Galatians 5:24

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Galatians 5:24 in Multiple Translations

Berean Standard Bible BSB

Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

King James Version KJV

And they that are Christ’s have crucified the flesh with the affections and lusts.

American Standard Version ASV

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

Bible in Basic English BBE

And those who are Christ's have put to death on the cross the flesh with its passions and its evil desires.

Free Bible Version FBV

Those who belong to Christ Jesus have nailed to the cross their sinful human nature, together with all their sinful passions and desires.

Geneva Bible 1599 GNV

For they that are Christes, haue crucified the flesh with the affections and the lustes.

Young's Literal Translation YLT

and those who are Christ's, the flesh did crucify with the affections, and the desires;

World English Bible WEB

Those who belong to Christ have crucified the flesh with its passions and lusts.

Noah Webster Bible WBS

And they that are Christ's have crucified the flesh, with the affections and lusts.

Douay-Rheims 1899 DRV

And they that are Christ’s, have crucified their flesh, with the vices and concupiscences.

Translation for Translators T4T

Furthermore, we who belong to Christ Jesus have stopped obeying our self-directed nature and stopped doing all the evil things that we desire to do [MET]. It is as though [MET] we nailed them to the cross!

Plain English Version PEV

You see, sometimes doing bad things makes people feel good. But people that belong to Jesus Christ stop doing those bad things. That bad part inside them might make them feel like doing those bad things, but they don’t take any notice of it any more. It is like they nailed it to a cross and killed it.

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Berean Amplified Bible — Galatians 5:24

BAB

Word Study

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Galatians 5:24 Interlinear (Deep Study)

BIB

GRK οι δε του χριστου την σαρκα εσταυρωσαν συν τοις παθημασιν και ταις επιθυμιαις

οι ho G3588 the/this/who Art-NPM

δε de G1161 then Conj

του ho G3588 the/this/who Art-GSM

χριστου Christos G5547 Christ Noun-GSM

την ho G3588 the/this/who Art-ASF

σαρκα sarx G4561 flesh Noun-ASF

εσταυρωσαν stauroō G4717 to crucify Verb-AAI-3P

συν sun G4862 with Prep

τοις ho G3588 the/this/who Art-DPN

παθημασιν pathēma G3804 suffering Noun-DPN

και kai G2532 and Conj

ταις ho G3588 the/this/who Art-DPF

επιθυμιαις epithumia G1939 desire Noun-DPF

Greek Word Study

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Greek Word Reference — Galatians 5:24

οι ho G3588 "the/this/who" Art-NPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

χριστου Christos G5547 "Christ" Noun-GSM

Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.

Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)

Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.

την ho G3588 "the/this/who" Art-ASF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

σαρκα sarx G4561 "flesh" Noun-ASF

Flesh refers to the physical body, like the meat of an animal or the human body, as seen in 1 Corinthians 15:39 and Luke 24:39.

Definition: σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר ;] flesh; __1. as in cl. generally, __(a) prop., of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al.; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al., and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; __(b) Of the whole substance of the body, = σῶμα: Act.2:26 (LXX), 31, 2Co.12:7, Gal.4:14, Eph.5:29; μία σ., Mrk.10:8; εἰς σ. μίαν (Gen.2:24), Mat.19:5, Mrk.10:8, 1Co.6:16, Eph.5:31; hence, of the material as opposite to the immaterial part of man (cf. Lft., Notes, 88): opposite to πνεῦμα, 1Co.5:5, 2Co.7:1, Col.2:5, 1Pe.3:18, 4:6; to ψύχη, Act.2:31, Rec.; of the present life, ἐν (τῇ) σ., Rom.7:5, Gal.2:20, Php.1:22, 24 1Pe.4:2; of Christ's life on earth, αἱ ἡμέραι τ. σαρκὸς αὐτοῦ, Heb.5:7; of things pertaining to the body, ἐν (τῇ) σ., Gal.6:12, 13 Php.3:3, 4. __2. As in Heb. idiom, __(a) of a living creature: πᾶσα σ. (Heb. כָּל־בָּשָׂר; cf. Bl., §47, 9), Mat.24:22, Mrk.13:20, 1Pe.1:24; esp. of man and his mortality (Psa.55 (56):5, Sir.28:5, al.), Jhn.1:14; πᾶσα σ. (see supr.), Luk.3:6, Jhn.17:2, Act.2:17, ἐν σ., 1Jo.4:2, 1Ti.3:16; __(b) of natural origin and relationship (Gen.2:24, Isa.58:7, al.): τέκνα τῆς σ., Rom.9:8; κατὰ σάρκα, ib. 3, 5, 1Co.10:18, Gal.4:23, 29; ἡ σ. μου, Rom.11:14 (cf. Jdg.9:2, 2Ki.5:1, al.). __3. Of the physical nature as subject to sensation and desire (Plut.), __(a) without any ethical disparagement: Rom.7:18 13:14; opposite to πνεῦμα, Mat.26:41, Mrk.14:38; τ. θέλημα τῆς σ., Jhn.1:13; ἡ ἐπιθυμία τῆς σ., 1Jn.2:16; pl., 2Pe.2:18; παθεῖν σαρκί, 1Pe.4:1; __(b) in ethical sense, esp. in Pauline Epp., of the flesh as the seat and vehicle of sinful desires: opposite to νοῦς, Rom.7:25; to πνεῦμα, Rom.8:4-9, 12, 13, Gal.5:16, 17 19 6:8 (cf. DB, ii, 14f.; iv, 165f.; Cremer, 844ff.). (AS)

Usage: Occurs in 130 NT verses. KJV: carnal(-ly, + -ly minded), flesh(-ly) See also: 1 Corinthians 1:26; Galatians 6:12; 1 Peter 1:24.

εσταυρωσαν stauroō G4717 "to crucify" Verb-AAI-3P

To crucify means to impale on a cross, as seen in the crucifixion of Jesus in Matthew 20:19 and Mark 15:16. It can also mean to subdue selfishness. The apostles were crucified for their faith.

Definition: σταυρόω, -ῶ (σταυρός), [in LXX: Est.7:9 (תָּלָה), Est.8:13 * ;] __1. to fence with pales, impalisade (Thuc.). __2. In late writers (Polyb., FlJ; but ἀνασταυρόω is more common) to crucify: with accusative of person(s), Mat.20:19 23:34 26:2 27:22 ff. Mat.28:5, Mrk.15:16 ff. Mrk.16:6, Luk.23:21, 23 23:33 24:7, 20, Jhn.19:6 ff., Act.2:36 4:10, 1Co.1:13 1:23 2:2 2:8, 2Co.13:4, Gal.3:1, Rev.11:8; metaphorically, Gal.5:24 6:14.† (AS)

Usage: Occurs in 42 NT verses. KJV: crucify See also: 1 Corinthians 1:13; Luke 24:7; Revelation 11:8.

συν sun G4862 "with" Prep

This word means being with or together, describing a close association or companionship, as seen in Luke 2:13 and John 21:3. It implies a sense of togetherness and unity. The Bible uses this word to describe relationships and interactions.

Definition: σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al.; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al.; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al.; of assistance, ἡ χάρις τ. θεοῦ σὺν ἐμοί, 1Co.15:10; of two or more things together, almost = καί, Luk.23:11, Act.3:4 10:2 14:5 23:25, Eph.3:18; σὺν Χριστῷ ζῆν, 2Co.13:4; besides (FlJ, LXX), σὺν πᾶσι τούτοις, Luk.24:21. In composition: with (συνχαίρω), together (συνωδίνω), altogether (συντελέω) (AS)

Usage: Occurs in 122 NT verses. KJV: beside, with See also: 1 Corinthians 1:2; Acts 25:23; James 1:11.

τοις ho G3588 "the/this/who" Art-DPN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

παθημασιν pathēma G3804 "suffering" Noun-DPN

Suffering or hardship, like pain or affliction, as experienced by Christ and shared by Christians, as seen in Romans 8:18 and 2 Corinthians 1:6-7.

Definition: πάθημα, -τος, τό (πάσχω), like πάθος, __1. that which befalls one, a suffering, affliction: pl., Rom.8:18, 2Co.1:6-7, Col.1:24, 2Ti.3:11, Heb.2:10 10:32, 1Pe.5:9; of Christ's sufferings: τὰ εἰς Χ., 1Pe.1:11; τ. Χριστσῦ, 1Pe.5:1; id. as shared by Christians, 2Co.1:5, Php.3:10, 1Pe.4:13. __2. a passive emotion, affection, passion: Gal.5:24; τ. ἀμαρτιῶν, Rom.7:5 __3. = τὸ πάσχειν, an enduring or suffering: with genitive obj., Heb.2:9.† SYN.: see: πάθος (AS)

Usage: Occurs in 16 NT verses. KJV: affection, affliction, motion, suffering See also: 1 Peter 1:11; Colossians 1:24; 1 Peter 4:13.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ταις ho G3588 "the/this/who" Art-DPF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

επιθυμιαις epithumia G1939 "desire" Noun-DPF

This word means a strong desire or longing, often for something forbidden, as seen in Luke 22:15 and Romans 7:7-8. It can describe a passion or craving that can lead to sin or destruction.

Definition: ἐπιθυμία, -ας, ἡ (έπιθυμέω), [in LXX chiefly for תַּאֲוָה, אָוָה; also for חֶמֶד, etc. ;] desire, longing: Luk.22:15 (see: ἐπιθυμέω), Php.1:23, 1Th.2:17, Rev.18:14; p1., Mrk.4:19; esp. with ref. to forbidden things, desire, lust (Vg., concupiscentia): Rom.7:7-8, Jas.1:14-15, 2Pe.1:4; pl., Gal.5:24, 1Ti.6:9, 2Ti.2:22 4:3, 1Pe.1:14 4:2; πάθος ἐπιθυμίας, 1Th.4:5; ἐ. κακή, Col.3:5; with genitive, μιασμοῦ, 2Pe.2:10 (see Mayor, in l); τ. καρδιῶν, Rom.1:24; τ. κόσμου (aroused by the world), 1Jn.2:17; τ. σώματος, Rom.6:12; τ. ἀπάτης, Eph.4:22 (see ICC, in l); τ. σαρκός, 1Jn.2:16, 2Pe.2:18 (without art.), Gal.5:16; τ. ὀφθαλμῶν, 1Jn.2:16; σαρκικαὶ ἐ., 1Pe.2:11 (cf. 4Ma.1:32); κοσμικαί, Tit.2:12; εἰς ἐπιθυμίας, Rom.13:14; ποιεῖν τὰς ἐ., Jhn.8:44; ὑπακούειν ταῖς ἐ., Rom.6:12; δουλεύειν, ἄγεσθαι, ἐπιθυμίαις, Tit.3:3, 2Ti.3:6; πορεύειθαι ἐν ἐ., 1Pe.4:3; κατά, Ju 16 18, 2Pe.3:3; ἀναστρέφεσθαι ἐν ταῖς ἐ., Eph.2:3.† SYN.: πάθος (which see), ὄρεξις (AS)

Usage: Occurs in 37 NT verses. KJV: concupiscence, desire, lust (after) See also: 1 John 2:16; Ephesians 4:22; 1 Peter 1:14.

Study Notes — Galatians 5:24

Show Verse Quote Highlights

Context
Cross References
Galatians 5:24 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Galatians 5:24
Jamieson-Fausset-Brown on Galatians 5:24
Matthew Poole's Commentary on Galatians 5:24
Trapp's Commentary on Galatians 5:24
Ellicott's Commentary on Galatians 5:24
Adam Clarke's Commentary on Galatians 5:24
Cambridge Bible on Galatians 5:24
Barnes' Notes on Galatians 5:24
Whedon's Commentary on Galatians 5:24
Sermons on Galatians 5:24

Context — Walking by the Spirit

22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, and self-control. Against such things there is no law.

24Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

25Since we live by the Spirit, let us walk in step with the Spirit. 26Let us not become conceited, provoking and envying one another.

Cross References

	Reference	Text (BSB)
1	Romans 6:6	We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
2	Romans 13:14	Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
3	Romans 8:13	For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
4	Galatians 5:16–18	So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. But if you are led by the Spirit, you are not under the law.
5	Romans 8:9	You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
6	1 Peter 2:11	Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
7	Galatians 6:14	But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
8	1 Corinthians 3:23	and you belong to Christ, and Christ belongs to God.
9	2 Corinthians 10:7	You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.
10	Galatians 3:29	And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

Galatians 5:24 Summary

Galatians 5:24 means that if we truly belong to Jesus Christ, we will make a conscious effort to reject and overcome the sinful desires and tendencies of our human nature. This is a process that involves daily choosing to follow the Holy Spirit's leading, rather than our own fleshly desires, as seen in Galatians 5:16-18. By surrendering our lives to God and relying on the power of the Holy Spirit, we can experience freedom from the control of sin and live a life that honors God (Romans 6:6, Romans 8:13). As we walk in the Spirit, we will begin to see the fruit of the Spirit, such as love, joy, and peace, becoming more evident in our lives.

Frequently Asked Questions

What does it mean to 'crucify the flesh' in Galatians 5:24?

To crucify the flesh means to put to death the sinful desires and tendencies that are part of our human nature, as seen in Romans 6:6, where it says our old self was crucified with Christ, and in Colossians 3:5, where we are told to put to death the earthly desires that belong to our sinful nature.

How do we know if we belong to Christ Jesus?

We can know if we belong to Christ Jesus by examining our lives to see if we are bearing the fruit of the Spirit, as listed in Galatians 5:22-23, and by checking if we have sincerely put our faith in Jesus Christ as our Lord and Savior, as stated in Romans 10:9-10.

Is crucifying the flesh a one-time event or an ongoing process?

Crucifying the flesh is both a one-time event, in the sense that our old self was crucified with Christ when we first believed, as stated in Romans 6:6, and an ongoing process, as we daily choose to walk in the Spirit and put to death the deeds of the flesh, as encouraged in Galatians 5:25 and Romans 8:13.

What role does the Holy Spirit play in helping us crucify the flesh?

The Holy Spirit plays a vital role in helping us crucify the flesh by giving us the power to overcome sinful desires and to live a life that honors God, as seen in Galatians 5:16-18, where it says the Spirit gives us the power to not carry out the desires of the flesh, and in Romans 8:13, where we are told that by the Spirit we put to death the deeds of the body.

Reflection Questions

In what ways am I still allowing my fleshly desires to control my actions and decisions, and how can I surrender these areas to God?
What are some specific 'passions and desires' that I need to crucify in my own life, and what steps can I take to put them to death?
How can I daily walk in the Spirit and choose to live according to God's will, rather than following my own fleshly desires?
What does it mean for me to 'belong to Christ Jesus', and how does this identity shape my daily life and decisions?
In what ways can I cooperate with the Holy Spirit to put to death the deeds of the flesh and to live a life that bears the fruit of the Spirit?

Gill's Exposition on Galatians 5:24

And they that are Christ's,.... Not all as yet that are secretly so, who are chosen in him, and by him, are given by the Father to him in covenant, and whom he has purchased by his blood, and

Jamieson-Fausset-Brown on Galatians 5:24

And they that are Christ's have crucified the flesh with the affections and lusts. And - Greek, 'But.' There is no law against love, etc.

Matthew Poole's Commentary on Galatians 5:24

They that are Christ’ s; those who are ingrafted into Christ by faith, united to him, and so his members; have crucified the flesh; by virtue of a power derived from the cross of Christ, have got their unregenerate part in a great measure mortified; with the affections and lusts; with the inordinate desires, affections, and passions of it: not that they have wholly put off these, (they are men still), but the inordinateness of them is corrected, mortified, and subdued.

Trapp's Commentary on Galatians 5:24

24 And they that are Christ’ s have crucified the flesh with the affections and lusts. Ver. 24. And they that are Christ’ s] When Christ came in the flesh, we crucified him; when he comes into our hearts, he crucifies us. Have crucified the flesh] To crucify is not absolutely and outright to kill; crucifixion is a lingering death, no member being free from pain. If then we so repent of sin (as that which crucified Christ), we so pierce the old man, that we are sure he will die of it, though he be not presently dead, this is mortification. Those beasts, Daniel 7:12, had their dominion taken away, and yet their lives were prolonged for a season. With the affections] Sinful sudden passions. And lusts] More deeply rooted in our natures, and so not so easily overcome.

Ellicott's Commentary on Galatians 5:24

(24) But such things are just what the Christian would do. He will have nothing to make him act differently. He will not need to be taught peaceableness, goodness, or self-control, for the impulses which run counter to these are dead within him: they were killed at the moment when he gave himself up wholly to a crucified Saviour. And.—Better, How, or But; introducing a summary conclusion from what has gone before, applying it to the Christian. They that are Christ’s.—The reading of the oldest MSS. is, they that are of Christ Jesus. The Messianic character of the Christian scheme is put forward prominently: “they that belong to Jesus, the Messiah.” Have crucified the flesh.—Strictly, crucified: viz., in their baptism. A full comment on this expression is afforded by Romans 6:2-14, where see Notes. The relation into which the Christian is brought with Christ is such as to neutralise and deaden all the sensual impulses within him; and inasmuch as the central point in that relation is the crucifixion: inasmuch, further, as crucifixion is death, and the Christian is bound to make the death of his Master his own, so far as relates to sin, he is said not merely to “kill” but to “crucify” the flesh, with its evil appetites and passions. Affections and lusts.—Passions and desires. “Affections” are passive—susceptibility to evil impressions; “lusts” active—desire for that which is forbidden.

Adam Clarke's Commentary on Galatians 5:24

Verse 24. And they that are Christ's] All genuine Christians have crucified the flesh-are so far from obeying its dictates and acting under its influence, that they have crucified their sensual appetites; they have nailed them to the cross of Christ, where they have expired with him; hence, says St. Paul, Romans 6:6, our old man-the flesh, with its affections and lusts, is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. By which we see that God has fully designed to save all who believe in Christ from all sin, whether outward or inward, with all the affections, παθημασι, irregular passions, and lusts, επιθυμιαις, disorderly wishes and desires. All that a man may feel contrary to love and purity; and all that he may desire contrary to moderation and that self-denial peculiar to the Christian character.

Cambridge Bible on Galatians 5:24

24. they that are Christ’s] They who belong to Christ, who are His by redemption—or perhaps as in Galatians 3:29, who are part of Christ. The same expression occ. 1 Corinthians 15:23. The R.V. reads ‘They that are of Christ Jesus’, which has the support of the earlier MSS.have crucified] The aorist may be rendered strictly—‘crucified’; in which case the reference will be to their conversion and baptism. But in many passages of the N. T. this tense must be represented in translation by the English perfect as its true equivalent. Crucifixion is a lingering mode of death; and though the reception of Baptism was an overt and initial act by which the deeds of the body were mortified, yet such mortification is continued daily through the whole of the believer’s earthly life. It only ceases when he is ‘delivered from the burden of the flesh’. Compare the prayer for the newly baptized in the Office for Baptism: ‘that he being dead unto sin … may crucify the old man, and utterly abolish the whole body of sin’.the affections and lusts] ‘its passions and appetites’. See Trench, N. T. Syn. p. 311, foll.

Barnes' Notes on Galatians 5:24

And they that are Christ’s - All who are true Christians. Have crucified the flesh - The corrupt passions of the soul have been put to death; that is, destroyed.

Whedon's Commentary on Galatians 5:24

24. They that are Christ’s—Who once gave themselves over to him, as you, Galatians, once did. Have crucified—The Greek aorist crucified, (without the have,) that is, when you became Christ’s.

Sermons on Galatians 5:24

	Sermon	Description
	Baptism of the Holy Spirit - Part 2 by Kathryn Kuhlman	In this sermon, the preacher discusses the limitations of our physical bodies in experiencing the power of God. He explains that no man can look upon the face of God and live becau
	An Hour With Kathryn Kuhlman - Part 2 by Kathryn Kuhlman	In this sermon, the speaker shares a personal experience of surrendering everything to God and receiving the fullness of the Holy Spirit. They admit to not knowing much about the H
	What Is Your Life? (Cd Quality) by Leonard Ravenhill	In this sermon, the speaker emphasizes the importance of using our time wisely and seeking a meaningful relationship with God. He encourages the audience to prioritize their spirit
	What Is Your Life? by Leonard Ravenhill	In this sermon, the speaker reflects on the crucifixion of Jesus and the impact it had on the people who witnessed it. He emphasizes the importance of using our time wisely and not
	(Blood Covenant) 5 - the War Against the Covenant by Milton Green	In this sermon, the preacher emphasizes the importance of setting aside worldly concerns and focusing on God. He encourages listeners to humble themselves before the Lord and ask H
	Pure Heart, Pure Church (Full Video) by Leonard Ravenhill	This sermon emphasizes the importance of purity of heart and the need for God to cleanse us from sin completely. It delves into the concept of being crucified to the world and the
	The Character of Samson by L.E. Maxwell	In this sermon, the preacher discusses the story of Samson from the Bible and highlights the power of the Holy Spirit. He emphasizes that Samson, despite his great strength, was ov