Genesis 24:59
Genesis 24:59 in Multiple Translations
So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men.
And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.
So they sent their sister Rebekah and her servant with Abraham's servant and his men.
So they let Laban's sister Rebekah leave with Abraham's servant and his men, together with the woman who had nursed her as a child.
So they let Rebekah their sister goe, and her nourse, with Abrahams seruant and his men.
And they send away Rebekah their sister, and her nurse, and Abraham's servant, and his men;
They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.
And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
So they sent her away, and her nurse, and Abraham’s servant, and his company,
So they allowed Rebekah, a woman who had taken care of her when she was very young, Abraham’s servant, and the men who had come with him. to go.
So Rebekah’s family said to Abraham’s worker, “All right, Rebekah can go with you and your men to Canaan country now. And she can take some women that work for our family. They can live in Canaan country with her and work for her there.” One of those women used to look after Rebekah when she was a little girl.
Berean Amplified Bible — Genesis 24:59
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Genesis 24:59 Interlinear (Deep Study)
BIB
HEB
וַֽ/יְשַׁלְּח֛וּ
אֶת
רִבְקָ֥ה
אֲחֹתָ֖/ם
וְ/אֶת
מֵנִקְתָּ֑/הּ
וְ/אֶת
עֶ֥בֶד
אַבְרָהָ֖ם
וְ/אֶת
אֲנָשָֽׁי/ו
וַֽ/יְשַׁלְּח֛וּ
shâlach
H7971
to send
Conj | V-Piel-ConsecImperf-3mp
אֶת
ʼêth
H853
Obj.
DirObjM
רִבְקָ֥ה
Ribqâh
H7259
Rebekah
N-proper
אֲחֹתָ֖/ם
ʼâchôwth
H269
sister
N-fs | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מֵנִקְתָּ֑/הּ
yânaq
H3243
to suckle
V-Hiphil | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
עֶ֥בֶד
ʻebed
H5650
servant/slave
N-ms
אַבְרָהָ֖ם
ʼAbrâhâm
H85
Abraham
N-proper
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
אֲנָשָֽׁי/ו
ʼîysh
H376
man
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Genesis 24:59
וַֽ/יְשַׁלְּח֛וּ
shâlach
H7971
"to send"
Conj | V-Piel-ConsecImperf-3mp
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִבְקָ֥ה
Ribqâh
H7259
"Rebekah"
N-proper
Rebekah, the wife of Isaac and mother of Esau and Jacob, a key figure in Genesis chapters 24-27.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.22.23; daughter of: Bethuel (H1328A); sister of: Laban (H3837A); married to Isaac (H3327); mother of: Esau (H6215) and Israel (H3478) Also named: Rhebekka (Ῥεβέκκα "Rebekah" G4479) § Rebekah = "ensnarer" daughter of Bethuel, sister of Laban, wife of Isaac, and mother of Esau and Jacob
Usage: Occurs in 29 OT verses. KJV: Rebekah. See also: Genesis 22:23; Genesis 25:21; Genesis 49:31.
אֲחֹתָ֖/ם
ʼâchôwth
H269
"sister"
N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֵנִקְתָּ֑/הּ
yânaq
H3243
"to suckle"
V-Hiphil | Suff
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Definition: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle)
Usage: Occurs in 30 OT verses. KJV: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). See also: Genesis 21:7; 2 Chronicles 22:11; Psalms 8:3.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עֶ֥בֶד
ʻebed
H5650
"servant/slave"
N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
אַבְרָהָ֖ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲנָשָֽׁי/ו
ʼîysh
H376
"man"
N-mp | Suff
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Study Notes — Genesis 24:59
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 24:59 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 24:59
- Jamieson-Fausset-Brown on Genesis 24:59
- Matthew Poole's Commentary on Genesis 24:59
- Trapp's Commentary on Genesis 24:59
- Ellicott's Commentary on Genesis 24:59
- Adam Clarke's Commentary on Genesis 24:59
- Cambridge Bible on Genesis 24:59
- Whedon's Commentary on Genesis 24:59
- Sermons on Genesis 24:59
Context — Rebekah Is Chosen
57So they said, “We will call the girl and ask her opinion.”
58They called Rebekah and asked her, “Will you go with this man?” “I will go,” she replied.
59So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men.
60And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.” 61Then Rebekah and her servant girls got ready, mounted the camels, and followed the man. So the servant took Rebekah and left.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 35:8 | Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth. |
| 2 | Numbers 11:12 | Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers? |
| 3 | Genesis 24:50 | Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter. |
| 4 | 1 Thessalonians 2:5 | As you know, we never used words of flattery or any pretext for greed. God is our witness! |
| 5 | Genesis 24:60 | And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.” |
| 6 | Genesis 24:53 | Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother. |
Genesis 24:59 Summary
This verse shows us that Rebekah's family loved and cared for her, and they wanted to make sure she was safe and happy as she started her new life. They sent a nurse with her, which was a kind and thoughtful thing to do. This reminds us that God loves and cares for us too, and He wants us to trust in His plan for our lives (Jeremiah 29:11). Just like Rebekah's family, we can show love and care for those around us by being supportive and encouraging, and by trusting in God's goodness and provision.
Frequently Asked Questions
Why did Rebekah's family send a nurse with her?
Rebekah's family sent a nurse with her as a gesture of care and provision, demonstrating their love and concern for her well-being as she embarked on a new journey, similar to how God provides for His people as seen in Exodus 19:5.
What can we learn from Abraham's servant in this verse?
Abraham's servant is an example of faithfulness and obedience, as he followed Abraham's instructions and led Rebekah to her new home, illustrating the importance of trusting in God's plan as stated in Proverbs 3:5-6.
How does this verse relate to the concept of faith and trust?
This verse shows that Rebekah's family and Abraham's servant trusted in God's sovereignty and plan, demonstrating faith and trust in His provision, as encouraged in Psalm 37:3-7.
What role does community play in this verse?
The community, represented by Rebekah's family and Abraham's servant, plays a significant role in supporting and sending Rebekah on her way, highlighting the importance of community in our lives, as seen in Hebrews 10:24-25.
Reflection Questions
- What are some ways I can demonstrate trust in God's plan for my life, just like Rebekah's family and Abraham's servant?
- How can I show care and provision for those around me, like Rebekah's family showed for her?
- What are some ways I can be a part of a supportive community, like the one described in this verse?
- How can I apply the principle of faith and trust, as seen in this verse, to my own life and decisions?
Gill's Exposition on Genesis 24:59
And they sent away Rebekah their sister,.... Not in a pet or angry humour, but with good will; they agreed she should go, and took their leave in a very honourable and affectionate manner.
Jamieson-Fausset-Brown on Genesis 24:59
And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. Her nurse.
Matthew Poole's Commentary on Genesis 24:59
Her nurse was Deborah, by comparing . In this corrupt family, the mother and the nurse are two distinct persons; but in Abraham’ s pious family there was no such principle or practice. See .
Trapp's Commentary on Genesis 24:59
Genesis 24:59 And they sent away Rebekah their sister, and her nurse, and Abraham’ s servant, and his men.Ver. 59. And her nurse.] Deborah, who was a great stay to Jacob’ s family, and her loss much lamented.
Ellicott's Commentary on Genesis 24:59
(59) Their sister.—Bethuel may have had other sons, though Laban only is mentioned. Her nurse.—How dear Deborah was, first to Rebekah, and afterwards to Jacob, may be seen by the lamentation at her death (Genesis 35:8).
Adam Clarke's Commentary on Genesis 24:59
Verse 59. And her nurse] Whose name, we learn from Genesis 35:8, was Deborah, and who, as a second mother, was deemed proper to accompany Rebekah. This was a measure dictated by good sense and prudence. Rebekah had other female attendants. See Genesis 24:61.
Cambridge Bible on Genesis 24:59
59. their sister] Laban is thus referred to as the head of the family; cf. “your daughter” in Genesis 34:8. her nurse] i.e. her special personal attendant; cf. Genesis 29:24; Genesis 29:29. The name of the nurse appears in Genesis 35:8 as Deborah. and his men] The servant’s retinue, mentioned in Genesis 24:32; see note on Genesis 24:10.
Whedon's Commentary on Genesis 24:59
59. They sent… their sister — Special reference to Laban and the younger members of the household. Her nurse — Deborah, who died long after and was buried at Bethel. Genesis 35:8.
Sermons on Genesis 24:59
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 24:50-57 by J. Vernon McGee | In this sermon, the speaker focuses on the story of Abraham's servant finding a wife for Isaac. The servant is eager to return to his master, but the family of the potential bride |
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(Genesis) Genesis 24:1 by J. Vernon McGee | In this sermon, the preacher focuses on Genesis chapter 24, which tells the story of Abraham sending his servant to find a bride for his son Isaac. The preacher emphasizes the lead |
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God's Will for Young People by Peet Botha | In this sermon, the preacher discusses the six things that happened in the lives of Martin and Lisa. The congregation experiences the serenity of God and acknowledges that what has |
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The Holy Ghost Is Received by Faith! by David Wilkerson | David Wilkerson emphasizes the necessity of receiving the Holy Spirit through faith, urging believers to actively seek this divine gift. He highlights that the Holy Spirit empowers |
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Fresh Wind, Fresh Fire-Ii Interview: Jim Cymbala by Jim Cymbala | In this sermon, the speaker addresses the decline of Sunday night services and the lack of depth in preaching. He emphasizes the importance of genuine motives and preparation in de |
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Spiritual Fathers by Jim Cymbala | In this sermon, the preacher discusses how Satan tries to attack believers and how we can learn from this to help ourselves and others. The preacher emphasizes the importance of ma |
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Religious News by J.C. Philpot | J.C. Philpot emphasizes the importance of focusing on spiritual edification rather than being consumed by the gossip and news-mongering prevalent in the religious world. He caution |