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Genesis 10:21

Genesis 10:21 in Multiple Translations

And sons were also born to Shem, the older brother of Japheth; Shem was the forefather of all the sons of Eber.

¶ Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

And Shem, the older brother of Japheth, the father of the children of Eber, had other sons in addition.

Shem, whose older brother was Japheth, also had sons. Shem was the forefather of all the sons of Eber.

Vnto Shem also the father of all the sonnes of Eber, and elder brother of Iapheth were children borne.

As to Shem, father of all sons of Eber, brother of Japheth the elder, he hath also begotten:

Children were also born to Shem (the elder brother of Japheth), the father of all the children of Eber.

To Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.

Shem, the older brother of Japheth, became the father of Eber, and the ancestor of all the descendants of Eber.

Shem was Jafeth’s older brother. The Eber mob are from Shem’s family.

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Berean Amplified Bible — Genesis 10:21

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 10:21 Interlinear (Deep Study)

BIB
HEB וּ/לְ/שֵׁ֥ם יֻלַּ֖ד גַּם ה֑וּא אֲבִי֙ כָּל בְּנֵי עֵ֔בֶר אֲחִ֖י יֶ֥פֶת הַ/גָּדֽוֹל
וּ/לְ/שֵׁ֥ם Shêm H8035 Shem Conj | Prep | N-proper
יֻלַּ֖ד yâlad H3205 to beget V-Pual-Perf-3ms
גַּם gam H1571 also DirObjM
ה֑וּא hûwʼ H1931 he/she/it Pron
אֲבִי֙ ʼâb H1 father N-ms
כָּל kôl H3605 all N-ms
בְּנֵי bên H1121 son N-mp
עֵ֔בֶר ʻÊbêr H5677 Eber N-proper
אֲחִ֖י ʼâch H251 brother N-ms
יֶ֥פֶת Yepheth H3315 Japheth N-proper
הַ/גָּדֽוֹל gâdôwl H1419 Great (Sea) Art | Adj
Hebrew Word Study

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Hebrew Word Reference — Genesis 10:21

וּ/לְ/שֵׁ֥ם Shêm H8035 "Shem" Conj | Prep | N-proper
Shem was Noah's eldest son, mentioned in Genesis 5:32, and the ancestor of many Semitic tribes. He had several sons, including Asshur and Aram, and is an important figure in biblical genealogy. Shem's story is part of the early history of humanity.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (H5146); brother of: Ham (H2526) and Japheth (H3315); father of: Asshur (H0804H), Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) Also named: Sēm (Σήμ "Shem" G4590) § Shem = "name" the eldest son of Noah and progenitor of the Semitic tribes
Usage: Occurs in 16 OT verses. KJV: Sem, Shem. See also: Genesis 5:32; Genesis 10:21; 1 Chronicles 1:24.
יֻלַּ֖ד yâlad H3205 "to beget" V-Pual-Perf-3ms
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Definition: 1) to bear, bringforth, beget, gender, travail 1a) (Qal) 1a1) to bear, bring forth 1a1a) of child birth 1a1b) of distress (simile) 1a1c) of wicked (behaviour) 1a2) to beget 1b) (Niphal) to be born 1c) (Piel) 1c1) to cause or help to bring forth 1c2) to assist or tend as a midwife 1c3) midwife (participle) 1d) (Pual) to be born 1e) (Hiphil) 1e1) to beget (a child) 1e2) to bear (fig. -of wicked bringing forth iniquity) 1f) (Hophal) day of birth, birthday (infinitive) 1g) (Hithpael) to declare one's birth (pedigree)
Usage: Occurs in 403 OT verses. KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman). See also: Genesis 3:16; Genesis 30:19; 2 Samuel 21:22.
גַּם gam H1571 "also" DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
ה֑וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֲבִי֙ ʼâb H1 "father" N-ms
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עֵ֔בֶר ʻÊbêr H5677 "Eber" N-proper
Eber refers to several men in the Bible, including a great-grandson of Shem and the father of Peleg, as mentioned in Genesis and Nehemiah. He was a key figure in the genealogy of the Israelites. His name means the region beyond.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.12.20 § Eber or Heber = "the region beyond" 1) son of Salah, great grandson of Shem, father of Peleg and Joktan 2) a Gadite chief 3) a Benjamite, son of Elpaal and descendant of Sharahaim 4) a Benjamite, son of Shashak 5) a priest in the days of Joiakim the son of Jeshua
Usage: Occurs in 15 OT verses. KJV: Eber, Heber. See also: Genesis 10:21; Numbers 24:24; Nehemiah 12:20.
אֲחִ֖י ʼâch H251 "brother" N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
יֶ֥פֶת Yepheth H3315 "Japheth" N-proper
Japheth was a son of Noah and the ancestor of many nations, including those living in the Mediterranean region. His name means 'opened' and he's mentioned in Genesis as one of Noah's three sons. Japheth's descendants spread out after the flood.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.5.32; son of: Noah (H5146); brother of: Shem (H8035) and Ham (H2526); father of: Gomer (H1586), Magog (H4031), Madai (H4074), Javan (H3120), Tubal (H8422), Meshech (H4902) and Tiras (H8494) § Japheth = "opened" the 3rd son of Noah whose descendants after the flood settled on the coastal lands of the Mediterranean spreading north into Europe and parts of Asia
Usage: Occurs in 11 OT verses. KJV: Japheth. See also: Genesis 5:32; Genesis 9:27; 1 Chronicles 1:5.
הַ/גָּדֽוֹל gâdôwl H1419 "Great (Sea)" Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.

Study Notes — Genesis 10:21

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Cross References

ReferenceText (BSB)
1 Numbers 24:24 Ships will come from the coasts of Cyprus; they will subdue Asshur and Eber, but they too will perish forever.”
2 Genesis 11:10–26 This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. And after he had become the father of Arphaxad, Shem lived 500 years and had other sons and daughters. When Arphaxad was 35 years old, he became the father of Shelah. And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. When Shelah was 30 years old, he became the father of Eber. And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters. When Eber was 34 years old, he became the father of Peleg. And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters. When Peleg was 30 years old, he became the father of Reu. And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters. When Reu was 32 years old, he became the father of Serug. And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters. When Serug was 30 years old, he became the father of Nahor. And after he had become the father of Nahor, Serug lived 200 years and had other sons and daughters. When Nahor was 29 years old, he became the father of Terah. And after he had become the father of Terah, Nahor lived 119 years and had other sons and daughters. When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.

Genesis 10:21 Summary

Genesis 10:21 tells us that Shem, the older brother of Japheth, had sons and was the forefather of the sons of Eber. This is significant because it highlights God's plan to fill the earth with people, as seen in Genesis 1:28 and Genesis 9:1. As we reflect on this verse, we can see how God's covenant promise to Abraham, a descendant of Shem, is an important part of the larger narrative of the Bible (Genesis 11:10-26, Genesis 17:1-14). By understanding our spiritual heritage, we can gain a deeper appreciation for God's faithfulness to His people (Hebrews 11:8-10).

Frequently Asked Questions

What does it mean that Shem was the older brother of Japheth?

According to Genesis 10:21, Shem is considered the older brother of Japheth, which may seem to contradict Genesis 5:32 and Genesis 7:13 where it is stated that Japheth was the elder, however, this is likely referring to a different aspect of their relationship or birth order, as Scripture does not contradict itself (Romans 3:4).

Who are the sons of Eber that Shem is the forefather of?

The sons of Eber are not directly listed in Genesis 10:21, but according to Genesis 11:14-17, Eber was a descendant of Shem, and his sons were Peleg and Joktan, making Shem the forefather of these men and their descendants (Genesis 11:16-17).

Why is it significant that Shem is the forefather of the sons of Eber?

The significance of Shem being the forefather of the sons of Eber lies in the fact that it highlights God's covenant promise to Abraham, a descendant of Shem and Eber, as seen in Genesis 11:10-26 and Genesis 17:1-14, demonstrating God's faithfulness to His people (Hebrews 11:8-10).

How does this verse fit into the larger narrative of Genesis?

Genesis 10:21 is part of the larger narrative of the table of nations in Genesis 10, which highlights the spread of humanity across the earth after the flood, as seen in Genesis 9:1 and Genesis 10:1-32, demonstrating God's plan to fill the earth with people (Genesis 1:28).

Reflection Questions

  1. What can we learn about God's plan for humanity from the fact that Shem is the forefather of the sons of Eber?
  2. How does the relationship between Shem and Japheth reflect the larger themes of the Bible, such as the importance of family and heritage?
  3. In what ways can we see God's covenant promise to Abraham, a descendant of Shem, fulfilled in our own lives and the lives of those around us?
  4. What does this verse teach us about the importance of understanding our spiritual heritage and the role that our ancestors play in shaping our faith?

Gill's Exposition on Genesis 10:21

Unto Shem also, the father of all the children of Eber,.... And for the sake of those Shem is particularly said to be the father of, is this genealogy given, and indeed the whole book of Genesis

Jamieson-Fausset-Brown on Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Matthew Poole's Commentary on Genesis 10:21

Of all the children of Eber, i.e. of the Hebrews, the only church and people of God when Moses wrote, who are called Eber, , as here, the children of Eber. And he is here called the father of them peculiarly, though he had other children, because he was their father not only by natural generation, but also in respect of the promise of God, which was conveyed to them through Shem’ s hands, and of that faith and holiness wherein he was their predecessor and eminent pattern; even as Ham, though he had other sons, is specially called the father of Canaan, , because his father’ s curse rested upon him, . Object. Eber had many other children here recorded, and therefore in that sense Shem was not the father of all the children of Eber. Answ. Though Eber had other children, yet none are called in Scripture the children of Eber, or, which is all one, the Hebrews, but Abraham’ s posterity; even as though Abraham had divers other children, yet the Israelites are in many places peculiarly called the children of Abraham. And the ungodly Jews, when they degenerate from God and godliness, God takes away their name, and denieth them to be Jews, , and calls them Sodomites, . And therefore no wonder if Joktan and his posterity, having, as it is probable, forsaken their father’ s God, and turned idolaters, be here disowned as bastards, and blotted out of the honourable catalogue of the children of Eber: see . Japheth alone is here mentioned as his brother, and not Ham, because he was deservedly shut out from Shem’ s blessing pronounced by Noah, and was accursed of God, whereas Japheth was partaker with Shem, both in the piety exercised towards their father, and the blessing thereupon pronounced; the word brother being often applied to persons alike in condition, disposition, or manners: see . The elder. Though the words in Hebrew may seem ambiguous, yet other texts make it probable that Japheth was the elder. For Noah began to beget children in his five hundredth year, . And Shem was but a hundred years old two years after the flood, . Therefore he was not the eldest. And Ham is concluded not to be the eldest, from ; of which see Poole ""; if so, Japheth must be the eldest. And Shem is generally named first, not because he was the first-born, but because he had the privileges of the first-born, and was chief in dignity and authority in the church of God.

Trapp's Commentary on Genesis 10:21

Genesis 10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were [children] born.Ver. 21. Unto Shem also.] His issue is set down last, because to be most insisted on in the holy history.

Ellicott's Commentary on Genesis 10:21

(21-23) shem . . . the brother of Japheth the elder.—Really, the elder brother of Japheth. Though the rules of Hebrew grammar will admit of no other rendering, it is remarkable that both the Syriac and the Vulg. make the same mistake as our own version. In designating Shem as “the father of all the children of Eber,” attention is called to the fact that the descendants of Peleg, his elder son, are omitted from this table, and reserved for the Tôldôth Shem. (See Genesis 11:10.) The nations descended from Shem were:— 1. Elam.—According to Mr. Sayce (Chald. Gen., p. 196), “the primitive inhabitants of Elam were a race closely allied to the Accadians, and spread over the whole range of country which stretched from the southern shores of the Caspian to the Persian Gulf.” But just as the Semitic Asshur expelled a Hamite race from Assyria, so another branch of this conquering family occupied Elymais. It is now called Chuzistan, and was the most easternly of the countries occupied by the Semites. But see Excursus to Genesis 14 on the conquests of the Elamite Chedorlaomer. 2. Asshur.—This Semitic stock seems to have been the first to settle on the Tigris, as the Hamites were the first to settle on the Euphrates. Finally, as we have seen (Genesis 10:11), they conquered the whole country. 3. Arphaxad.—Heb., Arpachshad. We may dismiss the idea that he was connected with the region called Arrapachitis, for this correctly is Aryapakshata, “the land next the Aryans.” Really he appears as the ancestor of Eber and the Joktanite Arabs. 4. Lud.—Probably the Lydians, who, after various wanderings, settled in Asia Minor. 5. Aram.—As Asshur means plain, so Aram means highland. It was originally the name of the Lebanon ranges, and thus Damascus is called Aram in 2 Samuel 8:5. Subsequently the race so extended itself as to possess Mesopotamia, a lowland country, but called, as early as Genesis 24:10, “Aram of the two rivers.” The greatness of Aram will be best seen by examining those places in our version where Syria and Syrian are spoken of, and which, in the Hebrew, are really Aram. To the Aramæan stock belonged also four outlying dependencies—(1) Uz, the land of Job, a district in the northern part of Arabia Deserta; (2) Hul and (3) Gether, regions of which nothing is known; and (4) Mash, a desert region on the western side of the Euphrates (Chald. Gen., p. 276).

Adam Clarke's Commentary on Genesis 10:21

Verse 21. Shem also, the father of all the children of Eber] It is generally supposed that the Hebrews derived their name from Eber or Heber, son of Shem; but it appears much more likely that they had it from the circumstance of Abraham passing over (for so the word עבר abar signifies) the river Euphrates to come into the land of Canaan. See the history of Abraham, Genesis 14:13.

Cambridge Bible on Genesis 10:21

21–31. The Sons of Shem (J and P) 21. And unto Shem, &c.] The brief account in verse is from J. the father of all the children of Eber] This is the point in the description of Shem which would seem most honourable to Israelite readers. The names “Eber” and “Hebrew” are almost identical in the Hebrew language. “Eber” was accepted as the ancestor of the Hebrew-speaking peoples. In the widest sense of the word, “Hebrews” are a group of Semitic peoples who issued from the Arabian Peninsula. They are included among the descendants of Joktan and Peleg, as well as of Terah. For the ordinary derivation of the word “Hebrew,” as = “the man from the further side” of the river, see Genesis 10:24 and Genesis 14:13. The term “Hebrew” is racial, “Israelite” national; though ultimately used as synonyms. the elder brother of Japheth] These words seem to be inserted, in order to remind the reader that Shem, though here mentioned last, was the eldest of Noah’s sons. The rendering of R.V. marg., the brother of Japheth the elder, is very improbable.

Barnes' Notes on Genesis 10:21

- XXXIII. Shem 21. אבר 'eber, “‘Eber, yonder side; verb: pass, cross.” 22.

Whedon's Commentary on Genesis 10:21

THE FAMILY, Genesis 10:21-31. 21. Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born — That is, older than Ham, though younger than Japheth. Comp.

Sermons on Genesis 10:21

SermonDescription
David Servant The Records of Jesus' Ancestors Matthew 1:1-17 Luke 3:23-38 by David Servant David Servant preaches about the significance of the two lists of Jesus' ancestors in Matthew and Luke, explaining the differences in ancestry through Joseph and Mary, tracing back

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