Genesis 19:5

Genesis 19:5 in Multiple Translations

Berean Standard Bible BSB

They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”

King James Version KJV

And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

American Standard Version ASV

and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.

Bible in Basic English BBE

And crying out to Lot, they said, Where are the men who came to your house this night? Send them out to us, so that we may take our pleasure with them.

Free Bible Version FBV

They shouted out to Lot, “Where are the men who came to stay with you tonight? Bring them out here to us so we can have sex with them.”

Geneva Bible 1599 GNV

Who crying vnto Lot said to him, Where are the men, which came to thee this night? bring them out vnto vs that we may knowe them.

Young's Literal Translation YLT

and they call unto Lot and say to him, 'Where [are] the men who have come in unto thee to-night? bring them out unto us, and we know them.'

World English Bible WEB

They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”

Noah Webster Bible WBS

And they called to Lot, and said to him, Where are the men who came in to thee this night? bring them out to us, that we may know them.

Douay-Rheims 1899 DRV

And they called Lot, and said to him: Where are the men that came in to thee at night? bring them out hither that we may know them:

Translation for Translators T4T

They called out to Lot, saying, “Where are the men who came to your house this evening? Bring them out, so that we can have sex with them!” [EUP]

Plain English Version PEV

and they all yelled out to Lot. They said, “Where are the 2 men that came to your house today? Bring them out here so that we can sleep with them like a man sleeps with his wife.”

Study Highlights

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Berean Amplified Bible — Genesis 19:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 19:5 Interlinear (Deep Study)

BIB

HEB וַ/יִּקְרְא֤וּ אֶל לוֹט֙ וַ/יֹּ֣אמְרוּ ל֔/וֹ אַיֵּ֧ה הָ/אֲנָשִׁ֛ים אֲשֶׁר בָּ֥אוּ אֵלֶ֖י/ךָ הַ/לָּ֑יְלָה הוֹצִיאֵ֣/ם אֵלֵ֔י/נוּ וְ/נֵדְעָ֖ה אֹתָֽ/ם

וַ/יִּקְרְא֤וּ qârâʼ H7121 to call Conj | V-Qal-ConsecImperf-3mp

אֶל ʼêl H413 to(wards) Prep

לוֹט֙ Lôwṭ H3876 Lot N-proper

וַ/יֹּ֣אמְרוּ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3mp

ל֔/וֹ Prep | Suff

אַיֵּ֧ה ʼayêh H346 where? Part

הָ/אֲנָשִׁ֛ים ʼîysh H376 man Art | N-mp

אֲשֶׁר ʼăsher H834 which Rel

בָּ֥אוּ bôwʼ H935 Lebo V-Qal-Perf-3cp

אֵלֶ֖י/ךָ ʼêl H413 to(wards) Prep | Suff

הַ/לָּ֑יְלָה layil H3915 night Art | N-ms

הוֹצִיאֵ֣/ם yâtsâʼ H3318 to come out V-Hiphil-Impv-2ms | Suff

אֵלֵ֔י/נוּ ʼêl H413 to(wards) Prep | Suff

וְ/נֵדְעָ֖ה yâdaʻ H3045 to know Conj | V-Qal-1cp

אֹתָֽ/ם ʼêth H853 Obj. DirObjM | Suff

Hebrew Word Study

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Hebrew Word Reference — Genesis 19:5

וַ/יִּקְרְא֤וּ qârâʼ H7121 "to call" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.

Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen

Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

לוֹט֙ Lôwṭ H3876 "Lot" N-proper

Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.27; son of: Haran (H2039); brother of: Milcah (H4435) and Iscah (H3252); father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151) Also named: Lōt (Λώτ "Lot" G3091) § Lot = "covering" son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God

Usage: Occurs in 30 OT verses. KJV: Lot. See also: Genesis 11:27; Genesis 19:5; Psalms 83:9.

וַ/יֹּ֣אמְרוּ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

ל֔/וֹ "" Prep | Suff

אַיֵּ֧ה ʼayêh H346 "where?" Part

The Hebrew word for where, used to ask for the location of someone or something. It appears in various biblical contexts, including rhetorical questions.

Definition: 1) where? 1a) of persons, things 1b) rhetorical

Usage: Occurs in 40 OT verses. KJV: where. See also: Genesis 18:9; Isaiah 33:18; Psalms 42:4.

הָ/אֲנָשִׁ֛ים ʼîysh H376 "man" Art | N-mp

The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.

Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)

Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

בָּ֥אוּ bôwʼ H935 "Lebo" V-Qal-Perf-3cp

This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.

Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter

Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.

אֵלֶ֖י/ךָ ʼêl H413 "to(wards)" Prep | Suff

הַ/לָּ֑יְלָה layil H3915 "night" Art | N-ms

Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.

Definition: 1) night 1a) night (as opposed to day) 1b) of gloom, protective shadow (fig.)

Usage: Occurs in 223 OT verses. KJV: (mid-)night (season). See also: Genesis 1:5; 2 Samuel 17:16; Psalms 1:2.

הוֹצִיאֵ֣/ם yâtsâʼ H3318 "to come out" V-Hiphil-Impv-2ms | Suff

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

אֵלֵ֔י/נוּ ʼêl H413 "to(wards)" Prep | Suff

וְ/נֵדְעָ֖ה yâdaʻ H3045 "to know" Conj | V-Qal-1cp

The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.

Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.

אֹתָֽ/ם ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — Genesis 19:5

Show Verse Quote Highlights

Context
Cross References
Genesis 19:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Genesis 19:5
Jamieson-Fausset-Brown on Genesis 19:5
Matthew Poole's Commentary on Genesis 19:5
Trapp's Commentary on Genesis 19:5
Adam Clarke's Commentary on Genesis 19:5
Whedon's Commentary on Genesis 19:5
Sermons on Genesis 19:5

Context — Lot Welcomes the Angels

3But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate. 4Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.

5They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”

6Lot went outside to meet them, shutting the door behind him. 7“Please, my brothers,” he pleaded, “don’t do such a wicked thing!

Cross References

	Reference	Text (BSB)
1	Judges 19:22	While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!”
2	Isaiah 3:9	The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.
3	Jude 1:7	In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.
4	Leviticus 18:22	You must not lie with a man as with a woman; that is an abomination.
5	Romans 1:26–27	For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error.
6	Ezekiel 16:51	Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
7	1 Timothy 1:10	for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
8	1 Corinthians 6:9	Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
9	Matthew 11:23–24	And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
10	Jeremiah 6:15	Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD.

Genesis 19:5 Summary

This verse shows how the people of Sodom were very wicked and wanted to do bad things to the two angels who were visiting Lot. They asked Lot to send the angels out so they could hurt them, but Lot tried to protect them. This shows how important it is to treat others with kindness and respect, as taught in Matthew 7:12 and Luke 6:31. We can learn from Lot's example to stand up against what is wrong and to care for those who are in need, just like we would want others to care for us.

Frequently Asked Questions

What does this verse reveal about the spiritual condition of the people of Sodom?

This verse shows the extreme wickedness and depravity of the people of Sodom, as they demanded to have relations with the two angels who were visiting Lot, demonstrating their rejection of God's design for human relationships, as seen in Genesis 2:24 and reaffirmed in Ephesians 5:31.

Why did the men of Sodom want to have relations with the two angels?

The Bible does not explicitly state their motivations, but it is clear that their desire was driven by sinful and lustful intentions, which is condemned by God in Romans 1:26-27 and other passages.

How does this verse relate to the concept of hospitality in the Bible?

This verse highlights the importance of protecting one's guests, as seen in Lot's actions, which is a key aspect of biblical hospitality, as also taught in Hebrews 13:2 and 1 Peter 4:9.

What can we learn from the people of Sodom's treatment of the angels?

We can learn that God takes seriously how we treat others, especially those who are representatives of Him, as seen in Matthew 25:40 and Matthew 10:40, and that our actions have consequences, as seen in Genesis 19:6-11.

Reflection Questions

How would I respond if I were in Lot's shoes, faced with the demands of the men of Sodom?
What are some ways that I can demonstrate hospitality to others, as taught in the Bible?
How can I balance the need to be kind and welcoming to others with the need to protect myself and my loved ones from harm?
What are some ways that I can stand up against wickedness and sin in my own community, as Lot tried to do in this verse?

Gill's Exposition on Genesis 19:5

And they called unto Lot,.... With a loud voice, that he might hear, they being in the street, and he within doors; and perhaps there might be a court before his house, through which there was a

Jamieson-Fausset-Brown on Genesis 19:5

And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. No JFB commentary on this verse.

Matthew Poole's Commentary on Genesis 19:5

Either know who they are; or rather abuse them, as Lot’ s answer explains it, and so that word is used, . And for the sin here committed, see 20:13 ,27 . They openly and impudently profess their wicked intention, for which they are branded, ; and this intention of theirs is the more probable, because of the great beauty which it is likely was in those bodies which the angels assumed, whereby their lust was more inflamed.

Trapp's Commentary on Genesis 19:5

Genesis 19:5 And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? bring them out unto us, that we may know them.Ver. 5. That we may know them.] O faces hatched with impudency! They shroud not their sin in a mantle of secrecy, but hang out these sour grapes to the sun to ripen.

Adam Clarke's Commentary on Genesis 19:5

Verse 5. Where are the men which came in to thee, c.] This account justifies the character given of this depraved people in the preceding chapter, Genesis 18:20, and in Genesis 23:13. As their crime was the deepest disgrace to human nature, so it is too bad to be described in the sacred text it is sufficiently marked; and the iniquity which, from these most abominable wretches, has been called Sodomy, is punished in our country with death.

Whedon's Commentary on Genesis 19:5

5. Bring them out unto us, that we may know them — A euphemism, pointing to the unnatural crime of pederasty, an abomination into which the Canaanitish nations were sunken, and for which they were cast out.

Sermons on Genesis 19:5

	Sermon	Description
	Stop Trying to Make Peace With Your Sin by David Wilkerson	David Wilkerson emphasizes the danger of trying to make peace with sin through the story of Lot in Sodom. Lot's attempt to negotiate with the mob, even offering his daughters, illu
	(Through the Bible) Ruth by Chuck Smith	In this sermon, the preacher discusses the concept of holding onto something that is no longer rightfully ours. He refers to the book of Revelation, where a scroll with seven seals
	Judges 19:22 by Chuck Smith	Chuck Smith addresses the dark period in Israel's history as depicted in Judges 19:22, illustrating the moral decline that leads to depravity and the eventual judgment of God. He d
	Whores' Foreheads by Thomas Brooks	Thomas Brooks addresses the alarming lack of shame among sinners, comparing them to those with 'whores' foreheads' who cannot blush for their sins. He emphasizes that many today no
	Jude #7 - Enoch by Chuck Missler	In this sermon, the speaker begins by discussing the inappropriate use of advertisements and flowery introductions in the church. He recommends a book called "Harvest" that provide
	Predictions - Housing Crash Depression by Andrew Strom	In this sermon, the speaker discusses the influence of the American gospel and Jesus on other countries. He expresses concern about how American culture, including gangs and rap so
	Is Today Just Like the Days of Noah? by Russell Kelfer	In this sermon, the preacher discusses the importance of understanding the last days and the impending judgment. He emphasizes the need to stay ready and obedient to God's instruct