. KJV: Nebuchadnezzar. See also: Ezra 2:1; Daniel 3:19; Daniel 5:18.
נְבוּכַדְנֶצַּ֥ר Nᵉbûwkadnetstsar H5020 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a king of Babylon who lived during the time of the Divided Monarchy, and is first mentioned in 2 Kings 24:1. He was the father of Belshazzar and is known for capturing Jerusalem and taking Judah captive. His name is Aramaic for may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 30 OT verses. KJV: Nebuchadnezzar. See also: Ezra 2:1; Daniel 3:19; Daniel 5:18.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֖ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
לְ/בָבֶ֑ל Bâbel H894 "Babylon" Prep | N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
וַ/יָּשׁ֛וּבוּ shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
לִ/ירוּשָׁלִַ֥ם Yᵉrûwshâlaim H3389 "Jerusalem" Prep | N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.
וִֽ/יהוּדָ֖ה Yᵉhûwdâh H3063 "Judah" Conj | N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.
אִ֥ישׁ ʼîysh H376 "man" N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
לְ/עִירֽ/וֹ ʻîyr H5892 "excitement" Prep | N-fs | Suff
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.

Study Notes — Ezra 2:1

Show Verse Quote Highlights

Context — The List of Returning Exiles

1Now these are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town,

2accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel: 3the descendants of Parosh, 2,172;

Cross References

ReferenceText (BSB)
1 2 Kings 25:11 Then Nebuzaradan captain of the guard carried into exile the people who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the population.
2 2 Kings 24:14–16 He carried into exile all Jerusalem—all the commanders and mighty men of valor, all the craftsmen and metalsmiths—ten thousand captives in all. Only the poorest people of the land remained. Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon. The king of Babylon also brought into exile to Babylon all seven thousand men of valor and a thousand craftsmen and metalsmiths—all strong and fit for battle.
3 Nehemiah 7:6–73 These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town, accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel: the descendants of Parosh, 2,172; the descendants of Shephatiah, 372; the descendants of Arah, 652; the descendants of Pahath-moab (through the line of Jeshua and Joab), 2,818; the descendants of Elam, 1,254; the descendants of Zattu, 845; the descendants of Zaccai, 760; the descendants of Binnui, 648; the descendants of Bebai, 628; the descendants of Azgad, 2,322; the descendants of Adonikam, 667; the descendants of Bigvai, 2,067; the descendants of Adin, 655; the descendants of Ater (through Hezekiah), 98; the descendants of Hashum, 328; the descendants of Bezai, 324; the descendants of Hariph, 112; the descendants of Gibeon, 95; the men of Bethlehem and Netophah, 188; the men of Anathoth, 128; the men of Beth-azmaveth, 42; the men of Kiriath-jearim, Chephirah, and Beeroth, 743; the men of Ramah and Geba, 621; the men of Michmash, 122; the men of Bethel and Ai, 123; the men of the other Nebo, 52; the descendants of the other Elam, 1,254; the descendants of Harim, 320; the men of Jericho, 345; the men of Lod, Hadid, and Ono, 721; and the descendants of Senaah, 3,930. The priests: the descendants of Jedaiah (through the house of Jeshua), 973; the descendants of Immer, 1,052; the descendants of Pashhur, 1,247; and the descendants of Harim, 1,017. The Levites: the descendants of Jeshua (through Kadmiel, through the line of Hodevah ), 74. The singers: the descendants of Asaph, 148. The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all. The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth, the descendants of Keros, the descendants of Sia, the descendants of Padon, the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai, the descendants of Hanan, the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam, the descendants of Uzza, the descendants of Paseah, the descendants of Besai, the descendants of Meunim, the descendants of Nephushesim, the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur, the descendants of Bazlith, the descendants of Mehida, the descendants of Harsha, the descendants of Barkos, the descendants of Sisera, the descendants of Temah, the descendants of Neziah, and the descendants of Hatipha. The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida, the descendants of Jaala, the descendants of Darkon, the descendants of Giddel, the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon. The temple servants and descendants of the servants of Solomon numbered 392 in all. The following came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but could not prove that their families were descended from Israel: the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 642 in all. And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim. The whole assembly numbered 42,360, in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers. They had 736 horses, 245 mules, 435 camels, and 6,720 donkeys. Some of the heads of the families contributed to the project. The governor gave to the treasury 1,000 darics of gold, 50 bowls, and 530 priestly garments. And some of the heads of the families gave to the treasury for the project 20,000 darics of gold and 2,200 minas of silver. The rest of the people gave a total of 20,000 darics of gold, 2,000 minas of silver, and 67 priestly garments. So the priests, Levites, gatekeepers, singers, and temple servants, along with some of the people and the rest of the Israelites, settled in their own towns. And by the seventh month the Israelites had settled in their towns.
4 2 Chronicles 36:1–23 Then the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father. Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold. Then Neco king of Egypt made Eliakim brother of Jehoahaz king over Judah and Jerusalem, and he changed Eliakim’s name to Jehoiakim. But Neco took Eliakim’s brother Jehoahaz and carried him off to Egypt. Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God. Then Nebuchadnezzar king of Babylon came up against Jehoiakim and bound him with bronze shackles to take him to Babylon. Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon. As for the rest of the acts of Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son Jehoiachin reigned in his place. Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD. In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem. Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials. Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value. Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power. So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah. In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may the LORD his God be with him, and may he go up.’”
5 Jeremiah 52:1–34 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. And Zedekiah did evil in the sight of the LORD, just as Jehoiakim had done. For because of the anger of the LORD, all this happened in Jerusalem and Judah, until He finally banished them from His presence. And Zedekiah also rebelled against the king of Babylon. So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it. And the city was kept under siege until King Zedekiah’s eleventh year. By the ninth day of the fourth month, the famine in the city was so severe that the people of the land had no food. Then the city was breached; and though the Chaldeans had surrounded the city, all the men of war fled the city by night by way of the gate between the two walls near the king’s garden. They headed toward the Arabah, but the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was separated from him. The Chaldeans seized the king and brought him up to the king of Babylon at Riblah in the land of Hamath, where he pronounced judgment on Zedekiah. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also killed all the officials of Judah. Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day. On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem. He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen. But Nebuzaradan captain of the guard left behind some of the poorest of the land to tend the vineyards and fields. Moreover, the Chaldeans broke up the bronze pillars and stands and the bronze Sea in the house of the LORD, and they carried all the bronze to Babylon. They also took away the pots, shovels, wick trimmers, sprinkling bowls, dishes, and all the articles of bronze used in the temple service. The captain of the guard also took away the basins, censers, sprinkling bowls, pots, lampstands, pans, and drink offering bowls—anything made of pure gold or fine silver. As for the two pillars, the Sea, the twelve bronze bulls under it, and the movable stands that King Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure. Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick. The bronze capital atop one pillar was five cubits high, with a network of bronze pomegranates all around. The second pillar, with its pomegranates, was similar. Each capital had ninety-six pomegranates on the sides, and a total of a hundred pomegranates were above the surrounding network. The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers. Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city. Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land. These are the people Nebuchadnezzar carried away: in the seventh year, 3,023 Jews; in Nebuchadnezzar’s eighteenth year, 832 people from Jerusalem; in Nebuchadnezzar’s twenty-third year, Nebuzaradan captain of the guard carried away 745 Jews. So in all, 4,600 people were taken away. On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Jehoiachin king of Judah, in the first year of the reign of Evil-merodach king of Babylon, he pardoned Jehoiachin king of Judah and released him from prison. And he spoke kindly to Jehoiachin and set his throne above the thrones of the other kings who were with him in Babylon. So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life. And the king of Babylon provided Jehoiachin a daily portion for the rest of his life, until the day of his death.
6 Lamentations 4:22 O Daughter of Zion, your punishment is complete; He will not prolong your exile. But He will punish your iniquity, O Daughter of Edom; He will expose your sins.
7 Ezra 6:2 And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum:
8 Lamentations 1:3 Judah has gone into exile under affliction and harsh slavery; she dwells among the nations but finds no place to rest. All her pursuers have overtaken her in the midst of her distress.
9 Esther 1:1 This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.
10 Esther 1:11 to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.

Ezra 2:1 Summary

[Ezra 2:1 tells us about the Israelites who were taken captive by King Nebuchadnezzar of Babylon, but were now allowed to return to their homes in Jerusalem and Judah. This was a big deal, because it meant they could worship God again in the temple and live in their own land, just like God had promised in Deuteronomy 30:3. It's a reminder that God is always faithful to His promises, even when we face hard times, as seen in Romans 8:28. The Israelites' return to their homes was a new beginning, and it can encourage us to trust in God's goodness and plan for our lives, just like in Jeremiah 29:11.]

Frequently Asked Questions

What is the historical context of Ezra 2:1?

Ezra 2:1 is set after the Babylonian exile, when the Israelites were allowed to return to Jerusalem and Judah, as prophesied in Isaiah 44:28 and fulfilled in Ezra 1:1-4. This marked the beginning of a new era for God's people.

Who is Nebuchadnezzar and why is he mentioned in Ezra 2:1?

Nebuchadnezzar was the king of Babylon who conquered Jerusalem and took the Israelites into captivity, as recorded in 2 Kings 24:1-25:21 and Jeremiah 52:1-34. His actions were part of God's judgment on Israel's sin, as seen in Leviticus 26:33 and Deuteronomy 28:64.

What does it mean that the people returned 'each to his own town'?

This phrase indicates that the Israelites were returning to their ancestral homes and lands, as promised by God in Genesis 12:7 and Ezekiel 36:24. This restoration was a significant part of God's plan to redeem and restore His people.

How does Ezra 2:1 relate to the larger story of the Bible?

Ezra 2:1 is part of the ongoing narrative of God's relationship with His people, from creation to redemption, as seen in Genesis 1:1 and Revelation 21:1-22:6. This verse highlights God's faithfulness and mercy in restoring His people to their homeland.

Reflection Questions

  1. What does it mean to be 'exiled' from God's presence, and how can we experience restoration like the Israelites in Ezra 2:1?
  2. How does the concept of 'returning to our own town' relate to our own spiritual journeys and sense of belonging?
  3. In what ways can we, like the Israelites, trust in God's promise of restoration and redemption, even in the face of uncertainty or hardship?
  4. What role does community play in our spiritual lives, as seen in the Israelites' return to Jerusalem and Judah in Ezra 2:1?

Gill's Exposition on Ezra 2:1

Now these are the children of the province,.... Either of the province of Babylon, as Aben Ezra, where they were either born, or had dwelt for many years; or else rather, according to Jarchi, of the

Jamieson-Fausset-Brown on Ezra 2:1

Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came

Matthew Poole's Commentary on Ezra 2:1

EZRA CHAPTER 2 The number of the people that returned, ; and of the priests, ; of the Levites, ; of the singers, ; of the porters, ; of the Nethinims, ; and of Solomon’ s servants, . Concerning the priests that could not show their pedigree, :3. The whole number of them and their substance, . Their oblations, . The children of the province, i.e. the Israelites, called the children of the province, either, 1. Of Babylon, of which province we oft read, as ,2,30, called the province by way of eminency; of which they are called children, because of their birth and habitation in it for a long time, it being usual to call the inhabitants of any city or place its children. Or rather, 2. Of Judea, called a province, . And he calls it thus emphatically, to mind himself and his brethren of that sad change which their sins had made among them, that from an illustrious, independent, and formidable kingdom, were fallen to be an obscure, servile, and contemptible province, first under the Chaldeans, and now under the Persians. Every one unto his city; either unto those cities or towns which belonged to their several ancestors; or rather, to those which were now allotted to them, and from this time possessed by them. For their former cities were either demolished. or possessed by other persons, which they were not now in a capacity of disturbing.

Trapp's Commentary on Ezra 2:1

Ezra 2:1 Now these [are] the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;Ver. 1. Now these are the children of the province] That is, of Judaea, now a province, though formerly a princess; now solitary and tributary that was once populous and great among the nations, Lamentations 1:1. Medinah, the word here rendered province, sometimes signifieth Metropolis, aliis ius dicens, a place that giveth laws to other places, and so Judaea in her flourish had been. See Ezra 4:20. But now it was otherwise, and so it is at this day, not only with Judaea, but with other renowned empires and kingdoms not a few, all which (together with most of those Churches and places so much mentioned in Scripture) are swallowed up in, the greatness of Turkish Empire. That Medina, a city in Arabia (where Mahomet lieth buried, and where his sepulchre is no less visited than is Christ’ s sepulchre at Jerusalem), holdeth this Medina in hard subjection; making her children pay for the very heads they wear; and so grievously afflicting them, that they have cause enough to take up anew Jeremiah’ s elegy over their doleful captivity. That went up out of the captivity] That lifted themselves in Babylon, to go up. Which if any failed to do (as by comparing Ezra 2:5 of this chapter with Nehemiah 7:10, it appeareth some did), it was because either they changed their minds or their lives before they came there. When that noble Marquis Galeacius Caracciolus set forward for Geneva, some of his most familiar friends promised and vowed to accompany him there (His Life by Crashaw); but various of them, when they came to the borders of Italy, turned back again, &c.; and so might many of these engagers, magis amantes mundi delicias, quam Christi divitias, et graviorem ducentes iacturam regionis, quam religionis. Which had been carried away] But had God’ s promise that they should return, be built up, planted, and not rooted out, Jeremiah 24:6, and his command to marry and beget children, Jeremiah 29:6, which should inherit the promises: for they are good surehold. Whom Nebuchadnezzar the king of Babylon] That Metus Orbis, et Flagellum Dei, as Attilas, king of Huns, proudly styled himself, that is, the terror of the world, and scourge in God’ s hand. See Isaiah 10:5. That Ira Dei et Orbis Vastitas as Tamerlane loved to be called: The wrath of God and ruin of the world (Bucholc.). Had carried away unto Babylon] As to his lions’ den, Nahum 2:11, but God sent from heaven and saved them with such a mighty salvation, as eclipsed that deliverance out of Egypt, Jeremiah 23:7-8. Every one unto his city] Appointed him by the present governors. For during their abode in Babylon Judaea lay utterly waste and uninhabited.

Ellicott's Commentary on Ezra 2:1

(1) The children of the province that went up out of the captivity.—They came from “the captivity,” which was now as it were a generic name—“Children of the captivity” in Babylon (Daniel 2:2), in Judah (Ezra 4:1)—and became “children of the province,” the Judæan province of Persia. Every one unto his city.—So far, that is, as his city was known. The various cities, or villages, are more distinctly enumerated in Nehemiah.

Adam Clarke's Commentary on Ezra 2:1

CHAPTER II An account of those who returned from Babylon, 1-35. The children of the priests who returned, 36-39. Of the Levites, 40. Of the singers, 41. Of the porters, 42. Of the Nethinim, and the children of Solomon's servants, 43-58. Others who could not find out their registers, 59-62. The number of the whole congregation, 63, 64. Of their servants, maids, and singers, 65. Their horses and mules, 66. Their camels and asses, 67. The offerings of the chief men when they came to Jerusalem, 68, 69. The priests, Levites, singers, porters, and Nethinim, betake themselves to their respective cities, 70. NOTES ON CHAP. II Verse 1. These are the children of the province] That is, of Judea; once a kingdom, and a flourishing nation; now a province, subdued, tributary, and ruined! Behold the goodness and severity of God! Some think Babylon is meant by the province; and that the children of the province means those Jews who were born in Babylon. But the first is most likely to be the meaning, for thus we find Judea styled, Ezra 5:8. Besides, the province is contradistinguished from Babylon even in this first verse, The children of the province-that had been carried away unto Babylon.

Cambridge Bible on Ezra 2:1

1. Now these are the children of the province] ‘Now’, as in chap. Ezra 1:1 : the beginning of a new document. ‘The province’ here and in Nehemiah 1:3; Nehemiah 11:3, is the same as ‘the province of Judah’ (Ezra 5:8), i.e. the particular district of which Jerusalem was the centre and of which Zerubbabel was governor or ‘pekhah’. ‘The children of the province’ are the Jews inhabiting Jerusalem and its vicinity as distinct from the Jews that were left in Babylon. The phrase is perhaps an indication of the register having been transcribed at Babylon. out of the captivity, of those which had been carried away] The comma in the A.V. tends to confuse the meaning. The R.V. better, out of the captivity of those which had been carried away. The English fails to give the sense of the passage. The words ‘those which had been carried away’ translate the one Hebrew word rendered in chap. Ezra 1:11 and elsewhere ‘the captivity’ (hag-gτlah). This was the technical abstract noun used to designate the Jews that had been carried away into foreign lands. The words here used are more nearly reproduced in the Greek version ἀπὸτῆςαἰχμαλωσίαςτῆςἀποικίας. ‘From the captivity of the Gτlah’ means therefore ‘out of the condition and scene of captivity which was the lot of ‘the deportation’, i.e. of those who had been forcibly removed from their homes’. Cf. Ezra 1:11, Ezra 6:20. Nebuchadnezzar] R.V. margin, ‘Heb. Nebuchadnezzor’. This spelling represents the preferable reading of the original in this verse. It again indicates the different origin of this section from chap. Ezra 1:7, where the Hebrew has ‘Nebuchadnezzar’ without any variant spelling. ‘Nebuchadnezzor’ attempts more nearly to reproduce the final syllable of the Assyrian ‘Nabϋ-kudur-uṣ ?ur’ i.e. ‘Nebo, defend the crown’. He is called ‘Nebuchadrezzar’ in several places. Once in Jeremiah 49:28 (C’thib) ‘Nebuchadrezzor’. The great king of Babylon reigned 43 years (605–562). The two chief ‘deportations’ took place (1) in 598, when Nebuchadnezzar carried away king Jehoiachin and all the principal inhabitants of Jerusalem; (2) in 587–6, when the city was destroyed. every one unto his city] It is impossible to take these words as literally applicable to the year of the Return. The Jews on their return to their own land at first only occupied Jerusalem and the country immediately adjacent. The work of settling into their own cities was the work of years. But the process was complete at the time when this heading was attached to the register of names. The writer summarizes the movement, which in his own time was long past, cf. Ezra 2:70, Ezra 3:1.

Barnes' Notes on Ezra 2:1

The province - Judaea was no longer a kingdom, but a mere “province” of Persia. “The children of the province” are the Israelites who returned to Palestine, as distinct from those who remained in Babylonia and Persia.

Whedon's Commentary on Ezra 2:1

1. Children of the province — By the province the district of Judah is meant, which had Jerusalem for its capital.

Sermons on Ezra 2:1

SermonDescription
Thomas Brooks Inseparable Companions by Thomas Brooks Thomas Brooks emphasizes the undeniable connection between sin and punishment, warning that one cannot escape the consequences of their actions. He references Galatians 6:7 to illu
Robert Anderson Daniel in the Critic's Den by Robert Anderson Robert Anderson delivers a sermon on the book of Daniel, addressing the controversy surrounding its authenticity and historical accuracy. He refutes the claims made by critics, hig
William MacDonald Studies in Esther-01 Esther1-2 by William MacDonald In this sermon, the preacher discusses the story of Esther from the Bible. He starts by highlighting how God was displeased with the behavior of men who were given over to wine and

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