Genesis 15:4
Genesis 15:4 in Multiple Translations
Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.”
And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
And, behold, the word of Jehovah came unto him, saying, This man shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Then said the Lord, This man will not get the heritage, but a son of your body will have your property after you.
But then the Lord told him, “This man won't be your heir. Your heir will be your very own son.”
Then beholde, the worde of the Lord came vnto him, saying, This man shall not be thine heire, but one that shall come out of thine owne bowels, he shalbe thine heire.
And lo, the word of Jehovah [is] unto him, saying, 'This [one] doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;'
Behold, the LORD’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”
And behold, the word of the LORD came to him, saying, This shall not be thy heir; but he that shall come forth out of thy own bowels shall be thy heir.
And immediately the word of the Lord came to him, saying: He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir.
Yahweh replied, “No! He will not be the one who will inherit it. Instead, you yourself will be the father of the one who will inherit everything you own.”
Then Abram heard God talk to him again. God said, “I tell you, that work-man will not get all your things after you die. I am going to give you a son, and he will get all your things after you die.”
Berean Amplified Bible — Genesis 15:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 15:4 Interlinear (Deep Study)
BIB
HEB
וְ/הִנֵּ֨ה
דְבַר
יְהוָ֤ה
אֵלָי/ו֙
לֵ/אמֹ֔ר
לֹ֥א
יִֽירָשְׁ/ךָ֖
זֶ֑ה
כִּי
אִם֙
אֲשֶׁ֣ר
יֵצֵ֣א
מִ/מֵּעֶ֔י/ךָ
ה֖וּא
יִֽירָשֶֽׁ/ךָ
וְ/הִנֵּ֨ה
hinnêh
H2009
behold
Conj | Part
דְבַר
dâbâr
H1697
Chronicles
N-ms
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֵלָי/ו֙
ʼêl
H413
to(wards)
Prep | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
לֹ֥א
lôʼ
H3808
not
Part
יִֽירָשְׁ/ךָ֖
yârash
H3423
to possess
V-Qal-Imperf-3ms | Suff
זֶ֑ה
zeh
H2088
this
Pron
כִּי
kîy
H3588
for
Conj
אִם֙
ʼim
H518
if
Conj
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
יֵצֵ֣א
yâtsâʼ
H3318
to come out
V-Qal-Imperf-3ms
מִ/מֵּעֶ֔י/ךָ
mêʻeh
H4578
belly
Prep | N-mp | Suff
ה֖וּא
hûwʼ
H1931
he/she/it
Pron
יִֽירָשֶֽׁ/ךָ
yârash
H3423
to possess
V-Qal-Imperf-3ms | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Genesis 15:4
וְ/הִנֵּ֨ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
דְבַר
dâbâr
H1697
"Chronicles"
N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֵלָי/ו֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִֽירָשְׁ/ךָ֖
yârash
H3423
"to possess"
V-Qal-Imperf-3ms | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
זֶ֑ה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
כִּי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִם֙
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יֵצֵ֣א
yâtsâʼ
H3318
"to come out"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/מֵּעֶ֔י/ךָ
mêʻeh
H4578
"belly"
Prep | N-mp | Suff
This word refers to the internal organs, like the intestines or stomach, and can also mean sympathy or emotions. The KJV translates it as belly, bowels, or womb, depending on the context.
Definition: 1) internal organs, inward parts, bowels, intestines, belly 1a) inward parts 1b) digestive organs 1c) organs of procreation, womb 1d) place of emotions or distress or love (fig.) 1e) external belly Aramaic equivalent: me.ah (מְעָא "belly" H4577)
Usage: Occurs in 30 OT verses. KJV: belly, bowels, [idiom] heart, womb. See also: Genesis 15:4; Psalms 71:6; Psalms 22:15.
ה֖וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יִֽירָשֶֽׁ/ךָ
yârash
H3423
"to possess"
V-Qal-Imperf-3ms | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
Study Notes — Genesis 15:4
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 15:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 15:4
- Jamieson-Fausset-Brown on Genesis 15:4
- Matthew Poole's Commentary on Genesis 15:4
- Trapp's Commentary on Genesis 15:4
- Whedon's Commentary on Genesis 15:4
- Sermons on Genesis 15:4
Context — God’s Covenant with Abram
2But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”
3Abram continued, “Behold, You have given me no offspring, so a servant in my household will be my heir.”
4Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.”
5And the LORD took him outside and said, “Now look to the heavens and count the stars, if you are able.” Then He told him, “So shall your offspring be.” 6Abram believed the LORD, and it was credited to him as righteousness.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 17:16 | And I will bless her and will surely give you a son by her. I will bless her, and she will be the mother of nations; kings of peoples will descend from her.” |
| 2 | Galatians 4:28 | Now you, brothers, like Isaac, are children of promise. |
| 3 | 2 Samuel 7:12 | And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. |
| 4 | 2 Chronicles 32:21 | and the LORD sent an angel who annihilated every mighty man of valor and every leader and commander in the camp of the king of Assyria. So he withdrew to his own land in disgrace. And when he entered the temple of his god, some of his own sons struck him down with the sword. |
| 5 | Genesis 21:12 | But God said to Abraham, “Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned. |
| 6 | Philemon 1:12 | I am sending back to you him who is my very heart. |
| 7 | 2 Samuel 16:11 | Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so. |
Genesis 15:4 Summary
This verse, Genesis 15:4, tells us that God spoke directly to Abram, saying that his heir would not be Eliezer, a servant in his household, but rather a biological child. This was a significant promise because Abram was childless and had been considering Eliezer as his heir. God's promise to Abram reminds us that He has a plan for our lives, and we can trust in His timing and provision, just as Abram did (see Romans 4:20-22). By trusting in God's promises, we can have confidence in His plan for our lives, even when things seem uncertain or impossible.
Frequently Asked Questions
What does it mean that the word of the LORD came to Abram?
This means that God spoke directly to Abram, providing guidance and reassurance, as seen in other instances like Genesis 12:1-3 where God called Abram to leave his country and family.
Why did God say that Eliezer of Damascus would not be Abram's heir?
God said this because He had a different plan for Abram, one that involved a biological heir, as stated in Genesis 15:4, which would be a part of God's larger promise to make Abram the father of many nations, as seen in Genesis 17:4-6.
How did Abram's understanding of God's promise relate to his own situation?
Abram understood that God's promise was not just about having an heir, but about having a biological child, which was significant because Abram was childless and had been considering Eliezer as his heir, as mentioned in Genesis 15:2-3.
What can we learn from God's direct communication with Abram?
We can learn that God desires a personal relationship with us and is willing to communicate with us directly, as seen in Genesis 15:4 and other verses like Jeremiah 33:3, where God invites us to call to Him and promises to answer.
Reflection Questions
- What are some areas in my life where I need to trust God's promise and timing, just like Abram did?
- How can I apply the principle of trusting God's Word, as seen in Abram's story, to my own life and circumstances?
- What does it mean for me to believe God's promises, as Abram did in Genesis 15:6, and how can I demonstrate that faith in my daily life?
- In what ways can I, like Abram, look beyond my current circumstances and trust in God's plan for my future?
Gill's Exposition on Genesis 15:4
And behold, the word of the Lord [came] unto him,.... Either having disappeared, and then came a second time, or he again spoke unto him: saying, this shall not be thine heir; this Eliezer, this
Jamieson-Fausset-Brown on Genesis 15:4
And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir. This shall not be thine heir.
Matthew Poole's Commentary on Genesis 15:4
i.e. Out of thy own body: see .
Trapp's Commentary on Genesis 15:4
Genesis 15:4 And, behold, the word of the LORD [came] unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.Ver. 4. And, behold, the word of the Lord, &c.] Abram’ s "Behold" of grief, is answered with God’ s "Behold" of grace. The Greek rendereth it, "And straightway." God was straight at hand to help Abram’ s infirmity, and to raise up his faith that began to flag and hang the wing, as the best faith will, if long put to it. Adeo nihil est in nobis magni, quod non queat minui .
Whedon's Commentary on Genesis 15:4
4. Behold — How vivid the revelation! This shall not be thine heir — Such an express answer touching his heir was potent to quell all further doubt and fear.
Sermons on Genesis 15:4
| Sermon | Description | |
|---|---|---|
|
Error of Balaam - Part 1 by Keith Green | In this sermon, the preacher discusses the story of Balaam from the book of Numbers in the Bible. Balaam, a prophet of God, misused his gifts and relationship with God for personal |
|
Practically Living the Heavenly Vision by Lance Lambert | In this sermon, the speaker emphasizes the importance of having a living, working faith in order to please God. He highlights the need for believers to rely on God and seek His gui |
|
(Genesis) 28 - Abraham and Justification by Faith by S. Lewis Johnson | In this sermon, the speaker begins by referencing the previous chapter in the Bible where Abram wins a great victory against the kings from the east and retrieves his nephew Lot. A |
|
The Covenant by Bill Randles | In this sermon, the preacher discusses the horror of great darkness and the significance of death in bringing about righteousness and everlasting life. He connects this concept to |
|
Visions of God - Part 3 by David Adams | In this sermon, the preacher discusses the importance of food and sustenance in our lives. He emphasizes that nothing and no one is self-sufficient or self-sustaining, and therefor |
|
|
The Life of Abraham - Part 4 by W.F. Anderson | In this sermon, the preacher focuses on the 15th chapter of Genesis and the life of Abraham. The sermon begins by discussing the importance of studying the Bible and recommends a b |
|
The Family by G.W. North | In this sermon, the speaker emphasizes the potential dangers of grouping people together in large crowds, using the example of universities where young people live together and can |