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Genesis 14:3

Genesis 14:3 in Multiple Translations

The latter five came as allies to the Valley of Siddim (that is, the Salt Sea ).

All these were joined together in the vale of Siddim, which is the salt sea.

All these joined together in the vale of Siddim (the same is the Salt Sea).

All these came together in the valley of Siddim (which is the Salt Sea).

All these in the second group joined forces in the Valley of Siddim (the Dead Sea valley).

All these ioyned together in the vale of Siddim, which is the salt Sea.

All these have been joined together unto the valley of Siddim, which [is] the Salt Sea;

All these joined together in the valley of Siddim (also called the Salt Sea).

All these were joined together in the vale of Siddim, which is the salt sea.

All these came together into the woodland vale, which now is the salt sea.

Those five kings and their armies gathered together in Siddim Valley, which is also called the Dead Sea Valley, to fight against the four kings and their armies. King Chedorlaomer and his army conquered the armies of those five kings, and demanded that those kings pay him tribute money each year.

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Berean Amplified Bible — Genesis 14:3

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 14:3 Interlinear (Deep Study)

BIB
HEB כָּל אֵ֨לֶּה֙ חָֽבְר֔וּ אֶל עֵ֖מֶק הַ/שִּׂדִּ֑ים ה֖וּא יָ֥ם הַ/מֶּֽלַח
כָּל kôl H3605 all N-ms
אֵ֨לֶּה֙ ʼêl-leh H428 these Pron
חָֽבְר֔וּ châbar H2266 to unite V-Qal-Perf-3cp
אֶל ʼêl H413 to(wards) Prep
עֵ֖מֶק ʻêmeq H6010 valley N-ms
הַ/שִּׂדִּ֑ים Siddîym H7708 Valley Art | N-proper
ה֖וּא hûwʼ H1931 he/she/it Pron
יָ֥ם yâm H3220 West N-ms
הַ/מֶּֽלַח melach H4417 salt Art | N-ms
Hebrew Word Study

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Hebrew Word Reference — Genesis 14:3

כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֵ֨לֶּה֙ ʼêl-leh H428 "these" Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
חָֽבְר֔וּ châbar H2266 "to unite" V-Qal-Perf-3cp
This Hebrew word means to unite or join, and can also refer to charming or spellbinding someone. It appears in various forms throughout the Old Testament, including in the books of Leviticus and Deuteronomy. It can also mean to make an alliance or fellowship.
Definition: 1) to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer 1a) (Qal) 1a1) to unite, be joined 1a2) to tie magic charms, charm 1b) (Piel) 1b1) to unite with, make an ally of 1b2) to unite, join, ally 1c) (Pual) 1c1) to be allied with, be united 1c2) to be joined together 1d) (Hiphil) to join together, pile up (words) 1e) (Hithpael) to join oneself to, make an alliance, league together
Usage: Occurs in 25 OT verses. KJV: charm(-er), be compact, couple (together), have fellowship with, heap up, join (self, together), league. See also: Genesis 14:3; 2 Chronicles 20:35; Psalms 58:6.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
עֵ֖מֶק ʻêmeq H6010 "valley" N-ms
Describes a valley or lowland area, like the Valley of Elah where David fought Goliath.
Definition: valley, vale, lowland, open country
Usage: Occurs in 64 OT verses. KJV: dale, vale, valley (often used as a part of proper names). See also H1025 (בֵּית הָעֵמֶק). See also: Genesis 14:3; 2 Samuel 18:18; Psalms 60:8.
הַ/שִּׂדִּ֑ים Siddîym H7708 "Valley" Art | N-proper
Siddim refers to a valley in Palestine, also known as a field or plain. This valley is where the Dead Sea is located, and it is mentioned in the Bible as a significant geographical location.
Definition: § Siddim = "field" or "plain" valley where the Dead Sea is located
Usage: Occurs in 3 OT verses. KJV: Siddim. See also: Genesis 14:3; Genesis 14:8; Genesis 14:10.
ה֖וּא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יָ֥ם yâm H3220 "West" N-ms
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Definition: This name means sea, seaward, westward Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)
Usage: Occurs in 339 OT verses. KJV: sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward). See also: Genesis 1:10; Joshua 17:10; Psalms 8:9.
הַ/מֶּֽלַח melach H4417 "salt" Art | N-ms
This Hebrew word refers specifically to salt that is easily pulverized and dissolved, often used to season food. It is also associated with salt pits, where salt was harvested. The word highlights the importance of salt in ancient Israelite life.
Definition: salt
Usage: Occurs in 26 OT verses. KJV: salt(-pit). See also: Genesis 14:3; Judges 9:45; Psalms 60:2.

Study Notes — Genesis 14:3

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Joshua 3:16 the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea ) was completely cut off. So the people crossed over opposite Jericho.
2 Deuteronomy 3:17 The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea ) with the slopes of Pisgah to the east.
3 Numbers 34:12 Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”
4 Genesis 19:24 Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.
5 Psalms 107:34 and fruitful land into fields of salt, because of the wickedness of its dwellers.

Genesis 14:3 Summary

Genesis 14:3 tells us that the five kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela came together as allies to the Valley of Siddim, which is also called the Salt Sea. This means that they joined forces to fight against their common enemy, Chedorlaomer, as mentioned in Genesis 14:4. This verse reminds us that even in the midst of conflict and rebellion, God is still sovereign and in control, as seen in other parts of the Bible, such as Psalm 135:6 and Daniel 4:35. By looking at this verse in the context of the whole Bible, we can see that God's plan is to bring people together in unity and harmony, as seen in verses like John 17:21-23 and Ephesians 4:3.

Frequently Asked Questions

What is the Valley of Siddim and why is it also called the Salt Sea?

The Valley of Siddim is another name for the area near the Salt Sea, which is also known as the Dead Sea, as mentioned in Genesis 14:3. This area is significant in biblical history and is also referenced in other parts of the Bible, such as Genesis 19:25 and Deuteronomy 29:23.

Who are the five kings mentioned in this verse and what is their significance?

The five kings mentioned in Genesis 14:3 are the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela, who came together as allies to the Valley of Siddim. These kings are significant because they represent the cities that were under the rule of Chedorlaomer, as mentioned in Genesis 14:4.

What is the historical context of this verse and how does it relate to the rest of the Bible?

The historical context of Genesis 14:3 is a time of war and rebellion, as the kings of Sodom and Gomorrah rebelled against Chedorlaomer, as mentioned in Genesis 14:4. This event is significant because it sets the stage for the rest of the story of Abraham and Lot, as mentioned in Genesis 14:12-16, and has implications for the rest of biblical history, including the destruction of Sodom and Gomorrah in Genesis 19:1-29.

How does this verse relate to the overall theme of Genesis and the Bible?

Genesis 14:3 relates to the overall theme of Genesis and the Bible by highlighting the struggle between good and evil, as well as the faithfulness of God to his people, as seen in the story of Abraham and the destruction of Sodom and Gomorrah, which is referenced in other parts of the Bible, such as Luke 17:28-29 and 2 Peter 2:6-8.

Reflection Questions

  1. What can we learn from the example of the five kings who came together as allies to the Valley of Siddim, and how can we apply this to our own lives?
  2. How does the concept of alliance and unity, as seen in this verse, relate to our relationships with others and with God?
  3. What are some ways in which we can be like the kings of Sodom and Gomorrah, rebelling against God's rule in our lives, and how can we turn back to Him?
  4. How does the reference to the Salt Sea, or Dead Sea, in this verse remind us of the consequences of sin and rebellion against God, as seen in other parts of the Bible, such as Psalm 107:33-34?

Gill's Exposition on Genesis 14:3

All these were joined together in the vale of Siddim,.... Or "of fields", or "ploughed lands" (b), a fruitful vale abounding with corn; or of gardens or paradises, as the Targums of Jonathan and

Jamieson-Fausset-Brown on Genesis 14:3

All these were joined together in the vale of Siddim, which is the salt sea. All these were joined together - i:e., were confederate.

Matthew Poole's Commentary on Genesis 14:3

Which now is, though when this battle was fought it was not so.

Trapp's Commentary on Genesis 14:3

Genesis 14:3 All these were joined together in the vale of Siddim, which is the salt sea.Ver. 3. The salt sea.] So it was afterwards called. See Plin., lib. v. cap. 16.

Ellicott's Commentary on Genesis 14:3

(3) The Horites.—Cave-men, the aboriginal inhabitants of Mount Seir, subsequently conquered by the Edomites (Deuteronomy 2:12; Deuteronomy 2:22). The miserable condition of these earth-men is described in Job 30:3-8. El-paran.—This forest of oaks (or terebinths) was on the edge of the great wilderness, and reached to within three days’ journey of Sinai (Numbers 10:12; Numbers 10:33).

Cambridge Bible on Genesis 14:3

3. All these] Probably the kings mentioned in Genesis 14:2, i.e. the five local subject princes. That there should be any doubt whether “all these” refers to the four kings of the east, or to the five kings of the west, is an example of the unskilful style in which this section is written. joined together] The five local kings combined: “the vale of Siddim” was their rallying place. But as “the vale of Siddim” was their own country, the wording is awkward. Hence some prefer R.V. marg. “joined themselves together against,” with a change of subject; i.e. the kings of the E. combined and marched against the kings of the W. But the change of subject, interrupting Genesis 14:2; Genesis 14:4, is surely too harsh. the vale of Siddim] Not mentioned elsewhere; but traditionally identified with the Dead Sea, beneath whose waters the “cities of the Plain” were believed by the Israelites to lie engulfed. The suggestion of Renan to read Shκdim (“demons”), a word occurring in Deuteronomy 32:17, Psalms 106:37, is ingenious, but lacks support from any other passage mentioning the Dead Sea. LXX τὴνφάραγγατὴνἁλυκήν = “the salt valley,” Lat. vallem silvestrem. the Salt Sea] An explanatory note, like the reference to Zoar, in the previous verse. “The Salt Sea” is the commonest name in the O.T. for “the Dead Sea”: e.g. Numbers 34:3; Numbers 34:12; Joshua 15:2; Joshua 15:5. Another name by which it is called is “the sea of the Arabah,” Deuteronomy 3:17, Joshua 3:16; Joshua 12:3, where “the Salt Sea” is added as an explanation. In Ezekiel 47:18, Joe 2:20, it is called “the eastern sea.” Josephus calls it “the sea of Asphalt”; and in the Jewish Talmud it appears as “the sea of Sodom,” or “the salt sea.” The intense saltness of its waters and its deposits of salt have given rise to its name. Nothing lives in its waters. The name “Dead Sea” goes back to the time of Jerome, 6th cent. a.d.

Whedon's Commentary on Genesis 14:3

3. These were joined together — They were allies and confederates.

Sermons on Genesis 14:3

SermonDescription
David Roper Guilt and Freedom by David Roper In this sermon, the preacher reflects on the book of Joshua and the thrilling days of Israel's conquest of the land. He emphasizes the importance of faith and obedience as crucial
Willie Mullan The Eternal Spirit the Gifts That Came by Willie Mullan In this sermon, the preacher emphasizes the presence of dens of vice in our society, indicating that the Lord's coming is near. He refers to the book, which keeps him on the right
David Wilkerson Enter Into His Rest by David Wilkerson In this sermon, the preacher begins by leading the congregation in praise and worship, emphasizing the importance of praising and magnifying the name of Jesus. He encourages the be
Paris Reidhead What Kind of Being Is Man - Part 3 by Paris Reidhead In this sermon, the speaker emphasizes the intelligence and ability of humans to organize and change their environment. He also highlights the presence of a sinful nature within ev
J. Vernon McGee (Genesis) Genesis 18:17-21 by J. Vernon McGee In this sermon, the preacher discusses the story of Abraham and how God revealed his plans to him regarding the destruction of Sodom and Gomorrah. The preacher emphasizes that God
J. Vernon McGee (Genesis) Genesis 18:22-23 by J. Vernon McGee In this sermon, Abraham is having a conversation with God about the destruction of the city of Sodom. Abraham starts by asking if God would spare the city if there were fifty right
C.H. Spurgeon Mercy, Omnipotence, and Justice by C.H. Spurgeon In this sermon, the preacher emphasizes the urgency of recognizing the reality of death and the need for salvation through Christ. He highlights the role of Satan as a destructive

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