Ezra 2:27
Ezra 2:27 in Multiple Translations
the men of Michmash, 122;
The men of Michmas, an hundred twenty and two.
The men of Michmas, a hundred twenty and two.
The men of Michmas, a hundred and twenty-two.
the people from Micmash, 122;
The men of Michmas, an hundreth and two and twentie:
Men of Michmas, a hundred twenty and two.
The men of Michmas, one hundred twenty-two.
The men of Michmas, a hundred twenty and two.
The men of Machmas, a hundred twenty-two.
122from Micmash
Berean Amplified Bible — Ezra 2:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezra 2:27 Interlinear (Deep Study)
BIB
HEB
אַנְשֵׁ֣י
מִכְמָ֔ס
מֵאָ֖ה
עֶשְׂרִ֥ים
וּ/שְׁנָֽיִם
אַנְשֵׁ֣י
ʼîysh
H376
man
N-mp
מִכְמָ֔ס
Mikmâç
H4363
Michmash
N-proper
מֵאָ֖ה
mêʼâh
H3967
hundred
Adj
עֶשְׂרִ֥ים
ʻesrîym
H6242
twenty
Adj
וּ/שְׁנָֽיִם
shᵉnayim
H8147
two
Conj | Adj
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Ezra 2:27
אַנְשֵׁ֣י
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מִכְמָ֔ס
Mikmâç
H4363
"Michmash"
N-proper
Mikmash was a city in ancient Palestine, near Ramah and about 10 miles north of Jerusalem. Its name means 'hidden' and it's mentioned in the Bible as a place in the tribe of Benjamin. Today, it's likely the site of modern Mukhmas.
Definition: § Michmas or Michmash = "hidden" a city in Benjamin lying near Ramah and approximately 10 miles (16 km) north of Jerusalem; probably modern 'Mukhmas'
Usage: Occurs in 11 OT verses. KJV: Mikmas, Mikmash. See also: 1 Samuel 13:2; 1 Samuel 14:5; Isaiah 10:28.
מֵאָ֖ה
mêʼâh
H3967
"hundred"
Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
עֶשְׂרִ֥ים
ʻesrîym
H6242
"twenty"
Adj
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
וּ/שְׁנָֽיִם
shᵉnayim
H8147
"two"
Conj | Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
Study Notes — Ezra 2:27
Show Verse Quote Highlights
Context — The List of Returning Exiles
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 13:23 | And a garrison of the Philistines had gone out to the pass at Michmash. |
| 2 | 1 Samuel 13:5 | Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. |
| 3 | Isaiah 10:28 | Assyria has entered Aiath and passed through Migron, storing their supplies at Michmash. |
| 4 | Nehemiah 7:31 | the men of Michmash, 122; |
Ezra 2:27 Summary
The men of Michmash, 122 in total, returned to Jerusalem after being in exile, showing their commitment to rebuilding their nation and worshiping God. This small group was still an important part of the larger community, just like how every believer has a role to play in the body of Christ (1 Corinthians 12:22). The men of Michmash inspire us to remain faithful and committed to our own spiritual journeys, trusting in God's plan and promises, as seen in Jeremiah 29:11. By looking at their example, we can learn to trust God and remain faithful, even in challenging circumstances.
Frequently Asked Questions
What is the significance of the men of Michmash being listed in Ezra 2:27 ?
The men of Michmash being listed in Ezra 2:27 signifies their return to Jerusalem after the Babylonian exile, as part of the larger group of Israelites who were committed to rebuilding the Temple and restoring their nation, as seen in Ezra 1:5 and Isaiah 44:28.
How does the number 122 relate to the men of Michmash?
The number 122 represents the count of men from Michmash who returned to Jerusalem, indicating that despite being a smaller group, they were still an important part of the overall community, as emphasized in 1 Corinthians 12:22.
What can we learn from the men of Michmash about faithfulness?
The men of Michmash demonstrate faithfulness by returning to Jerusalem and participating in the rebuilding efforts, inspiring us to remain committed to our own spiritual journeys, just as the Israelites were encouraged in Haggai 2:4.
How does Ezra 2:27 fit into the broader narrative of the book of Ezra?
Ezra 2:27 is part of the list of returned exiles in Ezra 2, which highlights God's faithfulness in restoring His people to their homeland, as prophesied in Deuteronomy 30:3 and fulfilled in Ezra 1:1-4.
Reflection Questions
- What does it mean to be part of a smaller group within a larger community, and how can I contribute to the overall mission?
- How can I demonstrate faithfulness in my own life, just like the men of Michmash?
- What role do I play in the larger story of God's restoration and redemption, and how can I remain committed to His plan?
- In what ways can I learn from the examples of faithfulness and commitment seen in the men of Michmash and other biblical characters?
Gill's Exposition on Ezra 2:27
[See comments on Ezra 2:3].
Jamieson-Fausset-Brown on Ezra 2:27
The men of Michmas, an hundred twenty and two. The men of Michmas - or Michmash [The Hebrew letter shin (sh) in later Hebrew was softened into the Hebrew letter samech (c); Septuagint, Machmas]
Cambridge Bible on Ezra 2:27
27. Michmas] in the tribe of Benjamin, on a hill overlooking the gorge of the same name, which was the scene of Jonathan’s victory over the Philistines (1 Samuel 13:23; 1 Samuel 13:14). It was evidently a strong situation (cf. 1 Samuel 13:2; 1 Samuel 13:5; 1 Samuel 13:16). Geba was on the S., Michmash on the N. side of the gorge. This agrees with the passage in Isaiah 10:28-29 where the march of an invading Assyrian army from the N. is described, ‘At Michmash he layeth up his baggage: they are gone over the pass; they have taken up their lodging at Geba: Ramah trembleth’.
Sermons on Ezra 2:27
| Sermon | Description | |
|---|---|---|
|
A Time to Do Nothing by David Wilkerson | David Wilkerson emphasizes the importance of waiting on God through the story of Saul, who, despite being anointed and blessed by God, fell into disobedience and despair when faced |